Friends,
Philosopher
Immanuel Kant had a saying, “Always treat a human being as a person, that is,
as an end in himself, and not merely as a means to your end. The personality of
ourselves we feel very intensely, and we are outraged when others seem to
ignore that personality in us, but the personality of others we do not sense so
keenly.” This thought, in a nutshell, really describes what is taking place in
the passage that we are going to consider today. Perhaps we can relate? I hope not…but,
probably so. If there is one thing that
we humans are aware of, it is our own wants and desires. And when we juxtapose this against the way of
the cross, there is always going to be conflict – do I do what I want, or what
Jesus wants. Well, it is interesting to see how Jesus’ disciples respond to Him
(Matthew 20:21-28) after His third announcement concerning His death, burial
and resurrection. (20:17) They did not
have the advantage of the New Testament, history and hindsight that we do.
Jesus’ message does not penetrate their hearts at this time. The big problem is that the disciples are
focused on themselves, their desires, and it hinders their spiritual sight.
They need to be refocused on what really matters, and Jesus helps their
understanding in this way.
In
contrast to Jesus’ announcement of suffering and death, we have the request of
James and John…and their mother. Jesus has been speaking of the cross, but they, on the other hand, are
more interested in a crown. What is interesting is that this follows up a
similar conversation that has already taken place over in Matthew 18. So, we
can see the intensity of this thought on the part of the disciples. This, not
so ironically, follows after Jesus twice displaying that the disciples need to
be “as little children” in their innocence (Matthew 18, 19). We do get the impression that the mother of
James and John is the real inspiration behind this request, and that it is she
who is interested in promoting her sons…she simply wants to be certain that her
boys get the best reserved seats in heaven. So, every football dad and soccer
mom can take a deep breath…they are not the only ones who do this. :-)
First,
let’s notice some commendable features in this event. They do believe in prayer
and they dare to believe the promise that Jesus has given them about “sitting
on the throne.” (19:28) But, several
things are wrong with their request. First, it is born out of ignorance -- “You
do not know what you ask,” is Jesus’ reply. They do not understand that “the
path to the throne” is very difficult. It
is important to note that James would be the first of the apostles to be
martyred, and John would endure some exceedingly hard days on the Isle of
Patmos. A second problem with their
request is their lack of heavenly direction.
They are thinking like the world, just as Peter does in chapter 16. It seems that James and John, perhaps
unwittingly, want to “lord it over” the other disciples, the way that the pagan
rulers lorded over their subjects. I
mean, after all…they have been “two of the three chosen to be in the inner
circle.” And John understands that he is “the disciple whom Jesus loved.” No
doubt, they feel relief that they approach Jesus with this request before Peter
is able to do so. In reality, they are selfishly seeking glory for themselves,
and not for the Lord. Jesus warns the mother and her sons that “thrones are
available to those who are worthy of them.”
What He means is that humility must be the focus of the lives of those
who follow Him, and not pride.
And
what is the result of this request?
Indignation on the part of the other disciples. Surprise! Not really. Some
of them may think – “How could you be so worldly?”…perhaps for others, “Why
didn’t I think of it first!” Selfishness only results in dissension and
division. All of this presents Jesus the
opportunity to teach a practical lesson in leadership. In His kingdom, we must
not follow the example of the world, (in most cases) be like the corporate
president or wealthy celebrity…our example is Jesus. And what did Jesus reveal and display? “It
shall not be so among you. But whoever would be great among you must be your
servant, and whoever would be first among you must be your slave, even as the
Son of Man came not to be served but to serve, and to give his life as a ransom
for many." (vv. 26-28) This is as clear as anything Jesus ever
shares. Jesus came to give His life,
therefore we should give our lives in service to Him and to others. In our
churches today, there are a lot of people who “want attention”…but, not so many
who want to serve. If there is one thing
we can take away from this message it is that the key to greatness is not found
in position or power, but in character. We will “sit beside Jesus” by living
lives worthy of such a placing.
“I
believe it is beneficial to consider what “servant” really means. "Servant" in our English New
Testament usually represents the Greek doulos
(bondslave). Sometimes it means diakonos
(deacon or minister); this is strictly accurate, for doulos and diakonos are
synonyms. Both words indicate a man who is not at his own disposal, but is his
master's purchased property. Bought to serve his master's needs, to be at his
beck and call every moment, the slave's sole business is to do as he is told.
Christian service therefore means, first and foremost, living out a slave
relationship to one's Savior.” (1 Corinthians. 6:19-20) Paul certainly recognized this, as most of his
letters begin with him calling himself “the bondservant…or slave…of the Lord. “What work does Christ set his servants to do?
The way that they serve him, he tells them, is by becoming the slaves of their
fellow-servants and being willing to do literally anything, however costly,
irksome, or undignified, in order to help them. This is what love means, as he
himself showed at the Last Supper when he played the slave's part and washed
the disciples' feet. When the New Testament speaks of ministering to the
saints, it means not primarily preaching to them but devoting time, trouble,
and substance to giving them all the practical help possible. The essence of
Christian service is loyalty to the king expressing itself in care for his
servants (Matthew 25: 31-46). Only the Holy Spirit can create in us the kind of
love toward our Savior that will overflow in imaginative sympathy and practical
helpfulness towards his people.” From James Packer, Your Father Loves You,
Harold Shaw Publishers,
I
have to say I have seen a lot of good things done for the cause of Christ in
His churches, especially when The Golden Rule is at work. Or, as I like to put it – a lot of good can
be accomplished for the Lord in the church as long as nobody cares who gets the
credit. Problems only arise when
selfishness, power-mongering take place, or in other words, “when someone needs
the credit.” When I hear other preachers
and elders say, 80% of the people do 20% of the work (and I have been in such
places), it is a truism that plays out in many churches and organizations. This should not be the case with churches
where people are taking the lead in being the servants that the Lord has called
them to be. We are all busy. But, most of us have the opportunity to
prioritize our lives and schedules in such a way that we can serve the Lord and
the community. Considering how to be a man (or woman) of vision at church means closing my
eyes to myself, submitting myself first to Christ, and then to others. Let’s consider this principle and make the
necessary preparations and arrangements to do just this. True leadership (servant-hood) does not seek
its own, but what is best for the other person…what is best for the body of
Christ. This is Jesus’ style.
I
want to close with one final story that captures what it is I am trying to
share – that famous writer “anonymous” shares this: Driving down a country road, I came to a very
narrow bridge. In front of the bridge, a
sign was posted – “Yield.” Seeing no oncoming cars, I continued across the
bridge and on to my destination. On my
way back, I came to the same one-lane bridge, now from the other
direction. To my surprise, I saw another
“Yield” sign posted. Curious, I thought,
“I’m sure there was one posted on the other side.” When I reached the other side of the bridge,
I looked back. Sure enough, yield signs
had been placed at both ends of the bridge.
Drivers from both directions were requested to give the right of
way. It is a reasonable and gracious way
of preventing a head-on collision. The
same applies in life and relationships…when the Bible commands us to “be in
subjection” this is what it means – whether to the Lord, or to one another.
Blessings,
Don
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