Recognizing the Voice of God

Friends,

Dennis Marquardt offers this -- A hunter had a very unusual dog and decided he wanted to show it off to one of his not so up-beat friends.  As they waited, a flock of ducks finally flew overhead and the man shot one.  It fell into the water and the man told his friend, "Now watch this remarkable dog of mine fetch that duck,” he snapped his fingers and the dog took off. The dog ran on top of the water all of the way out to get the duck...and all of the way back!  Certain that his negative friend would be amazed he asked him, "What do you think of my dog now?"  The fellow replied, "Dumb dog…he can't even swim!"

Nothing grips the heart more than misery.  And as the saying goes, misery does love company. Sometimes people, including you and me, are tempted to fall into a trap of living in “unbelief.”  It is one thing to need some “blessed assurance” from time to time in our lives. But, living lives of doubt and negativity can lead to greater mental and spiritual maladies, such as depression.  We talked about this last time in relationship to what Elijah was going through in his life. (1 Kings 19:1-8)  Depression is a crippling disease for many people, and believers are not immune to it. It can be a physical issue that leads to depression.  But so often, it is the result of one of Satan's most effective tools against believers, and this is discouragement, which can lead to many sins.  This, or it at least incapacitate believers to be unproductive, resentful toward others, and angry at God and man.  When this happens, rather than drawing closer to God and His people, such ones tend to withdraw, which is the most damaging thing that they can do.  We do not need to give in to the temptation to isolate ourselves, but learn even more so to trust in the Lord.

When we last left Elijah, he was about to begin a long journey of about two weeks on foot from Beersheba in southern Palestine to Mt. Sinai.  He may have been in a hurry to flee from the wicked queen Jezebel, but he must have made a number of pit stops along the way, as it took about forty days. (19:8) It is likely that the Lord was directing his steps to lead him to places where he needed to minister and to rest.  And there may be something symbolic in the fact that the 40 days could represent the 40 years that Israel spent in the same wilderness region.  It is also probably not so ironic that it was Israel’s unbelief that caused them to wander in the wilderness for forty years (Numbers 13-14)…and it is Elijah’s unbelief and fear that have led him on this journey.  And did I also mention that the Lord also spent 40 days in the wilderness when He was tempted? (Matthew 4:2) We can understand that there is some spiritual, symbolic significance to all of this.

At some point, Elijah comes to a cave where he waits on the Lord. (1 Kings 19:9-14) This is something of a “retreat” center – a retreat from the realities he is facing.  The Lord shows up and…He does not rebuke him or instruct him…but he asks him a question – “What are you doing here?”  The prophet’s reply doesn’t really answer the question.  The indication is that Elijah is not necessarily “retreating” in order to solve some problems and get closer to the Lord.  In reality, he is depressed and willing to give up his calling and his life.  Elijah says he has experienced many trials and hardships in ministry, but that he has been faithful to the Lord.  Elijah’s reply seems to reveal a certain pride and self-pity.  God commands him to stand on the mount at the entrance to the cave, but it doesn’t appear that he does this until v.13. Or, he may have stepped out of the cave, only to flee back into it when the Lord shows up with manifestations of His power.

“The Lord passes by” reminds us of Moses’ experience on the mount (Exodus 33:21-22).  All Elijah needs is a fresh vision of the power and glory of God to get him going, right?  First, the Lord causes a great wind to pass by, a wind so strong that it breaks the rocks and tears up the mountain.  Then, the Lord causes a great earthquake that shakes the mountain, and finally the Lord brings a fire.  The technical word for these manifestations of power is “theophany”, which means “God appears”.  But, there is no direct message from the Lord in any of these manifestations.  What does God seek to do in Elijah’s life by means of these awesome and frightening object lessons?  For one thing, he is reminding His servant that everything in nature is obedient to Him…He doesn’t lack for a variety of tools in order to accomplish He work.  Yet, after the dramatics, there is a “still, small voice” which is translated, “a gentle whisper, or a tone of gentle blowing.”  This reference might remind us of Jesus’ discussion with Nicodemus, concerning the power and working of the Holy Spirit. (John 3:1ff)  In fact, “still, small voice” is still a reference to the Holy Spirit that we use today.

When Elijah hears the voice, he steps out of the cave to meet the Lord. The mighty power and great noise of the previous displays did not stir him, but when he hears the still, small voice, he recognizes the voice of God.  And now, Elijah hears a repeat of the same question that the Lord posed in v.9 – “What are you doing here, Elijah?”  And Elijah, once again, repeats the same evasive answer. In essence, God seems to be saying to Elijah – “You called fire down from heaven, you had the prophets of Baal slain, and you prayed down a terrific rainstorm, but now you feel like a failure.  But, you must realize that I don’t usually work in a manner that is loud, impressive and dramatic.  My still, small voice brings the Word to the listening ear and heart.” This is an important message to consider.

In this day of mammoth meetings, loud music and high pressure everything, it is difficult for people to understand that God rarely works by means of the dramatic and the colossal. When he wanted to start the Jewish nation, He sent a baby – Isaac; and when He wanted to deliver that nation from bondage, He sent another baby – Moses; and when He wanted to teach His people a lesson in faith and trust, He sent a young boy named David to defeat a giant named Goliath. And, when God wanted to save a world, He sent His Son as a weak and helpless baby.  This offers some perspective for us when we consider God’s work among humankind.

Clashes at Ferguson, ISIS, Ebola, wars and rumors of wars…there is certainly plenty to occupy people’s thinking and give them reason to worry.  But, the environment we live in today in America, particularly, still does not approach the vile nature and culture of what Christians had to deal with in the first century.  Even in places in the world today where it seems that things are spinning out of control, much as Elijah thought his world was spinning out of control, there is still only one solution that truly matters – listening the God’s still, small voice.  What if God does want our attention?  What if God just wants to speak to us from the ruins that are left after disaster has passed us by?  What are you doing here in a nation that is fast forsaking its God?  What are you doing here when there is talk about removing the nativity from Christmas? What are you doing here in a nation that is so consumed with the rights of every religion that Christianity barely has any right at all?  The still, small voice calls out to you and to me -- "What are you doing here?"  One thing is certain -- listening to God, trusting in His Son, and being led by His Holy Spirit is the only way to peace and spiritual prosperity, whether we are in a disaster or in the calm.

Blessings, Don

Seeing the Unseen

Friends,

In 2 Kings 6:8-23, we come to understand that Elisha, the servant of the Lord, lived within the presence of God. This is the reason why he was able to live the victorious life. Surrounded by the enemy Syrians, it looked as though his fate was sealed, because they had come for him. But there was no terror in Elisha’s face…there was no panic in his heart. With calmness, courage and confidence he replies, "Don’t be afraid," "Those who are with us are more than those who are with them" (vs.16). The Apostle Paul echoed those sentiments when he wrote to the Christians at Rome, “If God is for us, who can be against us?” (Romans 8:31)

Elisha’s servant stands as ample proof that even God’s own people do not always practice the presence of God in times of stress. No doubt he believed in God, but when the time came to put his belief to a practical test, he panicked. "Oh, my lord, what shall we do?" he asked. Have we ever felt like this? Elisha’s servant represents those today who concentrate so much on their difficulties and obstacles that they cannot and do not see the power of God.  Now before we are too harsh on this servant, we need to ask ourselves how we would fare in regard to faith.  Do we see the chariots of fire when we are facing serious surgery?  Do we confidently trust in God when we’ve been slandered unjustly?  When we are down to our last dollar, how do we react? Do we believe that God will somehow provide for us?  As I see it, Elisha’s servant represents a good deal of humanity. He is so overcome by the magnitude of the problem that he failed to recognize three things -- God’s presence, protection and provision.  We believe that we are children of God, and that He takes care of people, yet perhaps there are times when we become anxious about work, health, financial status, etc. and we allow ourselves to be weighed down by causeless fears. We need to learn to realize God’s presence with us and say with the Psalmist, “My times are in Your hand.”

The servant could see and yet he could not see...like someone who has lost his glasses or contacts. What he really needed were some “spiritual spectacles”. He saw the enemy surrounding the city, but not the greater host of God’s angels who protected the man of God.  Elisha’s servant was gazing so intently at the Syrian army that he couldn’t see the chariots of fire!  He could see the danger, but not the deliverance!  When we feel all alone in our struggles, we need to lift up our eyes…the hosts of God are all about us. The same chariots of fire that whisked Elijah away are back to protect us! This isn’t the only place where we see such a message.

When Jesus was asked by His disciples why He taught the crowds in parables, He answered, “This is why I speak to them in parables: Though seeing, they do not see; though hearing, they do not hear or understand. In them is fulfilled the prophecy of Isaiah: ’You will be ever hearing but never understanding; you will be ever seeing but never perceiving’” (Matthew 13:13-14).  The greatest and wisest men are those who see further and deeper than others. Jesus saw what blind eyes could not see, and He was calm and joyful, even in the presence of agony and death.  The truest vision is the vision of faith. The world says, “Seeing is believing”…whereas, the Gospel says, “Believing is seeing.” There is a great spiritual world that we’ve never seen with our physical eyes. The clearer sight we have of the power of heaven, the less we shall fear the troubles of earth.

Two missionaries in Malaysia walked to a distant village for some money which had been sent to a bank for them. When they were returning to their station, night overtook them. They prayed and committed themselves to God. Then they lay down to sleep on a lonely hillside. Some weeks later a man came to the mission hospital for treatment.  He looked intently at the missionary doctor. “I have seen you before,” he said. “No, I don’t believe we have ever met,” the doctor replied. “But we have met before,” insisted the man. “You were sleeping one night on a hillside. Several of us saw you withdraw some money from the bank. We followed you, intending to rob you when it was dark. But we could not get near you because of all the soldiers that were surrounding you. “Soldiers!” exclaimed the missionary. “There were no soldiers with us!” The bandit said, “But there were soldiers with you. I saw them and so did my companions...16 of them...so we ran away."  Psalm 34:7 says,“The angel of the Lord encamps round about those that fear him, and delivers them”.

 
Jesus has come to correct our spiritual vision! Luke 4:18: “The spirit of the Lord is upon me, because he has anointed me to preach the gospel to the poor; he has sent me to heal the broken-hearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised.” So the next time your heart is filled with fear, look up and see the chariots of fire!  If you’re afraid of death and judgment, then look to Jesus as Savior. Don’t be blind to His love and power to forgive you.

Blessings, Don

Passing from Death to Life, Part 2

Friends,

Mike Wilkins tells this story -- In Donald Miller’s book “Blue Like Jazz,” he has a chapter called “Love: How to Really Love Other People."  He was at a lecture by Greg Spencer that talked about the metaphors that we use around (amongst other things) relationships. We talk about how we value people, invest in people, how we say people are priceless, or that a relationship is bankrupt. All these metaphors are economic ones. “And that’s when it hit me -- the problem with Christian culture is we think of love as a commodity. We use it like money. Professor Spencer was right, and not only was he right, I felt as though he had cured me, as though he had let me out of my cage. I could see it very clearly…if somebody is doing something for us, offering us something, be it gifts, time, popularity, or what have you, we feel they have value, we feel they are worth something to us, and perhaps, we feel they are priceless. This was the thing that had smelled so rotten all these years. I used love like money. The church used love like money. With love, we withheld affirmation from the people who did not agree with us, but we lavishly financed the ones who did.” There are always going to be those situations in our lives where it feels like we are going to use love “as a commodity,” rather than allow love to transform us. We cannot withhold love from our friends, or from those with whom we disagree. We learn and grow in relationship to allowing the Spirit, in love, to help us to learn to disagree agreeably…to move on and to grow.  In this, we mature in Christ.  I think that this is the concept that John shares in his first letter. In 3:11ff, love isn’t just a commodity, but it is who we are – we are producers.

I my previous message, I talked about how the Christian is supposed “to pass from death to life” in the Ephesian letter.  It is a personal, spiritual journey…we go from living in the flesh to resurrected, spiritual beings for Jesus. So…is that all there is to it?  Does this take place in a vacuum…or, is there more to the story?  John says…yes, there is.  So, here we go. He starts us off by talking about the children of our “first parents,” Adam and Eve.  Cain and Abel had the same parents, but they approached life from completely different perspectives. They both had the same opportunities – they both brought sacrifices to God…both acted, but one had a heart that was thankful, while the other had a heart that was indifferent.  Abel’s offering was “by faith”…Cain’s, however, was not. And instead of listening to God concerning His heart problem, Cain listened to the voice of the evil one. Instead of repenting, he was filled with jealousy and hatred toward his righteous brother, whom he plotted against and destroyed. Cain’s attitude represents the system of this world…serve self…look out for number 1…trample on those who keep you from goals #1, 2.

When people in the world come face to face with the truth of Jesus Christ, it forces them to go in one of two directions – repentance and submission to Christ…or defiance and antagonism. In effect, hatred is the destruction of the spirit, according to John and has the same effectual quality as “murder”…which is not a good thing, obviously. This is where the world resides, but it doesn’t have to be this way…what is the answer? It is found in “passing from death to life,” which John equates to “living according to love”.  It is a living out of the resurrected life that we talked about last week…it is about living in the Spirit, walking in newness of life, and so on. We cannot stay in the angst of hatred, jealousy and living according to the flesh – this is “to stay dead.” John says that “true love” means loving in deed and truth.  We are no longer simply to talk about meeting needs or loving others…we must find ways to do it. One of the reasons that sinners were so attracted to Jesus is that they were certain that He would love them in a sincere and unbiased way.

What kind of love would it take to come down from heaven to be among men?  What kind of love would it take to struggle through the Garden of Gethsemane…to die on a cross and be raised from the dead to eternity? This is a costly love, a sacrificial love…it is unconditional. When believers choose to live in this committed, sacrificial way of love, there are some tremendous benefits. The first is assurance. If we love, our understanding of God’s truth grows and we can enjoy hearts filled with loving confidence before God, and confidence in our salvation. Another blessing is answered prayer. Because of our confidence toward God, we can ask of God…and He can answer. Love proves that we are living in the will of God. In addition, our relationships with our brothers and sisters in Christ cannot be divorced from our prayer lives.  Living in the right, loving relationship with our brothers and sisters enables our prayers to be answered.  A final blessing is abiding.  From the upper room to the garden, Jesus illustrated this principle, comparing His followers to branches in a vine (which we are going to get to in a couple of weeks). If we abide in Christ…obeying His Word…living holy lives…then the fruit of the Spirit of love is going to become evident in our lives. 

What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?  Suppose a brother or sister is without clothes and daily food.  If one of you says to him, "Go, I wish you well; keep warm and well fed," but does nothing about his physical needs, what good is it?  In the same way, faith by itself, if it is not accompanied by action, is dead.  But someone will say, "You have faith; I have deeds." Show me your faith without deeds, and I will show you my faith by what I do” (James 2:14-18 NIV). As the saying goes, “All it takes in order for evil to succeed is for ‘the good’ to do nothing.”  One might think I am talking about politics…no, but the everyday living of the Christian life. As Randy Harris shares, “What happens when people make themselves available to the work of the Spirit? (To use a band/choir analogy), He helps us to hit or sing the right notes.  We can trust our instinct to be right most of the time…this is spiritual maturity." Love is not indifferent…as it was with Cain, but is proactive…as it was with Abel.  Love is not static, but dynamic.  Love is a verb, much more so than a noun when it comes to our lives. Love is not apathetic (notice there is only one letter difference between “apathetic” and “pathetic”), but it is passionate…it cares enough to encourage, to confront, to bless. We live in a culture, not only where people…including many believers…are apathetic, don’t care, but where people expect things to come to them -- but this is not the way of Christ. We can’t expect that it is always going to be “someone else’s responsibility” as it relates to being Jesus to the world or to the brethren. There are way too many folks who live a “consumer Christianity”…who treat it like a “commodity”, rather than a “producer lifestyle.” Once again, James has a word for us, “Do not merely listen to the Word, and so deceive yourselves. Do what it says” (James 1:22 NIV). Be a producer.

Blessings, Don