At the Heart of Jesus' Religion

Friends,

Tim Smith offers this -- Gary Morsch is the founder of Heart to Heart in Kansas City. As a physician, he has done magnificent work around the world taking medical supplies to low income people. Many years ago, he took a trip to Calcutta and Mother Teresa's House for the Destitute Dying. He took 90 volunteers and 12 million dollars of medical supplies.  As he made the trip, he thought to himself, "A lot of these people don't have to die. I can save their lives, and maybe we can turn it from the House for the Destitute Dying to the House for the Hopeful Living." He was going to make that happen.  When they arrived, Sister Priscilla began to assign everyone their tasks. As this was happening, Gary put his stethoscope around his neck to let Sister Priscilla know he was a doctor.  Everyone got their assignment and Gary found he was the last person.  She directed him to come with her. They went to the woman's unit and didn't stop to help anybody. They kept going and went to the men's unit and he thought this is where he was going to begin to help. But instead, they walked into the kitchen. He asked, "What do you need for me to do here?" She said, "Just follow me."  They walked out the door, and he sees a huge pile of putrefied trash.  She hands him two plastic buckets and a shovel and saw. "What we need you to do is haul this garbage to the city dump just down the street two blocks away. You can't miss it." Then she smiles at him, turns and walks away.  He is standing there thinking, "Did she not see my stethoscope. I'm a doctor! Doesn't she understand what I can do with these hands?"  In a silent shock and a bit of self-pity, he began wondering what to do. But there was only one thing to do. So all day, he carried buckets full of putrefied trash to the city dump, and by the end of the day having moved that entire pile, he was a sweaty, sticking mess.  He walked back into the building and saw this sign from Mother Teresa: "We can do no great things, only small things with great love."  He said, "At that moment, my heart wilted. On this day, Mother Teresa pierced the armor I had worked so hard to construct. And my life was changed by the act of hauling garbage down the street and becoming a servant for others in need."

In essence, this is what Jesus communicates to some of the religious people of the day who are following Him and asking questions.  In this section of Matthew (9:9-17), Jesus presents two pictures…one is concerning the physician and the other is the bridegroom.  Each picture comes in response to questions from those in His audience.  The Pharisees are already in full opposition mode as they come to Jesus’ disciples to ask them a “religious” question.  The question is intended to trap them, because if they are good religious Jews, and most of them appear to be, then they should only be able to come up with the one answer required…the one that pleases the Pharisees.  Jesus, hearing this question, intercedes on His disciples’ behalf and makes a statement that would cause the religious leaders to have to pause for a moment in the midst of their attacks to consider what He is saying.  And what is it that Jesus is saying?  He is not making a case for a religious argument that people should go to a doctor if they are sick as opposed to staying home hoping for some miracle.  He wants the Pharisees to consider the big picture concerning what god they really serve.  Do they really serve the God, the Creator and Sustainer of the universe…or a religious symbol of a god that they choose to serve in the name of God?  If they would understand and serve the one true God, then they would know Jesus, and that He came in order that sinners might have a relationship with Him and His Father.

So, Jesus quotes a basic and critically important principle from the Old Testament (Hosea 6:6) to show to them that right religion has always been about people more than about “principles”.  Or, that our principles should be about helping people rather than keeping laws that prevent us from helping people.  And this is certainly the prevailing thought that continues in this section, as Jesus entertains a question from John’s disciples.  On the surface, this portion of the passage might appear unrelated to the first part, but they walk hand in hand.  Continuing with the theme of adhering to the law, the disciples of John notice a difference between themselves, the Pharisees and Jesus’ disciples concerning fasting.  They all (the Pharisees and John’s disciples) would keep regular fasts by which they would dedicate themselves to the keeping of ritual traditions.  John’s disciples would be in mourning, because their leader is being detained in prison. But, the allusion to the bridegroom is Jesus speaking about Himself, and that while He is with them, they should be rejoicing at having Him.  So, Jesus indicates that “fasting” is a matter of joy not sorrow. He has come to put a new face on their religious traditions. The Christian life is a feast not a funeral. 

Much as he does with the Sabbath and other traditional practices, Jesus wants them to understand that there is a larger picture that they need to grasp. This is why He moves into the illustration concerning the wine and the wine skins. Jesus comes to fulfill the law of the Pharisees and John and bring “spiritual wholeness.”  Jesus did not come to “patch us up” religiously, only to have us fall apart. He comes to fill us to the full…and to overflowing.  The Jewish religion was a worn-out wine skin that would burst if filled with the newness of the Gospel that Jesus is bringing.  He knows that the old ways, or old paths of the old law are not going to be sufficient in order for newness and wholeness to take place.  This is His purpose in coming…to fill us up and make us mature in Him.

Ken Pell from the First Church of the Nazarene in Broken Arrow, OK shares this -- There is not much you can do about it. Once you have been around it everybody else knows. I’m talking about the red dirt of western Oklahoma. It’s caused by the iron in the soil that, after being oxidized, turns to rust. It seems that nothing can erase or clean the stain from that red dirt on your shoes once you have walked there. If you have new shoes – everyone knows -- because they are not red ... yet. If you are from the city (OKC or Tulsa, for example) and you make your way into the western ranch lands everyone can tell "you’re not from these parts" simply by looking at the color of your shoes. The inverse is also true; if you go to the city and are wearing shoes that you have previously worn out "out there" everyone knows where you are from.  It’s not a judgmental thing. The cities in Oklahoma are intimately connected to the ranches and open lands; no one thinks they are better or inferior; it is simply a recognizable and distinct line of demarcation. There is simply no getting around it.  Godly love (Agapé) is like that too. It is such a contrast from the world’s love that it becomes immediately recognizable and "different." The world looks at the sacrificial, serving, grace-filled love of God and says "You’re not from around these parts." It cannot be duplicated, at least not for long, it can be "faked" for a little while (vv. 1-3) but even the masquerade is evidence that it isn't Godly love. When it has been poured into your hearts it cannot be hidden; that’s the nature of God’s love. It's just there and influences the lives of those it touches.

False religion in the name of Christianity is suspicious, protective, distrusting, critical, and prejudiced…whereas the freedom that Christ brings liberates us to love completely, be at peace, serve with vigor and be willing to learn and thrive in fellowship together.  This is the point that Jesus is trying to make concerning the attitude of the Pharisees, and even John’s disciples, as compared with those who would be His disciples…there is supposed to be a BIG difference.  And so it is amazing that believers today will still settle for a watered down gospel that is inept in order to empower their lives or make any real significant difference in this world, because it is more focused on keeping relatively meaningless regulations than on being like Jesus.  Jesus does not want us to settle for the old wine skins that we have in our lives that are incapable of producing love, joy and peace…but, wants us to be filled with the Spirit who can bring these virtues alive in us.  Jesus does not want us to settle for the old traditions, such as the illustration of keeping a regular fast for the purpose of keeping a regular fast, and miss the genuine life that He has to bring.  Jesus didn’t intend for us to do the same thing day after day, week after week, settling into a rote system without hardly lifting up our heads to breathe the spiritual air that is there for us to breathe.  Jesus did not intend for us to go through the motions of so as to miss out on what it is that He is really wanting to do in and through us!  This passage is the essence of Jesus’ religion…we need to consider and reconsider what it is that Jesus expects from us.  We have a mission here on this earth to fulfill, and we need to continue to invent and reinvent the wheel as it relates to what it is that Jesus wants us to discover in relationship to this.

Blessings, Don

Sacred Sacrifices

Friends,

Pastor Paul Ciniraj of India wrote these words:  “I’m a part of the fellowship of the unashamed. I have the power of the Holy Spirit. The dye has been cast. I have stepped over the line.  The decision has been made. I’m a disciple of Jesus. I won’t look back, let up, slow down, back away, or be still.  My past is redeemed, my present makes sense, my future is secure. I’m finished and done with low living, sight walking, small planning, smooth knees, colorless dreams, tamed visions, cheap living, and dwarfed goals.  I no longer need pre-eminence, prosperity, position, promotions, plaudits, or popularity. I don’t have to be right, first, tops, recognized, praised, regarded, or rewarded.  I now live by faith, lean on His presence, walk by patience, lift by prayer, and labor by power.  My face is set, my gait is fast, my goal is heaven, my road is narrow, my way rough, my companions few, my Guide reliable, my mission clear.  I cannot be bought, compromised, detoured, lured away, turned back, deluded or delayed. I will not flinch in the face of sacrifice, hesitate in the presence of the adversary, negotiate at the table of the enemy, ponder at the pool of popularity, or meander in the maze of mediocrity.  I won’t give up, shut up, let up, until I have stayed up, stored up, prayed up, paid up, preached up for the cause of Christ.  l have a great hope of His coming back, so I preach till all know, and work till He stops me. And when He comes for His own, He will have no problems recognizing me; for my banner is clear!”  Perhaps this is the kind of life that the Hebrews writer has in mind when he says that believers need to live a sacrifice of praise (Hebrews 13:10-16,18).  Or, even if not, there is much to be loved, learned and lived in the brother’s statement. Regardless, we all need to be seeking to glorify God in our lives.

In chapter 11, there are some great examples of people who live by faith. In chapter 12, Christians are encouraged to live by faith.  This last chapter (13) of the book of Hebrews considers evidences of faith. Now, we consider some characteristics that should appear in our lives if we are truly walking by faith and not by sight.  A majority of the book of Hebrews compares the old and new covenants, and distinguishes between the two by sharing that the new covenant of Jesus Christ is far better.  A Jew under the old covenant could point to the temple as an important landmark for their faith.  Christians do not (or at least they should not) put the same emphasis on a building which could be here today and gone tomorrow.  We are the building…Christians are a heavenly sanctuary (1 Corinthians 3:16-17), inasmuch as our lives are committed to God.  The Jewish people were proud of the city of Jerusalem, but Christians have an eternal city – the New Jerusalem (heaven).  For each of the Old Covenant believer’s religion that involved temporary earthly details, there is a spiritual, eternal counterpart which is far better for the Christian.

Verse 10 says, “We have an altar,” and this is not speaking about a “physical” altar, as under the old covenant, but for us who are believers in Jesus, He is our altar.  It is through Him that we offer our “spiritual sacrifices” to God.  This can be so, because Jesus the Christ’s sacrifice has already been made. Jesus is the fulfillment of the Old Testament Day of Atonement. He was the perfect sin offering sacrificed for us outside of the camp, so that we might have eternal life.  The gifts that we bring to God are acceptable…not because of an earthly altar…but because of Him, our heavenly altar.

The big issue for the Hebrews then, and for us now, is – separation from a dead religion and identification with our Lord and Savior Jesus Christ.  This has not ever changed.  We must give ourselves wholly and completely to the Lord and not compromise with religion or the world. (Romans 12:1-2)  The Hebrews writer names some of the “spiritual sacrifices” that we, in turn, offer as believers in Christ.  Words of praise that come from our lips should find their origin from our hearts…and in turn is displayed like beautiful fruit on a fruit tree.  There are many ways that we are able to praise the Lord in song.  If we are filled with His Spirit, songs just spill out of our hearts and from our lips.  We may be participating in a worship service on Sunday, traveling down the road in our family car having a sing along, or walking down a lonely road.  When we are joyful, we sing praises (James 5:13).  When we are tempted to grumble instead of being grateful, we need to count our blessings and realize just how blessed that we truly are.  As one person shared, “Sacrificing our praise begins with a frame of mind that tunes the heart.”

Another spiritual sacrifice is the good works of sharing, which, according to the Hebrews writer, includes hospitality and ministry to prisoners (13:3).  “Doing good” covers a multitude of ministries – whatever blessings and gifts God has given us to share…sharing food with the needy, taking people to and from church and to others places, sharing our resources, perhaps just being a good neighbor (as State Farm is).  Finally, the writer emphasizes the importance of prayer. He is unable to visit with his readers personally, but he does ask for their prayers.  When we are convicted by the Lord and for the Lord…many wonderful things happen.

One of my friends who lives in the desert of Arizona posted this picture of a giant Saguaro recently.  This is one of the remarkable creations in nature.  It can grow to be over 50 feet high, weigh in excess of ten tons -- a plant that can weigh up to 20,000 lbs! Their efficient root systems, which can stretch to 60-70 feet across collect every bit of moisture that filters through the topsoil. It stores the water in its body, which functions so well that even after years of drought, the Saguaro still retains enough moisture to produce fruit.  In a similar way, we Christians are to be filled with Living Water…but we cannot ever get full enough.  The fuller that we are, the more that we are able to bear fruit for the Lord.  We have much to be thankful for, and much to praise God about – family, church family, health, life, opportunities, homes, jobs.  If we seek to live a life with integrity, we need not be ashamed or guilty, but as Paul Ciniraj indicates, live life blameless, and to the fullest…to sacrifice our praise and our lives for the Lord.  We are so blessed to be able to be in a one on one communication with our Creator.  We no longer have to be subservient to a system, but have openness and freedom thanks to the death, burial and resurrection.  Let’s live a life that reflects our thankfulness to God for what He has given us, and offer ourselves as “living sacrifices” to His service.

Blessings, Don

Putting New Wine in New Wineskins

Friends

I am indebted to someone(?) for some of these thoughts here, as I am uncertain where they came from. If you have a propriety interest in a portion of this message, let me know and I will certainly give credit where credit is due.

Most are pretty familiar with the wineskins parable of Jesus (Luke 5:36-39). The focal point is typically..."you must not put new wine in old skins or else they will burst" (vv.36-38). I think that we understand what Jesus is saying -- He was not interested in patching up Judaism, but was offering the leaders and the people a whole new way -- His way. He offers new life that is not some reformation of the old paths of the Scribes and Pharisees. Current application -- Jesus is not interested in patching up "our religion," but offers up a new way...a relationship that is dynamic and changing to follow His leading day by day. Yet, the intention of this message is not to focus so much on the familiar verses from this passage, but v.39, which seems like an odd, out of place statement. Upon further review, we will see that it is an integral part of what Jesus is trying to say.

"And no one, having drunk old wine, immediately desires new...for he says, "the old is better"(v.39). This sure sounds like a wine lovers preference for old wine, right? Or, an excuse to hang on to old time religion. Remember, that this parable is delivered by Jesus in Capernaum in response to the Scribes and Pharisees who were very critical of Jesus' "radical" ministry. What Jesus was threatening was not their doctrine or their livelihood, but their traditions. The Scribes and Pharisees were committed to the past and resisted change. Jesus intended that His people be new wineskins...those who would hear and understand His dynamic, life-changing words. We are to present to Christ daily the new wineskin of an open mind, a receptive heart and a ready will to follow Him.

The challenge is not as simple as it sounds...because, like the Scribes and Pharisees, we become secure in our own traditions, pre-suppositions and resist change. We become satisfied with what we have experienced of the Lord's power in our lives and become fearful of new challenges. This wineskin becomes dry, brittle and inflexible as we fearfully try to maintain the status quo of our "life" in Christ. This old wineskin that Jesus speaks of could only hold water -- it was incapable of holding new wine. New wineskins are distinguished for their elasticity, flexibility and adjustability as containers of not only Jesus' new teaching, but of His indwelling Spirit presence.

Now, we come to see why Jesus' conclusion to the parable is challenging to understand. Jesus is not commending "old wine" to them, but condemning their inability to receive "new wine." Some say about the wine of their stage of growth in Christ -- "the old is better". But, what it really means is -- "allow me to stay where I am...I know all I need to know...I am content with what I have." The old wine in new skins presents some significant problems. We pray daily for the Lord's leading and His will for our lives, in our worship sing many hymns of commitment...and yet many would say that they have not received new spiritual power(?). Yet, what does old wine do in a new wineskin? It just sits there like water! Some would desire to offer the Lord a new wineskin, but want to fill it with old wine...they are thoroughly satisfied with the old wine of past experiences. Some constantly rehearse what has happened in the past, rather than rejoice in what the Lord is doing or wanting to do right now! Many of our greatest difficulties in our churches is the comfort of the uniformity and complacency of old wine.

We need to continually offer the Lord new wineskins that are ready for His dynamic power -- the new wine that he desires to pour into them...fresh ideas and strategies for evangelism, worship, programs, etc., where the Lord can truly use us to be His people for the world of the 21st century. If we live in this way, guided by His Spirit, we live according to faith and fear will have no power over us. Only new wineskins filled with new wine are able to handle this challenge.

Blessings, Don

Holy, Holy, Holy

Friends,

“Holy, Holy, Holy, Lord God Almighty, early in the morning, our song shall rise to Thee; Holy, Holy, Holy, merciful and mighty, God overall and blest eternally.”  How true it is – God is holy, and as we have seen previously, He expects His people to be holy.  This seems to be something of a lost virtue over the past few decades…but, it is no less important in relationship to living a Godly life than it has ever been.  In fact, it is my contention that this is a significantly important reason as to why our society is in the shape that it is today…and it is not going to get healthy any time soon.  And yet, this also changes nothing as it relates to our responsibility to be God’s people, who value and live in relationship to purity and morality.  I truly believe we see the words of Jesus in Matthew chapters 7 and chapters 24-25 coming to bear more so all of the time.  That which is going to separate those who are on the wide and narrow roads, or separate the sheep and the goats…and we are talking about religious people…is the difference between whether said people live holy, servant lives and remain as unstained by the world as possible.

In Leviticus 24, it is revealed that there were two sections in the tabernacle…the Holy Place and the Holy of Holies.  In the Holy Place was located three pieces of furniture – the golden altar of incense, table of showbread, and the golden lampstand. Since there were no windows in the tabernacle, it was necessary to have light in the holy place so that the priests were able to see as they were ministering in there.  The lampstand provided the light.  Each morning and evening when the high priest burned incense on the golden altar, he was to care for the lights on the lampstand to be certain that they would continue to burn.  The lampstand…with the oil…symbolized the Word of God, the light that God provided for His people in this dark world.  God’s people couldn't see effectively without it then and they cannot today either. The lampstand also provided light so that the priest could burn incense on the golden altar…this symbolized the prayers of God’s people going up to Him (Psalms 141:2).  In a like manner, apart from the Scriptures, we cannot pray effectively. The lampstand also symbolized the nation of Israel, called to be God’s shining light to a dark world. Unfortunately, the priesthood became wicked and failed to maintain the nation’s light before the Lord.  Still, the people needed to bring oil so the lights could be kept burning in the holy place.

Loaves of bread were put on the golden table every Sabbath…and then the old bread was given to the priests to eat.  What do they symbolize?  The table was called, “the table of showbread,” and the loaves were called “the showbread”, which can be translated, “the bread of presence.” God was present with his people and they were able to be in His presence in the tabernacle.  It assured God’s people that He was concerned about the “practical matters” in their lives. No matter where the Jews were in the camp, they needed to remind themselves that their people were represented (12 loaves for 12 tribes) in the holy place on the golden table (Colossians 3:1). Also, the loaves reminded the priest that his ministry was for real people.  Being somewhat isolated in the tabernacle day after day, the priests could easily get out of touch with the people that they represented before God.

The final matter in this chapter is of a more serious concern.  The Jews knew the third commandment, “You shall not take the name of the Lord your God in vain.”  So fearful were they of breaking it, that they substituted the name “Adonai” for “Jehovah,” when they would read the Scriptures.  Here is the account of a man who has blasphemed, who used the name of God in vain.  There was a consequence…there was a punishment to pay…and it was death. Obedience to the Law was a very serious matter.  To respect a name was to respect the person who would bear that name, and the opposite was also true…and their highest respect was to belong to the Lord. Moses sought the will of the Lord in the matter. He was humble enough to admit that he did not know everything, and he asked the Lord concerning what to do in this situation. The Lord’s decision was handed down to the transgressor…as the lex talionis, “law of retaliation” was in effect (Exodus 21:22-25).  It showed respect for the law, life and humans made after the image of God. For the guilty one, the punishment was carried out.  The law, at this time, was an expression of God’s justice and compassion, because it helped to restrain personal revenge in a society where there was no police force or large judicial system.  It is challenging for us to understand, nonetheless.

It is important to understand a principle that does not really get much respect today, unfortunately, so it is difficult for us to understand it.  God’s “proper” name, Yahweh, was and is a sacred and holy name.  His name is to be respected by His people Israel…and it was so.  The power of God’s name was evident, just as Jesus’ is during the time of the first century (and beyond).  Those who would call on the name of the Lord had life, just as those who misused the name would be punished with death. In this regard, nothing that God has said that is holy has changed – it is still holy.  The consequences of blaspheming by using the name of God may have changed, but not the respect all should have for God’s Holy Name…although, those who blaspheme the name and will of the Lord by living ungodly lives will face the consequences of their attitudes and actions.  We must give God’s name the respect that He deserves as our Creator and Sustainer. It is quite evident that our world abuses God’s name and ignores His power to its own destruction.  And I will say this – this also has never changed.  We must call on His name to empower us, as seen in the Lord’s Prayer, “Our Father who art in heaven, hallowed (holy, but beyond this really -- ultimate respect) be your name.”  We must regularly remind ourselves that we need to rely, not upon ourselves, but upon the Lord God in His holiness, understanding. When we do…He makes us holy, mature.

Blessings, Don