Shining Like Stars

Friends,

If you have been watching the news, and you have an interest in science…particularly astronomy…then you are likely aware that astronomers believe that they have found a star and planet similar to our sun and earth.  The planet is called Kepler 452b (after famous astronomer Johannes Kepler). Both star and planet are slightly larger than our version of “home”, but this is interesting news for those who would like to escape this world. The universe is a really big place…so large, that we can’t really begin to comprehend it.  As one person shared…one way to try to grasp it is that the earth is like a grain of sand, and the universe of other stars, planets and galaxies would be all of the sand on all of the beaches of the world.  And even this wouldn’t even begin to be enough. That is difficult to wrap the mind around if you are a typical human being.  Some scientists try to tell us that everything that we know came into existence via some cataclysmic event called “the Big Bang.”  I experienced a big bang one time when I walked near a significantly large firework blast that went off by me when I was a kid. :-) What I do know, and understand by faith, is that God created the universe. And, if He chose to do so through the process of some sort of big bang then that is His business.  What I also know is that God created “light.”  And He has been sending His light into the world ever since.  He did so via the sun.  Then, at the appointed time, He did so through His Son.  Now, God sends us out as His instruments to be light to the world.  We do not have to light up the entire universe…but, you and I have the ability and responsibility to light our world.  As such, Paul tells the believers in Philippi that, as Jesus was the Light, they also must shine like lights in the darkness of the world.  We do indeed have the same responsibility!

Paul wants us to know that we need to continually strive to be like Christ.  This requires obedience and effort, or as he tells the Philippians…”work out your own salvation” (Philippians 2:12-18). This is not to be confused with any mistaken concept of “working for or to salvation.”  I knew a lady one time that when I explained this principle, it was like a light went on. She had never considered that she couldn’t do enough or be good enough to be a Christian.  This was sad in one sense, but good in another. She began to understand that it is all about what Jesus has done, and our connection to it.  There is no way that we can work for, do enough, be good enough in order to gain salvation.  It is the free gift of grace from God through His Son, Jesus Christ.  This is precisely Jesus’ point with the rich, young ruler (Matthew 19). 

Paul is dealing with people who are Christians already, but some seem to be struggling and have quit growing to be like Jesus.  He continues to help them, and all of us, to continue to meet the challenge of growing in Christ by contrasting the life of believers with those of unbelievers.  God’s purpose for us, His people, is to achieve Christ-likeness.  Church and Christian living is never to be about you or me or anyone else…it is all about Jesus. He is to be our all in all!  Paul says that those who belong to the world make it a course of their lives to grumble and find fault, but not those in Christ.  We are to rejoice and give thanks at all times.  How can this be so?  We understand that we are not working to grab hold of some sort of victory, but that we are living our lives in Christ striving from victory.  We have every opportunity to be able to enjoy our salvation with fellow believers…those we meet with on Sundays…and those who we meet with at other times.  We have the greatest principle in common -- grace and thanksgiving as the result of what Jesus has done for each and every one of us in setting us free from sin, death and the world!  We have a unity in this which no one can take away.

And what is even more interesting is that grace, thanksgiving and joy all have the same root in the original language – char.  This is where our English words charity, charisma, and character find their meaning.  In this, we continue to work out God’s purposes for our lives, spiritually, charitably living as His witnesses…shining in the world around us.  As we are confronted with the needs and the difficulties of real life, we continue to grow and become more Christ-like.  The struggles we face make us better, stronger for Him.  We can offer thanksgiving to the Lord for the opportunity to continue to grow and become more like His Son. 

Another principle that Paul wants us to understand is that it is God who is at work in us, and He must be doing this before He can work through us.  Some people obey God because of pressures from the outside (people, circumstances), and not from the power that comes from within us (the Holy Spirit).  And this is to be the power working in us, the Holy Spirit…God’s personal presence.  The power is at our disposal -- truly “greater is He (Spirit) who is within us that He who is in the world” (1 John 4:4).  God uses “tools” such as the Word, prayer, suffering and fellowship in order to bear fruit in the lives of His people. We discover that as we continue to grow that all of these virtues on earth are transforming our spirits in order for us to be ready for the glory in heaven being prepared for us.  We receive eternal life and joy because of our submission.  Just as Jesus submitted Himself to the will of the Father and was exalted, so will we be one day.

The beauty of the spiritual struggle is that we are not left to simply muster more of our strength, but we are invited to tap into His!  It is only through surrender to His will, and allowing His Spirit to work in us that we are able to grow and understand spiritual matters.  This all means that the victories and accomplishments that we have in the spiritual realm should be acknowledged as coming from the Lord…and we should give Him the glory.  We cannot do good enough or be good enough to achieve this victory.  But, we need to be surrendered enough, committed enough to be able to live out our Christian lives abundantly from victory.  When we have spiritual character, charisma, we understand that grace, thanksgiving, unity isn’t something that we do…it is who we are!  It all simply means that we can live the Christian life, free from negative attitudes such as fear, bitterness, self-sufficiency, because our dependence is on Him.  And this is precisely why we can be grace-filled, Spirit-filled, thankful, united people…because it is not about us -- it is all about what Jesus has done on our behalf! 

Blessings, Don

Betrayal in the Garden

Friends,

Two of the greatest love stories ever told. The one, at Camelot…the other, at Calvary. Two of the noblest kings ever to live. The one, King Arthur…the other, the King of the Jews. There are many comparisons and contrasts between Camelot and Calvary, but one scene from Camelot illustrates a great theological dilemma that only the cross could resolve.  We start with a scene from Camelot, where the immoral relationship between Queen Guinevere and Arthur’s most trusted knight, Sir Lancelot, has divided the Round Table. When the scheming Mordred catches them in an encounter, Lancelot escapes. Guinevere is not so fortunate. She faces a trial. The jury finds her guilty and sentences her to die.  As the day of execution nears, people come from miles around with one question on their minds: Would the king let her die?  Tragically but resolutely, Arthur decides: "Treason has been committed! The jury has ruled! Let justice be done!"  Arthur stands high in a castle window, as Guinevere enters the courtyard, she walks to the unlit stake.  Arthur turns away, emotion brimming in his eyes.  A herald mounts the tower where Arthur has withdrawn -- “Your Majesty. Shall I signal the torch?"  But the king cannot answer.  Arthur’s love for her spills from his broken heart: "I can’t! I can’t! I can’t let her die!"  Seeing Arthur crumble, Mordred relishes the moment: "Well, you’re human after all, aren’t you, Arthur? Human and helpless."  Tragically, Arthur realizes the truth of Mordred’s remark. Being only human, he is indeed helpless. But where this story ends, the greatest story ever told just begins.  Another Execution Scene. Another time. Another place. Another king.  The setting: A world lies estranged from the God who loves it. Like Guinevere, an unfaithful humanity stands guilty and in bondage, awaiting judgment’s torch.  Could God turn His head from the righteous demands of the law and simply excuse the world’s sin? Like the wicked Mordred, Satan must have looked on in delight:  Without even waiting for His Guinevere to look up in repentance, the King stepped down from His throne, took off His crown, laid aside His royal robes, and descended His castle’s polished steps into humanity’s pockmarked streets. That scene in the movie was an epiphany of understanding. Suddenly, it all made sense. We know now why He had to die, why there was no other way. When love and justice collide, only the cross offers a happy ending. (Philippians 2:6-8)  (From Ken Gire’s book Windows of the Soul. Copyright © 1996 by Ken Gire, Jr. Zondervan Publishing Houses.)

It is just over a month until Easter.  We will consider the story of Jesus’ betrayal, death, burial and resurrection…the most important events in the history of the world.  After Jesus’ High Priestly prayer in chapter 17, the private ministry of the Lord and His disciples has now ended, and the public drama of redemption is about to begin (John 18:1-11).  Man will do his worst, and God will respond with the very best. This reminds us of what Paul shares in Romans 5:20, “But, where sin abounded, grace did much more abound.”  Perhaps the best way to see and understand the truths of this section of Scripture, is to pay attention to the symbolism that is involved.  First, we have the Garden of Gethsemane (which means “oil press”), and which is located on the west side of the Mount of Olives, east of Jerusalem.  Jesus would often retreat to this garden to pray, rest, and meditate. (Luke 22:39)  Human history began with a garden…the Garden of Eden (Genesis 2:8ff), and the first sin of man was committed in that place.  Jesus is obedient to His Father when He comes into this garden, and…because of His obedience…righteousness and life are available for all who would trust in Him. 

Now, Jesus has been rejected by His people and at the very moment is being betrayed by one of His disciples.  Jesus is fully aware of what lies ahead of Him.  He leaves eight men near the entrance, and then takes Peter, James and John and goes into another part of the garden to pray.  Judas has lived with Jesus for perhaps three years, and has listened to Him teach…yet, He does not really know Jesus. The traitor brings soldiers armed with clubs.  The word “band” means this number is equivalent to a Roman cohort -- 600 men! Judas wants to be certain that he has enough men to handle the job, apparently…if only he had a clue at all, as if the Father couldn’t dispatch 600 men with but a whisper.  He has no idea that the Lamb of God is going to meekly submit, and that there will be no battle.  Jesus understands what is about to take place. Judas expects some sort of deception, so he arranges to identify Jesus by kissing Him (Matthew 26:48-49).  The kiss is a sign of affection and devotion…so the fact that it is used for betrayal symbolizes just how base an act of treachery that is taking place.

Jesus shocks both Judas and the officers by boldly presenting Himself to them.  He has nothing to fear and nothing to hide…He willingly lays down His life for the sheep.  By surrendering, Jesus helps to protect His disciples from harm…He keeps them safe not only spiritually, but physically as well (John 17:11-12).  It is fascinating that all of the soldiers draw back and fall to the ground when Jesus tells them, “I am He.”  Perhaps their fall is a manifestation of Divine power or an exhibition of the majesty of Jesus…we do not know.  What we do know is this -- Jesus is in control of this situation.  The Jewish leaders had tried to arrest Jesus on a number of occasions, and always without success.  They may be prepared for conflict, but when they are met with surrender and calm, they are overwhelmed. 

All of the disciples have courageously affirmed their devotion to Christ, now Peter decides to prove it with an act of violence.  He draws out a sword and decides to bring the fight to those present…he cuts off the ear of the servant of the high Priest, a man named Malchus…like this provocation had any chance of succeeding.  Peter obviously has not understood Jesus’ plan…that this is going to be a “spiritual” battle, and not a physical one. The sword represents rebellion against the will of God.  His spirit, heart are not yet in the right place…but, they will be.  Jesus does not need Peter’s protection…as He could have called 10,000 angels to come to His defense.  Jesus’ miracle in healing Malchus’ ear symbolizes and reveals Jesus’ grace toward us…and so the story will move ahead.

So in case some left it out or forgot to mention it when they explained what it meant to be a Christian, let me be clear: There is no forgiveness without repentance. There is no salvation without surrender. There is no life without death. There is no believing without committing.  Kyle Idleman, "Not a Fan" (p. 35)

There are so many lessons to learn from this event.  Jesus is the Prince of Peace who came not with a sword, but with grace and love.  This is not a political statement in my estimation…and those who would use this event to defend pacifism do so out of context, in my estimation.  But, what we do understand is that Jesus wants us to live lives of surrender…and to understand that we are not going it alone in the spiritual battle against the world and Satan.  He is willing to come along side of us and fight our battles.  He sent His Holy Spirit to do just this…to empower us to live lives based upon His estimation of matters in this life, and not from our own standards, as exemplified by Peter.  It really does come down to a choice that we have to make every single day – am I going to live for Christ, or am I going to live for myself.

Blessings, Don

To Be (Heard) or Not to Be (Heard)...An Investigation of Men and Women's Roles in the Church, Pt. 3

Friends,

It is in relationship to the cultural issues that we come back to the question concerning what role a woman should have in the assembly and church life. Peter, in his first letter, (3:1-7) shares many of the same principles in relationship to submission that Paul shares in 1 Corinthians. Peter indicates that women (wives) should be submissive to their husbands, as Paul has said. Once again, this is not a “forced bondage,” but a willing spirit of the ladies’ behalf to be God’s woman and live lovingly with her husband. And, just as Paul has shared in Ephesians 5, men (husbands) should live in a loving, protective (even “submissive”) relationship with their wives (v.7). Peter wants the woman of God to be “chaste” and have “respectful behavior” and “to be adorned properly.” As I have already indicated earlier, she is also to exercise a “gentle and quiet spirit.” Peter seems to indicate that this attitude is a universal principal, going all the way back to Abraham and Sarah (v.6). So, this is a mindset or attitude that was to be consistent with women everywhere at the time, and there is nothing to indicate that this is a principal that has changed over time.

When we consider Paul’s instructions to Timothy concerning the church in Ephesus (particularly women/wives in 1 Timothy 2), we see a number of things that are consistent with what we already have seen in 1 Corinthians and 1 Peter. At the same time, there are also some significant differences. Once again, the question of women coming to the assembly without appearing immoral is at issue (1 Timothy 2:9). The women at that time needed to be modest with their attire as befitting a person who was godly. There were some women in Ephesus that appear to have a similar mindset as those in Corinth, in that they were not being in subjection to their husbands and this was not acceptable. The women/wives in Ephesus, as at Corinth, had no place to be contradicting the public teaching in an abusive manner, nor should they be arbitrarily teaching (taking over the role of public teaching) in a way that would not be Christ-like. What is interesting to note concerning v.12, is that Paul says a woman should receive teaching literally, “in a respectful manner, with a quiet spirit.” This word aysuchia, is the same word that Peter uses (1 Peter 3:4) and it is a word that describes the practical, spiritual mindset that godly women are to embrace and exercise. It is the spiritual working out of the principle of “keeping silent” that Paul describes earlier in relationship to the Corinthian church. What is fascinating is that Jesus came to set women free from their bondage under the Jewish cultural system. Notice that I said “cultural,” because this is not what God had intended for women, spiritually or even religiously, but the Jews had become so constricting with their laws in so many ways that it became a struggle for women to function at all...much like what we see under Islam in many Middle-eastern countries today. So, for a woman even to be able to receive instruction was a relatively new concept to many of those whom Jesus was speaking, and it carries over to Paul, here. These women, culturally and spiritually, are in a place where they actually are able to receive instruction, but they must not forget that they must continue to behave in a spiritual manner.

The real context of the situation is set in v.13, as Paul indicates that there are some there in Ephesus, as in Corinth, who desire to have their opinions heard and will do whatever it takes in order to accomplish this. Some of these women have been “exercising authority over” some of the men there. The word that Paul uses here is authenteo, “to have authority over” in a way which literally means “to domineer,” and it is used only here in the New Testament. If Paul had wanted to, he very well could have used the word exousia, which is the predominant, typical word for “authority” in the New Testament. The fact that he does not do so, but in fact uses a much stronger word, indicates that he does indeed have a point to make here. And his point fits precisely the context, as I have shared. In my opinion, Paul is not making a negative blanket statement about women teaching in a public or private manner, just that they need to do so in a way that is respectful and with a right (submissive) spirit. We see that when Priscilla and Aquila teach Apollos in order to show him a better way (Acts 18:24-28), that it is apparently Priscilla who is the taking the lead in doing the “teaching.” In fact, Priscilla seems to have been the stronger personality in that relationship, but she obviously seems to have understood the principles of submission concerning which Paul shares here in 1 Timothy as well as 1 Corinthians.

Paul finishes his argument here with an allusion to Adam and Eve. He still wants men and women (husbands and wives) to understand that they each have particular functions...and it must always be so. Paul wants the church, in general, to understand that men are to be the spiritual leaders not only of the church family, but of their own families at home. This has been something of a problem in the current culture in which we live, as we have seen the advent of such Para-church organizations such as Promise Keepers that seeks to help men to re-identify themselves as the spiritual leaders of their families. It is not that Paul is saying that men are to have the only spiritual leadership role at home and in the church, but that they are to have the primary role. Most families could not conceive of mothers not having a significant spiritual role in the training and overall spiritual health of the family. Why should it be any different as it pertains to the body of Christ? Paul is not saying that women “should be seen and not heard” as some have practically interpreted it, but that women should have a prominent role in the life and leadership of the church. He is not overriding the principle of women being involved in the body life of the church, which he has clearly stated, but is dealing with some abnormalities that have arisen – this is clearly indicated in the New Testament context. Men should be the primary spiritual leaders of the church, but this does not mean that ladies are supposed to have some insignificant role or function. It is apparent that Paul desires for women to teach as he describes in Titus 2:3 (and it is “good,” which could be done by example, living a life of service, or didactically, in a classroom setting). It is apparent that some women were intended to be leaders, as we see with Priscilla, some of those who were praying and prophesying in Corinth (1 Corinthians 11:4), Lydia, who was a prominent convert, Philip who had four daughters who prophesied (Acts 21:8), but perhaps the most prominent “leader” was Phoebe, a servant of the church at Cenchrea (Romans 16:1). This lady played a significant role in helping her home congregation. There have been some who have specifically interpreted the word diakonia to mean “deaconess” in the context. This word needs to be understood in that it can have a general and specific meaning. The word “apostle,” meaning, “one sent out with a message,” works in much the same way, as we know that there were twelve “specific” apostles, like Paul, but also that Barnabas was called “an apostle” in a more general sense (Acts 14:14), as was Junias, a woman, in Romans (16:7). So, Phoebe may or may not have been a deaconess in the specific sense, but that she was certainly a “prominent servant” having helped Paul and others on a number of missions.

We can understand that Paul did have in mind a role for women not only in the culture in which he was living, but also in the church. It was not necessarily a minor role; it could very well be a major role, depending upon the situation and the place. There were obviously some women who were abusing their positions and, as the result, were being admonished by Paul in his direct addresses to at least two churches that they needed to keep a proper spiritual perspective in relationship to modesty, respect and submission.

Note: We need to be able to take a look at the passages that I have mentioned and consider them honestly...free from presuppositions...which is not necessarily an easy thing to do. One of the difficult problems with interpretation is that we were all taught specific things in certain ways, and it is difficult to separate ourselves from this. It is humbling and challenging to come to conclusions that are different than the ones that we have been taught...and I have had this happen for me concerning a number of passages...but this does not mean that we have to disparage either our former educators or our new understanding. In fact, I like to call it growth. :-) We simply need to be thankful that God can help us to see things differently...to gain insights in ways that we may not have understood before and that it is okay. God bless you in your studies.

Blessings, Don