Betrayal in the Garden

Friends,

Two of the greatest love stories ever told. The one, at Camelot…the other, at Calvary. Two of the noblest kings ever to live. The one, King Arthur…the other, the King of the Jews. There are many comparisons and contrasts between Camelot and Calvary, but one scene from Camelot illustrates a great theological dilemma that only the cross could resolve.  We start with a scene from Camelot, where the immoral relationship between Queen Guinevere and Arthur’s most trusted knight, Sir Lancelot, has divided the Round Table. When the scheming Mordred catches them in an encounter, Lancelot escapes. Guinevere is not so fortunate. She faces a trial. The jury finds her guilty and sentences her to die.  As the day of execution nears, people come from miles around with one question on their minds: Would the king let her die?  Tragically but resolutely, Arthur decides: "Treason has been committed! The jury has ruled! Let justice be done!"  Arthur stands high in a castle window, as Guinevere enters the courtyard, she walks to the unlit stake.  Arthur turns away, emotion brimming in his eyes.  A herald mounts the tower where Arthur has withdrawn -- “Your Majesty. Shall I signal the torch?"  But the king cannot answer.  Arthur’s love for her spills from his broken heart: "I can’t! I can’t! I can’t let her die!"  Seeing Arthur crumble, Mordred relishes the moment: "Well, you’re human after all, aren’t you, Arthur? Human and helpless."  Tragically, Arthur realizes the truth of Mordred’s remark. Being only human, he is indeed helpless. But where this story ends, the greatest story ever told just begins.  Another Execution Scene. Another time. Another place. Another king.  The setting: A world lies estranged from the God who loves it. Like Guinevere, an unfaithful humanity stands guilty and in bondage, awaiting judgment’s torch.  Could God turn His head from the righteous demands of the law and simply excuse the world’s sin? Like the wicked Mordred, Satan must have looked on in delight:  Without even waiting for His Guinevere to look up in repentance, the King stepped down from His throne, took off His crown, laid aside His royal robes, and descended His castle’s polished steps into humanity’s pockmarked streets. That scene in the movie was an epiphany of understanding. Suddenly, it all made sense. We know now why He had to die, why there was no other way. When love and justice collide, only the cross offers a happy ending. (Philippians 2:6-8)  (From Ken Gire’s book Windows of the Soul. Copyright © 1996 by Ken Gire, Jr. Zondervan Publishing Houses.)

It is just over a month until Easter.  We will consider the story of Jesus’ betrayal, death, burial and resurrection…the most important events in the history of the world.  After Jesus’ High Priestly prayer in chapter 17, the private ministry of the Lord and His disciples has now ended, and the public drama of redemption is about to begin (John 18:1-11).  Man will do his worst, and God will respond with the very best. This reminds us of what Paul shares in Romans 5:20, “But, where sin abounded, grace did much more abound.”  Perhaps the best way to see and understand the truths of this section of Scripture, is to pay attention to the symbolism that is involved.  First, we have the Garden of Gethsemane (which means “oil press”), and which is located on the west side of the Mount of Olives, east of Jerusalem.  Jesus would often retreat to this garden to pray, rest, and meditate. (Luke 22:39)  Human history began with a garden…the Garden of Eden (Genesis 2:8ff), and the first sin of man was committed in that place.  Jesus is obedient to His Father when He comes into this garden, and…because of His obedience…righteousness and life are available for all who would trust in Him. 

Now, Jesus has been rejected by His people and at the very moment is being betrayed by one of His disciples.  Jesus is fully aware of what lies ahead of Him.  He leaves eight men near the entrance, and then takes Peter, James and John and goes into another part of the garden to pray.  Judas has lived with Jesus for perhaps three years, and has listened to Him teach…yet, He does not really know Jesus. The traitor brings soldiers armed with clubs.  The word “band” means this number is equivalent to a Roman cohort -- 600 men! Judas wants to be certain that he has enough men to handle the job, apparently…if only he had a clue at all, as if the Father couldn’t dispatch 600 men with but a whisper.  He has no idea that the Lamb of God is going to meekly submit, and that there will be no battle.  Jesus understands what is about to take place. Judas expects some sort of deception, so he arranges to identify Jesus by kissing Him (Matthew 26:48-49).  The kiss is a sign of affection and devotion…so the fact that it is used for betrayal symbolizes just how base an act of treachery that is taking place.

Jesus shocks both Judas and the officers by boldly presenting Himself to them.  He has nothing to fear and nothing to hide…He willingly lays down His life for the sheep.  By surrendering, Jesus helps to protect His disciples from harm…He keeps them safe not only spiritually, but physically as well (John 17:11-12).  It is fascinating that all of the soldiers draw back and fall to the ground when Jesus tells them, “I am He.”  Perhaps their fall is a manifestation of Divine power or an exhibition of the majesty of Jesus…we do not know.  What we do know is this -- Jesus is in control of this situation.  The Jewish leaders had tried to arrest Jesus on a number of occasions, and always without success.  They may be prepared for conflict, but when they are met with surrender and calm, they are overwhelmed. 

All of the disciples have courageously affirmed their devotion to Christ, now Peter decides to prove it with an act of violence.  He draws out a sword and decides to bring the fight to those present…he cuts off the ear of the servant of the high Priest, a man named Malchus…like this provocation had any chance of succeeding.  Peter obviously has not understood Jesus’ plan…that this is going to be a “spiritual” battle, and not a physical one. The sword represents rebellion against the will of God.  His spirit, heart are not yet in the right place…but, they will be.  Jesus does not need Peter’s protection…as He could have called 10,000 angels to come to His defense.  Jesus’ miracle in healing Malchus’ ear symbolizes and reveals Jesus’ grace toward us…and so the story will move ahead.

So in case some left it out or forgot to mention it when they explained what it meant to be a Christian, let me be clear: There is no forgiveness without repentance. There is no salvation without surrender. There is no life without death. There is no believing without committing.  Kyle Idleman, "Not a Fan" (p. 35)

There are so many lessons to learn from this event.  Jesus is the Prince of Peace who came not with a sword, but with grace and love.  This is not a political statement in my estimation…and those who would use this event to defend pacifism do so out of context, in my estimation.  But, what we do understand is that Jesus wants us to live lives of surrender…and to understand that we are not going it alone in the spiritual battle against the world and Satan.  He is willing to come along side of us and fight our battles.  He sent His Holy Spirit to do just this…to empower us to live lives based upon His estimation of matters in this life, and not from our own standards, as exemplified by Peter.  It really does come down to a choice that we have to make every single day – am I going to live for Christ, or am I going to live for myself.

Blessings, Don

Passing the Torch

Friends,

James May shares this -- the flame in the Marathon Tower in each Olympic stadium is the most recognized symbol of the Olympics, dating back to the Games of ancient Greece.  Athletes competed in a relay race, passing a torch from one to another until the last runner, in a long procession of runners, would sprint to the top of the stadium and light the flame to signal the beginning of the competition among the greatest athletes in the world for the Gold Medal. For many years the flame was extinguished due to neglect, world turmoil and other events but it was officially reignited in 1928. The idea of the marathon relay, where runners would once again carry the torch, was revived in 1936 for the Berlin Games. The relay began at the location of ancient Olympia and ended in Berlin, Germany after passing through seven countries and covering a total of 3,050 km. The journey of the torch took 12 days and 13 nights, and 3,331 torchbearers each took a turn at carrying it along the way. From then on, the Olympic Torch Relay has remained an important part of the Olympic tradition and the torchbearer is the person who is honored by carrying the Olympic Flame. The flame carries a message as it passes through each town, city and village. It announces that the games are about to begin; it embodies and spreads the ideals of the Olympics and speaks of the union and peace amongst the people, the allegiance, the courage, the fraternity and solidarity of all of the competitors. As with the Olympics above, what is taking place in this portion of 1 Kings 19 is a passing of the torch of sorts, but there are other lessons intertwined in the text…and so, we explore.

When we last left Elijah, he was discouraged and depressed.  But, the Lord has a message of hope for his frustrated servant.  When Elijah was having his self-pity party back in the cave, the Lord could just as well have said – fine, just stay there, and I will move on, find someone else to do my work.  But, the Lord does not do this, as he did not deal with Elijah according to his poor attitude, but on the basis of His grace and mercy.  And considering this is how the Lord deals with us when we are struggling, we can all be thankful. In 1 Kings 19:15-21, the Lord tells Elijah to return to his place…to return to serve, to handle the tasks he has to perform.  No matter how much or how often His servants fail Him, God is never at a loss as to know what to do.  His servants’ responsibility is to obey. 

Once back on the horse, Elijah’s first responsibility is to anoint Hazael to be king of Syria.  This is interesting in that this is a gentile nation…and yet, the Lord chooses the leader there.  Once again, God can use whoever it is that He so chooses.  And in this case, He chooses Hazael.  Then Elijah is to anoint Jehu to be king of Israel.  Even though the nation is divided, Israel is still under the divine covenant and is responsible to the Lord.  Elijah’s third task is to anoint Elisha to be his own successor.  Elijah has complained because the past generation failed, and the present generation has not done any better (v.4). Now, God calls him to help equip the future generation by anointing two kings and a prophet.  This is sort of the Old Testament version of 2 Timothy 2:2, “And what you have heard from me in the presence of many witnesses entrust to faithful men who will be able to teach others also.”  True to what it often the case with God’s leaders, the people he chooses are not especially significant…Hazael is a servant to the king, Jehu is the captain of the army, and Elisha is a farmer. Once again, as Paul shares, even the “foolishness of God” is greater than “the wisdom of men,” as by the time Elisha and Jehu finish their work, Baal worship is just about wiped out in Israel (2 Kings 10:18-31). 

No one generation can do everything, but each generation must see to it that people in the next generation are called and trained…and that the tools to do so are made available for them to continue working for the Lord.  God is calling Elijah to stop weeping over the past (because it cannot be changed), to stop running from the present (as it accomplishes nothing of value), and start looking ahead to what God is going to do.  It is always a good lesson for us to remember that when God is in charge, there is always hope!  God is giving Elijah assurance that all of his work has not been in vain, and that his ministry has not been a failure, for there are still 7000 people in the land who are faithful to God.  This is a big deal.  There is a place for big lectureships and mass gatherings, but we must remember the importance of one on one time spent with those around us.  Jesus spoke to large crowds, but He always had time for individuals and their needs, not to mention His own teaching, training He did with twelve individuals.  When Elijah finds Elisha plowing in his field, he doesn’t say a word to the young man, but simply casts his outer garment over him to indicate that the Lord has called Him to serve the prophet and ultimately be his successor.  Elisha makes certain preparations and then he goes to the task.

Bev Sesink shares this -- Parents, if you get angry with your kids for something they do wrong…and you lose it…do you wait for your children to apologize or do you set the example and go to them? Teenagers, do you find it beneath your dignity to humble yourself to obey your parents’ reasonable expectations? I remember one time saying to my mother when I was 18, “this is beneath my dignity.” If she could have, she would have rolled her eyes and laughed but she was dumfounded that I would have displayed such a proud and haughty response. Demonstrating my lack of humility. Do we display this kind of attitude toward God when He speak to us?

I think that we live in a time where a lot of folks believe that the things that God asks them to do are “beneath their dignity.”  I believe that we probably all have felt that way a time or two.  But, there are no nearby caves in order to hole ourselves off from the world.  Like Elijah, we have a responsibility to fulfill the ministry of the Lord, whatever that might be.  We can see that exercising an attitude of contempt, pride was among the mistakes that Elijah made in his life, but God overlooked and overruled it.  Elijah was walking by sight and not by faith, and this was not acceptable to the Lord.  He doesn’t like it any more when we do it, either.  But, Elijah had a sensitive heart for the Lord and sought to do what God would have him to do.  It is probably no secret as to why Elijah was the representative of the prophets in the scene on the Mount of Transfiguration.  He was not and is not recognized as a great person because he was extraordinary in any great way, and in fact we have seen that he was quite flawed. But Elijah does have an extraordinary belief and trust in a great God…and because of this, God is able to use him.

God has handed to each of us a torch to bear for him. That torch is the light of the Gospel, the knowledge of God and His ways, and the Word of God.  It is put into our hands and our hearts by the Holy Spirit and the fire is ignited so that we may burn as lights in a sin-darkened world.  And as we learn from this story, perhaps the greatest work that we can do is teach and train those of the younger generation to be faithful to God’s calling, whether this be our children, or other “young ones in the faith” that the Lord brings our way.  As with Elijah, we are not perfect…all of us have flaws…but, God uses flawed people to accomplish His purposes.  We do indeed have a tremendous responsibility to teach, mentor, so let’s seek to take this seriously, as the Lord leads us.  Let your light shine in such a way that all men can see Jesus in us, and then, run with it and to pass it on to the next generation so that we will not forget God, but carry on the faith and work of the Lord!

Blessings, Don

Men of Vision -- How This Looks at Church

Friends,

Philosopher Immanuel Kant had a saying, “Always treat a human being as a person, that is, as an end in himself, and not merely as a means to your end. The personality of ourselves we feel very intensely, and we are outraged when others seem to ignore that personality in us, but the personality of others we do not sense so keenly.” This thought, in a nutshell, really describes what is taking place in the passage that we are going to consider today.  Perhaps we can relate? I hope not…but, probably so.  If there is one thing that we humans are aware of, it is our own wants and desires.  And when we juxtapose this against the way of the cross, there is always going to be conflict – do I do what I want, or what Jesus wants. Well, it is interesting to see how Jesus’ disciples respond to Him (Matthew 20:21-28) after His third announcement concerning His death, burial and resurrection. (20:17)  They did not have the advantage of the New Testament, history and hindsight that we do. Jesus’ message does not penetrate their hearts at this time.  The big problem is that the disciples are focused on themselves, their desires, and it hinders their spiritual sight. They need to be refocused on what really matters, and Jesus helps their understanding in this way.

In contrast to Jesus’ announcement of suffering and death, we have the request of James and John…and their mother. Jesus has been speaking of the cross, but they, on the other hand, are more interested in a crown.  What is interesting is that this follows up a similar conversation that has already taken place over in Matthew 18. So, we can see the intensity of this thought on the part of the disciples. This, not so ironically, follows after Jesus twice displaying that the disciples need to be “as little children” in their innocence (Matthew 18, 19).  We do get the impression that the mother of James and John is the real inspiration behind this request, and that it is she who is interested in promoting her sons…she simply wants to be certain that her boys get the best reserved seats in heaven. So, every football dad and soccer mom can take a deep breath…they are not the only ones who do this. :-)

First, let’s notice some commendable features in this event. They do believe in prayer and they dare to believe the promise that Jesus has given them about “sitting on the throne.” (19:28)  But, several things are wrong with their request. First, it is born out of ignorance -- “You do not know what you ask,” is Jesus’ reply. They do not understand that “the path to the throne” is very difficult.  It is important to note that James would be the first of the apostles to be martyred, and John would endure some exceedingly hard days on the Isle of Patmos.  A second problem with their request is their lack of heavenly direction.  They are thinking like the world, just as Peter does in chapter 16.  It seems that James and John, perhaps unwittingly, want to “lord it over” the other disciples, the way that the pagan rulers lorded over their subjects.  I mean, after all…they have been “two of the three chosen to be in the inner circle.” And John understands that he is “the disciple whom Jesus loved.” No doubt, they feel relief that they approach Jesus with this request before Peter is able to do so. In reality, they are selfishly seeking glory for themselves, and not for the Lord. Jesus warns the mother and her sons that “thrones are available to those who are worthy of them.”  What He means is that humility must be the focus of the lives of those who follow Him, and not pride.

And what is the result of this request?  Indignation on the part of the other disciples. Surprise! Not really. Some of them may think – “How could you be so worldly?”…perhaps for others, “Why didn’t I think of it first!” Selfishness only results in dissension and division.  All of this presents Jesus the opportunity to teach a practical lesson in leadership. In His kingdom, we must not follow the example of the world, (in most cases) be like the corporate president or wealthy celebrity…our example is Jesus.  And what did Jesus reveal and display? “It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many." (vv. 26-28) This is as clear as anything Jesus ever shares.  Jesus came to give His life, therefore we should give our lives in service to Him and to others. In our churches today, there are a lot of people who “want attention”…but, not so many who want to serve.  If there is one thing we can take away from this message it is that the key to greatness is not found in position or power, but in character. We will “sit beside Jesus” by living lives worthy of such a placing.

“I believe it is beneficial to consider what “servant” really means.  "Servant" in our English New Testament usually represents the Greek doulos (bondslave). Sometimes it means diakonos (deacon or minister); this is strictly accurate, for doulos and diakonos are synonyms. Both words indicate a man who is not at his own disposal, but is his master's purchased property. Bought to serve his master's needs, to be at his beck and call every moment, the slave's sole business is to do as he is told. Christian service therefore means, first and foremost, living out a slave relationship to one's Savior.” (1 Corinthians. 6:19-20)  Paul certainly recognized this, as most of his letters begin with him calling himself “the bondservant…or slave…of the Lord.  “What work does Christ set his servants to do? The way that they serve him, he tells them, is by becoming the slaves of their fellow-servants and being willing to do literally anything, however costly, irksome, or undignified, in order to help them. This is what love means, as he himself showed at the Last Supper when he played the slave's part and washed the disciples' feet. When the New Testament speaks of ministering to the saints, it means not primarily preaching to them but devoting time, trouble, and substance to giving them all the practical help possible. The essence of Christian service is loyalty to the king expressing itself in care for his servants (Matthew 25: 31-46). Only the Holy Spirit can create in us the kind of love toward our Savior that will overflow in imaginative sympathy and practical helpfulness towards his people.” From James Packer, Your Father Loves You, Harold Shaw Publishers,

I have to say I have seen a lot of good things done for the cause of Christ in His churches, especially when The Golden Rule is at work.  Or, as I like to put it – a lot of good can be accomplished for the Lord in the church as long as nobody cares who gets the credit.  Problems only arise when selfishness, power-mongering take place, or in other words, “when someone needs the credit.”  When I hear other preachers and elders say, 80% of the people do 20% of the work (and I have been in such places), it is a truism that plays out in many churches and organizations.  This should not be the case with churches where people are taking the lead in being the servants that the Lord has called them to be.  We are all busy.  But, most of us have the opportunity to prioritize our lives and schedules in such a way that we can serve the Lord and the community. Considering how to be a man (or woman) of vision at church means closing my eyes to myself, submitting myself first to Christ, and then to others.  Let’s consider this principle and make the necessary preparations and arrangements to do just this.  True leadership (servant-hood) does not seek its own, but what is best for the other person…what is best for the body of Christ. This is Jesus’ style.

I want to close with one final story that captures what it is I am trying to share – that famous writer “anonymous” shares this:  Driving down a country road, I came to a very narrow bridge.  In front of the bridge, a sign was posted – “Yield.” Seeing no oncoming cars, I continued across the bridge and on to my destination.  On my way back, I came to the same one-lane bridge, now from the other direction.  To my surprise, I saw another “Yield” sign posted.  Curious, I thought, “I’m sure there was one posted on the other side.”  When I reached the other side of the bridge, I looked back.  Sure enough, yield signs had been placed at both ends of the bridge.  Drivers from both directions were requested to give the right of way.  It is a reasonable and gracious way of preventing a head-on collision.  The same applies in life and relationships…when the Bible commands us to “be in subjection” this is what it means – whether to the Lord, or to one another.

Blessings, Don