The Need for Christian Baptism

Friends,

*I have been away from the writing keyboard for a while…time to get back into the saddle with a really important topic.

One of the points of discussion that arose with the 5th grade class that I taught this past Wednesday at camp was, why did Jesus need to be baptized by John the Baptist?  I believe that there are some important reasons for this, one -- Jesus' baptism by John was the beginning of Jesus' ministry.  Mark 1:1 starts out: "The beginning of the gospel of Jesus Christ, the Son of God" and then Mark starts telling us about Jesus' baptism by John. Obviously, for some reason, Jesus' ministry began with His baptism.  Here are some things to note -- at this point in Jewish history, water baptism served one of three purposes. First, there was the baptism of repentance. This was what John the Baptist was preaching.  Of course Jesus didn't need to repent, because He hadn't sinned.  The second kind of baptism was for people who desired to convert to Judaism.  It was a baptism of conversion.  If you were a Gentile who wanted to convert to Judaism, they baptized you in water. Once again, Jesus had no need to convert to Judaism. He already was one. He had been born a Jew.  So baptism in those days could be for repentance or conversion... and Jesus did not need to be baptized for those reasons. So, for what other reason would a person be baptized in water back then?  The only other people who experienced baptism - in the Jewish faith in that day were priests. The Law dictated that especially the High Priest was to "be washed with water." And the Temple had pools set aside for just that purpose. Jesus did fulfill this role, as He is our Great High Priest.  But, there are other important reasons for Jesus’ baptism – one, it sets a good example for those who were going to follow Him.  He had no sin, but his disciples did, and we do, as well.  And as one friend has pointed out, “it fulfills all righteousness.”  We need to see in Jesus’ action, an example of obedience. Likewise, we need to be obedient to the Father, a response in faith. Finally, after His baptism, the Father anointed Jesus with the Holy Spirit as it descended on Him in form of a dove. And the Father put His mark of approval on Jesus by loudly declaring: "This is my Son, whom I love; with him I am well pleased." (Matthew 3:17)  This signifies something for us as well, as we will discuss…the Holy Spirit comes upon us at our baptism and He helps us in our spiritual walk, ministry.

Jesus’ experience helps us to understand what Paul has to say as it relates to baptism with a certain group of disciples.  In Acts 19:1-7, Paul providentially connects with several disciples at the city of Ephesus. Just as Priscilla and Aquila apparently had discussed Christian baptism with Apollos (Acts 18:24-26), so Paul does here with these men. He asks them if they received the Holy Spirit when they believed, that is, were converted, baptized. Paul apparently already expects them to have the Spirit...and would this not be consistent with Acts 2:38-39 and every other Christian baptism in Acts?  But, these believers have received the baptism of John only, and as we discussed, this was “for repentance.” The message concerning baptism is clear here and Paul baptizes them; they receive Christian baptism -- a water and Spirit birth (see Jesus and Nicodemus, John 3:1-8). Paul goes on to give these disciples a special, exceptional dispensation of power from the Spirit for this time. But, the point is this -- these disciples still had the same conversion experience that every Christian has in coming to the Lord. (See 1 Corinthians 12:13).

It is interesting that the baptism of John was not sufficient for them, but why would it be? It was administered by John the Baptist under the Old Law. Christian baptism involves not only repentance, as did John's baptism, but also the receiving of the indwelling Holy Spirit. This is primarily what separates the two baptisms. It is awfully difficult to live according to the fruit of the Spirit or experience the gifts of the Spirit if we don't really acknowledge, understand, or trust the source.  I have known many Christians who talk about Acts 2:38, as Peter says "...be baptized for the remission of your sins..." and this is it. But, is it? Is the part concerning the Holy Spirit just an oversight? Is it assumed? Or, is it intentionally omitted? (Is it really even understood?)  Some believers may have received the baptism of John -- at least in language, hopefully not intent. Why take the chance? Is the power of Christian baptism not sufficient for us? It should be so. We need to consider it as Peter shares it right from the text -- there is nothing to lose, but everything to understand and gain as it relates to the Christian walk. I will say this, I wouldn't have an opportunity to walk upright, blameless or spiritually for the Lord without the help of His Spirit to guide me along the way. He is our guide -- not in an arbitrary, controlling sense -- but quietly, indirectly.  We are not robots, but free moral agents with freedom of choice. The Spirit uses the Word to teach us and help us (Ephesians 6:17), and helps us in our prayers (Romans 8:27). He also is our seal so that when the Lord comes again, He will identify those who are His by whether they have His Spirit (Ephesians 1:13-14, etc.). There certainly had to be a wonderful transformation for Apollos and the Ephesian disciples as they would continue to grow in knowledge, wisdom and experience with and in the Lord…as it should be for all of us.

As I continue in my own study of this important subject, questions arise. This is a subject where it is easy to propagate answers, but I think we are better off not to be dogmatic (and I certainly used to be)…rather, we should be students, learners. There are indeed so many things that happen when we come to the point of baptism -- many that we do not have the maturity to understand at that point, (including "forgiveness of sins" and "receiving the gift of the Holy Spirit" -- both part of the "formula" described in Acts 2:38-39...and this, not to mention "repentance" and "confession"). At times, some have treated baptism as some sort of “an end of the road” after a disciple has been "taught" everything that he should know. For these, baptism has been a law to fulfill the requirements of certain passages...which is not much different than what we see regarding Old Testament theology and practice. There must be more to it than this. We need to consider Apollos. As much as he already knew about "the Scriptures" and about God, he was surely in for a spiritual rebirth and for a totally new experience when he received Christian baptism (cf. Acts 18).

I believe baptism is much closer to the beginning of our journey. It is truly a spiritual event in every way. La Gard Smith calls it "the believers wedding ceremony" -- a fitting description, I believe. How much can we know at baptism? (How much does a baby know at birth?) We barely understand the elementary things, but certainly not the deep things of God; these are revealed over time by the Holy Spirit. And how do we qualify or quantify His work? We cannot...it is discerned and appropriated by faith. This is a significant part of what comprises the heart of the new covenant. We do grow in our understanding of critical principles as we walk with the Lord. Consider the disciples as they became the apostles sent out with the mission of Jesus (Acts 1-2). The Spirit came and illuminated their minds and their eyes were opened to the experiences they had had with Jesus. He does the same for us as our Helper (John 14-16), if we are open and willing to study as we walk with Christ over the course of our lives.

In many circles of the fellowship I belong to, baptism has been one of the "most legalized" events, experiences, etc. in modern Christian practice.  It is easy to see why it is such, given a lot of people’s propensity to need book, chapter, and verse to explain everything about our faith and practices.  But, if the Holy Spirit is involved in it...then it is a spiritual event...and it no longer becomes something that we can “pigeon hole” as "this is precisely how it is supposed to be,” or “this is exactly what happens every single time." It certainly wasn't that way in the early church, as we discern from Paul's experiences in Acts 8, Acts 10. I respect that there are certain elements involved in it, and a number of Scriptures (some that we have discussed) that indicate what these are...but, at the end of the day, the most important "element" is what the Holy Spirit is doing through the blood of Jesus in the life of believer...however that is to be for each individual.  God’s blessings be with you as you continue on your journey of understanding the Lord’s will and this important subject.

Blessings, Don

Passing the Torch

Friends,

James May shares this -- the flame in the Marathon Tower in each Olympic stadium is the most recognized symbol of the Olympics, dating back to the Games of ancient Greece.  Athletes competed in a relay race, passing a torch from one to another until the last runner, in a long procession of runners, would sprint to the top of the stadium and light the flame to signal the beginning of the competition among the greatest athletes in the world for the Gold Medal. For many years the flame was extinguished due to neglect, world turmoil and other events but it was officially reignited in 1928. The idea of the marathon relay, where runners would once again carry the torch, was revived in 1936 for the Berlin Games. The relay began at the location of ancient Olympia and ended in Berlin, Germany after passing through seven countries and covering a total of 3,050 km. The journey of the torch took 12 days and 13 nights, and 3,331 torchbearers each took a turn at carrying it along the way. From then on, the Olympic Torch Relay has remained an important part of the Olympic tradition and the torchbearer is the person who is honored by carrying the Olympic Flame. The flame carries a message as it passes through each town, city and village. It announces that the games are about to begin; it embodies and spreads the ideals of the Olympics and speaks of the union and peace amongst the people, the allegiance, the courage, the fraternity and solidarity of all of the competitors. As with the Olympics above, what is taking place in this portion of 1 Kings 19 is a passing of the torch of sorts, but there are other lessons intertwined in the text…and so, we explore.

When we last left Elijah, he was discouraged and depressed.  But, the Lord has a message of hope for his frustrated servant.  When Elijah was having his self-pity party back in the cave, the Lord could just as well have said – fine, just stay there, and I will move on, find someone else to do my work.  But, the Lord does not do this, as he did not deal with Elijah according to his poor attitude, but on the basis of His grace and mercy.  And considering this is how the Lord deals with us when we are struggling, we can all be thankful. In 1 Kings 19:15-21, the Lord tells Elijah to return to his place…to return to serve, to handle the tasks he has to perform.  No matter how much or how often His servants fail Him, God is never at a loss as to know what to do.  His servants’ responsibility is to obey. 

Once back on the horse, Elijah’s first responsibility is to anoint Hazael to be king of Syria.  This is interesting in that this is a gentile nation…and yet, the Lord chooses the leader there.  Once again, God can use whoever it is that He so chooses.  And in this case, He chooses Hazael.  Then Elijah is to anoint Jehu to be king of Israel.  Even though the nation is divided, Israel is still under the divine covenant and is responsible to the Lord.  Elijah’s third task is to anoint Elisha to be his own successor.  Elijah has complained because the past generation failed, and the present generation has not done any better (v.4). Now, God calls him to help equip the future generation by anointing two kings and a prophet.  This is sort of the Old Testament version of 2 Timothy 2:2, “And what you have heard from me in the presence of many witnesses entrust to faithful men who will be able to teach others also.”  True to what it often the case with God’s leaders, the people he chooses are not especially significant…Hazael is a servant to the king, Jehu is the captain of the army, and Elisha is a farmer. Once again, as Paul shares, even the “foolishness of God” is greater than “the wisdom of men,” as by the time Elisha and Jehu finish their work, Baal worship is just about wiped out in Israel (2 Kings 10:18-31). 

No one generation can do everything, but each generation must see to it that people in the next generation are called and trained…and that the tools to do so are made available for them to continue working for the Lord.  God is calling Elijah to stop weeping over the past (because it cannot be changed), to stop running from the present (as it accomplishes nothing of value), and start looking ahead to what God is going to do.  It is always a good lesson for us to remember that when God is in charge, there is always hope!  God is giving Elijah assurance that all of his work has not been in vain, and that his ministry has not been a failure, for there are still 7000 people in the land who are faithful to God.  This is a big deal.  There is a place for big lectureships and mass gatherings, but we must remember the importance of one on one time spent with those around us.  Jesus spoke to large crowds, but He always had time for individuals and their needs, not to mention His own teaching, training He did with twelve individuals.  When Elijah finds Elisha plowing in his field, he doesn’t say a word to the young man, but simply casts his outer garment over him to indicate that the Lord has called Him to serve the prophet and ultimately be his successor.  Elisha makes certain preparations and then he goes to the task.

Bev Sesink shares this -- Parents, if you get angry with your kids for something they do wrong…and you lose it…do you wait for your children to apologize or do you set the example and go to them? Teenagers, do you find it beneath your dignity to humble yourself to obey your parents’ reasonable expectations? I remember one time saying to my mother when I was 18, “this is beneath my dignity.” If she could have, she would have rolled her eyes and laughed but she was dumfounded that I would have displayed such a proud and haughty response. Demonstrating my lack of humility. Do we display this kind of attitude toward God when He speak to us?

I think that we live in a time where a lot of folks believe that the things that God asks them to do are “beneath their dignity.”  I believe that we probably all have felt that way a time or two.  But, there are no nearby caves in order to hole ourselves off from the world.  Like Elijah, we have a responsibility to fulfill the ministry of the Lord, whatever that might be.  We can see that exercising an attitude of contempt, pride was among the mistakes that Elijah made in his life, but God overlooked and overruled it.  Elijah was walking by sight and not by faith, and this was not acceptable to the Lord.  He doesn’t like it any more when we do it, either.  But, Elijah had a sensitive heart for the Lord and sought to do what God would have him to do.  It is probably no secret as to why Elijah was the representative of the prophets in the scene on the Mount of Transfiguration.  He was not and is not recognized as a great person because he was extraordinary in any great way, and in fact we have seen that he was quite flawed. But Elijah does have an extraordinary belief and trust in a great God…and because of this, God is able to use him.

God has handed to each of us a torch to bear for him. That torch is the light of the Gospel, the knowledge of God and His ways, and the Word of God.  It is put into our hands and our hearts by the Holy Spirit and the fire is ignited so that we may burn as lights in a sin-darkened world.  And as we learn from this story, perhaps the greatest work that we can do is teach and train those of the younger generation to be faithful to God’s calling, whether this be our children, or other “young ones in the faith” that the Lord brings our way.  As with Elijah, we are not perfect…all of us have flaws…but, God uses flawed people to accomplish His purposes.  We do indeed have a tremendous responsibility to teach, mentor, so let’s seek to take this seriously, as the Lord leads us.  Let your light shine in such a way that all men can see Jesus in us, and then, run with it and to pass it on to the next generation so that we will not forget God, but carry on the faith and work of the Lord!

Blessings, Don

Levelling the Working Field

Friends,

The subject of slavery is nearly as old as the story of the Bible itself.  It is during the time of Joseph that God’s people go to Egypt, ultimately to be enslaved by the pharaoh there.  It is not until the Lord raises up Moses that the people are set free in the Exodus, but not without some hardships. The Lord wanted his people to turn to him and to trust him at that time, but they found themselves following after the flesh and their sinful desires. An interesting quote from Pope Benedict XVI states this –“The primary objective, indeed the only end of the liberation from slavery, is worship. And this can only take place according to God’s measure and therefore eludes the rules of the game of political compromise as suggested by Pharaoh. Israel departs, not in order to be a people like all the others; it departs in order to serve God as God wants to be served.” This may be something that the Paul has in mind as he shares concerning slaves and masters in this section of the Ephesian letter.  It is also similar to something he would share with Onesimus and Philemon in his letter to them. This is not a matter that our current culture can relate to directly, but certainly was a critical issue 150 years ago. There were six million slaves in the Roman Empire at the time in which the Ephesian letter was written. Slavery was an accepted institution. And what is interesting is that there is nothing specific condemning slavery in the Bible, but the overall thrust of the NT is against it. Paul’s ministry during his time contributed to the encouragement of freedom and the curtailing of slavery.

How do we take Ephesians 5:6-9 and apply it to us today?  Paul could very well mean “servant” as well as “slave" in section, and can be translated either way depending upon context. The principles that he outlines could just as well apply to Christians in the workplace today. In the context of the passage, some of the tasks assigned to the slaves they detest, but they are to perform them, just as long as they are not disobeying the will of God. The right attitude of heart is essential, especially since an educated, cultured Christian slave might receive even harsher treatment from his master because of his faith. He still does his best, because he serves Christ and not men. Believers shall receive their ultimate reward from Christ and not men. (Colossians 3:13) On the other hand, Christian masters seek the workers welfare and do not threaten them. Jesus brings harmony to the slave/master relationship as he does to the employer/employee relationship, which we will discuss. Not only does the servant work for the master, but the master also works for the servant.

Paul indicates that there is a principle at work in this section that should apply to people today – Christians are to be obedient, as he shares with Onesimus (once he becomes a believer). While it may be true that most people do have masters according to this world, in the sense of being employees…for believers, their true Master is in heaven. The fact that an employer or an employee is a Christian is no excuse for either not to be diligent in their tasks -- there is to be a sense of responsibility. A Christian employee should show proper respect for his/her employer and not seek to take advantage in any way. Employees focus attention and energy on the job at hand and do what they are called to do.  It may not all get done in one day, but there is diligence to do the work.  This is also a good way to witness for Christ. Paul indicates that Christian workers will be rewarded for doing God’s will. A Christian can perform any good work as a ministry to Christ to the glory of God. If an employer expects the workers to do their best for him, he must do his best for them.

The master must serve the Lord from his heart if he wants his servants to do the same. A good leader must not exploit or lord it over workers.  Authoritarian leadership is not Biblical leadership, although many church leaders exercise authoritarian methods. They threaten when things are not done when things are handled as they see fit. Nor should a Christian employer play favorites with those under his authority. Paul shares this message with Timothy (1 Timothy 5:21). Partiality is a fast way to divide followers and lose their confidence. It is an unfortunate matter when an employee says, “My boss is supposed to be a Christian, but one would never know it.”  Paul suggests here, and in Philemon, once again, that Christian masters have (or find) a better way to encourage obedience than threats or manipulation. A good leader still leads by serving.  The Christian example is the shepherd, and this is how we all should function to the best of our ability. Whether we are employees or employers, we must not forget that we are servants first…that we are Christians first.

We are slaves, servants of Christ.  We need to do whatever is required in order to live submissively for Him wherever we are and in whatever we are doing. We need to be fair and consistent in our treatment of others and not exploit them in any way.  It is truly important that we invest our time and energy in being builders and not wreckers. It is important that we have the right hearts as we approach our lives and ministry. We need to have an attitude of submissiveness to Christ whether we are employers or employees. And these principles are not regarding what we do at the workplace, but also in how we approach our work, ministries for the Lord. We may not be being paid for our service to the church, for example, but we have a responsibility to be just as committed to what we do for the Lord and the church (and perhaps even more so, as it bears eternal rewards) as what we would do for our employers. As in all of these things, we need to remember that we are working for the Lord and not for men.  We have an accountability to give to Him.  So, we need to take seriously our responsibilities, whether we are working for our employers or for our greatest employer, the Lord.

Blessings, Don