The Need for Christian Baptism

Friends,

*I have been away from the writing keyboard for a while…time to get back into the saddle with a really important topic.

One of the points of discussion that arose with the 5th grade class that I taught this past Wednesday at camp was, why did Jesus need to be baptized by John the Baptist?  I believe that there are some important reasons for this, one -- Jesus' baptism by John was the beginning of Jesus' ministry.  Mark 1:1 starts out: "The beginning of the gospel of Jesus Christ, the Son of God" and then Mark starts telling us about Jesus' baptism by John. Obviously, for some reason, Jesus' ministry began with His baptism.  Here are some things to note -- at this point in Jewish history, water baptism served one of three purposes. First, there was the baptism of repentance. This was what John the Baptist was preaching.  Of course Jesus didn't need to repent, because He hadn't sinned.  The second kind of baptism was for people who desired to convert to Judaism.  It was a baptism of conversion.  If you were a Gentile who wanted to convert to Judaism, they baptized you in water. Once again, Jesus had no need to convert to Judaism. He already was one. He had been born a Jew.  So baptism in those days could be for repentance or conversion... and Jesus did not need to be baptized for those reasons. So, for what other reason would a person be baptized in water back then?  The only other people who experienced baptism - in the Jewish faith in that day were priests. The Law dictated that especially the High Priest was to "be washed with water." And the Temple had pools set aside for just that purpose. Jesus did fulfill this role, as He is our Great High Priest.  But, there are other important reasons for Jesus’ baptism – one, it sets a good example for those who were going to follow Him.  He had no sin, but his disciples did, and we do, as well.  And as one friend has pointed out, “it fulfills all righteousness.”  We need to see in Jesus’ action, an example of obedience. Likewise, we need to be obedient to the Father, a response in faith. Finally, after His baptism, the Father anointed Jesus with the Holy Spirit as it descended on Him in form of a dove. And the Father put His mark of approval on Jesus by loudly declaring: "This is my Son, whom I love; with him I am well pleased." (Matthew 3:17)  This signifies something for us as well, as we will discuss…the Holy Spirit comes upon us at our baptism and He helps us in our spiritual walk, ministry.

Jesus’ experience helps us to understand what Paul has to say as it relates to baptism with a certain group of disciples.  In Acts 19:1-7, Paul providentially connects with several disciples at the city of Ephesus. Just as Priscilla and Aquila apparently had discussed Christian baptism with Apollos (Acts 18:24-26), so Paul does here with these men. He asks them if they received the Holy Spirit when they believed, that is, were converted, baptized. Paul apparently already expects them to have the Spirit...and would this not be consistent with Acts 2:38-39 and every other Christian baptism in Acts?  But, these believers have received the baptism of John only, and as we discussed, this was “for repentance.” The message concerning baptism is clear here and Paul baptizes them; they receive Christian baptism -- a water and Spirit birth (see Jesus and Nicodemus, John 3:1-8). Paul goes on to give these disciples a special, exceptional dispensation of power from the Spirit for this time. But, the point is this -- these disciples still had the same conversion experience that every Christian has in coming to the Lord. (See 1 Corinthians 12:13).

It is interesting that the baptism of John was not sufficient for them, but why would it be? It was administered by John the Baptist under the Old Law. Christian baptism involves not only repentance, as did John's baptism, but also the receiving of the indwelling Holy Spirit. This is primarily what separates the two baptisms. It is awfully difficult to live according to the fruit of the Spirit or experience the gifts of the Spirit if we don't really acknowledge, understand, or trust the source.  I have known many Christians who talk about Acts 2:38, as Peter says "...be baptized for the remission of your sins..." and this is it. But, is it? Is the part concerning the Holy Spirit just an oversight? Is it assumed? Or, is it intentionally omitted? (Is it really even understood?)  Some believers may have received the baptism of John -- at least in language, hopefully not intent. Why take the chance? Is the power of Christian baptism not sufficient for us? It should be so. We need to consider it as Peter shares it right from the text -- there is nothing to lose, but everything to understand and gain as it relates to the Christian walk. I will say this, I wouldn't have an opportunity to walk upright, blameless or spiritually for the Lord without the help of His Spirit to guide me along the way. He is our guide -- not in an arbitrary, controlling sense -- but quietly, indirectly.  We are not robots, but free moral agents with freedom of choice. The Spirit uses the Word to teach us and help us (Ephesians 6:17), and helps us in our prayers (Romans 8:27). He also is our seal so that when the Lord comes again, He will identify those who are His by whether they have His Spirit (Ephesians 1:13-14, etc.). There certainly had to be a wonderful transformation for Apollos and the Ephesian disciples as they would continue to grow in knowledge, wisdom and experience with and in the Lord…as it should be for all of us.

As I continue in my own study of this important subject, questions arise. This is a subject where it is easy to propagate answers, but I think we are better off not to be dogmatic (and I certainly used to be)…rather, we should be students, learners. There are indeed so many things that happen when we come to the point of baptism -- many that we do not have the maturity to understand at that point, (including "forgiveness of sins" and "receiving the gift of the Holy Spirit" -- both part of the "formula" described in Acts 2:38-39...and this, not to mention "repentance" and "confession"). At times, some have treated baptism as some sort of “an end of the road” after a disciple has been "taught" everything that he should know. For these, baptism has been a law to fulfill the requirements of certain passages...which is not much different than what we see regarding Old Testament theology and practice. There must be more to it than this. We need to consider Apollos. As much as he already knew about "the Scriptures" and about God, he was surely in for a spiritual rebirth and for a totally new experience when he received Christian baptism (cf. Acts 18).

I believe baptism is much closer to the beginning of our journey. It is truly a spiritual event in every way. La Gard Smith calls it "the believers wedding ceremony" -- a fitting description, I believe. How much can we know at baptism? (How much does a baby know at birth?) We barely understand the elementary things, but certainly not the deep things of God; these are revealed over time by the Holy Spirit. And how do we qualify or quantify His work? We cannot...it is discerned and appropriated by faith. This is a significant part of what comprises the heart of the new covenant. We do grow in our understanding of critical principles as we walk with the Lord. Consider the disciples as they became the apostles sent out with the mission of Jesus (Acts 1-2). The Spirit came and illuminated their minds and their eyes were opened to the experiences they had had with Jesus. He does the same for us as our Helper (John 14-16), if we are open and willing to study as we walk with Christ over the course of our lives.

In many circles of the fellowship I belong to, baptism has been one of the "most legalized" events, experiences, etc. in modern Christian practice.  It is easy to see why it is such, given a lot of people’s propensity to need book, chapter, and verse to explain everything about our faith and practices.  But, if the Holy Spirit is involved in it...then it is a spiritual event...and it no longer becomes something that we can “pigeon hole” as "this is precisely how it is supposed to be,” or “this is exactly what happens every single time." It certainly wasn't that way in the early church, as we discern from Paul's experiences in Acts 8, Acts 10. I respect that there are certain elements involved in it, and a number of Scriptures (some that we have discussed) that indicate what these are...but, at the end of the day, the most important "element" is what the Holy Spirit is doing through the blood of Jesus in the life of believer...however that is to be for each individual.  God’s blessings be with you as you continue on your journey of understanding the Lord’s will and this important subject.

Blessings, Don

A Day for Grace

Friends,

Tony Colson shares this story about his own life…perhaps you can relate – “God has begun to teach me new things about grace…its power and its purpose. To be honest, grace had primarily existed in my mind as a basic abstract Christian theology. I was trained in my early Christian walk to be disciplined, to work hard, and to maintain obedience to standard Christian duties. I developed a lifestyle that increasingly became more rigid. My prayer time had become longer.  Witnessing had to be done more often – any place I went I ‘must not’ miss an opportunity for God. As time passed this disciplined life transitioned into a Christian experience that was no longer joyful or fulfilling. The standards that I had set for myself were no longer obtainable. The Tony Colson who once believed he could conquer the world now walked around conquered by the world. I was miserable.  Where had “life and life to the full” escaped to? As I continued on this course of fear and temptation I found myself falling into sin more often and ever-more grave. This confident, zealous Christian was quickly becoming overwhelmed with defeat. Nonetheless, at the moment when I had nowhere to look but upward, the grace that had visited me on January 20th, 1988, came shining through the clouds of darkness that held me in such bondage. Presently, grace is becoming much more than an abstract theology or a past experience with God. Therefore, my intention…is to share with you this revelation that is changing my personal relationship with Christ. This message is especially for those of you who have already encountered Christ and yet now your relationship…for whatever reason…seems strained, dull, or out of place. Some of you have been sidetracked in your pursuit after God – you have adopted some wrong theologies and a wrong understanding of proper Biblical standards. I believe that God is present to introduce a fresh, new relationship with Him that will be “life and life to the full”.

An important point of context concerning 2 Corinthians 6:1-2 needs to be addressed. On several occasions throughout this work the Apostle Paul addresses his readers (from the Corinthian church) as Christian believers. In 2 Corinthians 1:8 he calls them “brethren” and later acknowledges that “it is by faith that they stand.” Then, in chapter three he states that clearly they are ‘an epistle of Christ’. The question, though, is this -- “To whom is verses 1 and 2 in chapter 6 written?” Was it to believers in the church of Corinth? Or was it to sinners in the city of Corinth? I say that this is written to believers. Both before and after this text, Paul addresses readers as his beloved. If this text is not written to believers what does Paul mean when he says, “do not receive the grace of God in vain”?

Here is a good, working definition -- “Grace is much more than merely an event that takes place when an individual is ‘born again’ into the Kingdom of God. Grace is much more than an abstract idea that must be understood. Grace is more than a spiritual principle that can be learned and unlearned. Grace, as facilitated by the Spirit of God, is a dynamic intervening work of God that is real and graspable. It is a true encounter between a supernatural God and frail humanity…humanity in the presence of divinity. Grace is power from above dispersed to meet the needs of our lives.” (Tony Colson) Is it possible that Paul is dealing with his readers who find themselves no longer fulfilling the purpose of their calling? I believe so. Paul desires for his ‘children’ to walk worthy of the calling of God. (Ephesians 4:1) Paul wants his ‘children’ to be complete in the One who had created them. Paul wants much more than simply making a convert. He wants his hearers to ‘become the righteousness of God in Jesus Christ.” Therefore, he appeals to his readers in chapter five saying, “Be reconciled to God!” You who are not in a good or right relationship with Christ. You who have experienced salvation and the grace of God in the past, “Come back into right relationship with your Lord”. And so, he calls out again in chapter 6, “Don’t receive the grace of God in vain.” Paul admonished those in the church of Galatia to wake up because they had ‘fallen from grace’. He warns those who have returned to a legalistic lifestyle and those attempting to achieve righteousness by their ability to fulfill the law. Paul adamantly declares that this type of lifestyle is vain and that Christ will profit those individuals nothing. The work of grace in our lives seeks to do much more than simply grant us access into heaven. God pours out His grace that we might become healthy and complete. This is what living a Spirit-filled life is all about. 

Max Lucado shares this story -- Longing to leave her poor Brazilian neighborhood, Christina wanted to see the world. Discontent with a home having only a pallet on the floor, a washbasin, and a wood-burning stove, she dreamed of a better life in the city. One morning she slipped away, breaking her mother's heart. Knowing what life on the streets would be like for her young, attractive daughter, Maria hurriedly packed to go find her. On her way to the bus stop she entered a drugstore to get one last thing. Pictures. She sat in the photograph booth, closed the curtain, and spent all she could on pictures of herself. With her purse full of small black-and-white photos, she boarded the next bus to Rio de Janiero. Maria knew Christina had no way of earning money. She also knew that her daughter was too stubborn to give up. When pride meets hunger, a human will do things that were before unthinkable. Knowing this, Maria began her search. Bars, hotels, nightclubs, any place with the reputation for street walkers or prostitutes. She went to them all. And at each place she left her picture--taped on a bathroom mirror, tacked to a hotel bulletin board, fastened to a corner phone booth. And on the back of each photo she wrote a note. It wasn't too long before both the money and the pictures ran out, and Maria had to go home. The weary mother wept as the bus began its long journey back to her small village.  It was a few weeks later that young Christina descended the hotel stairs. Her young face was tired. Her brown eyes no longer danced with youth but spoke of pain and fear. Her laughter was broken. Her dream had become a nightmare. A thousand times over she had longed to trade these countless beds for her secure pallet. Yet the little village was, in too many ways, too far away. As she reached the bottom of the stairs, her eyes noticed a familiar face. She looked again, and there on the lobby mirror was a small picture of her mother. Christina's eyes burned and her throat tightened as she walked across the room and removed the small photo. Written on the back was this compelling invitation. "Whatever you have done, whatever you have become…it doesn't matter. Please come home." She did. (Max Lucado, No Wonder They Call Him the Savior, Multnomah Press, 1986, pp. 158-9.)

The philosophies and empty deceits of men take many people captive.  The basic principles of this world are deadly, and we do not have to look very far to see how they work…we know. The reason why one of the most purchased pharmaceutical drugs in our society is anti-depressants is because some have been cheated by philosophies and empty deceit. The reason why individuals live their lives in fear and rage is because they have been cheated by traditions and basic principles of this world. The reason why there are so many dysfunctional homes and broken lives is because people are not living lives according to the fullness they have received in Christ. There is a grace that is sufficient for all your needs and it is present now…now is the acceptable time for you to begin fulfilling your potential in Christ.

Blessings, Don