A Comet, A Planet and a Star

Friends,

I love this recent photo courtesy of APOD and Pete Lawrence (Digital-Atronomy)...(and I am happy that the site is back up, as it is APOD.gov ;-). The photo features...from top to bottom...the comet ISON, the planet Mars and the bright star Regulus in the constellation Leo. ISON should become brighter over the next few months.

Blessings, Don

Living Outside the Box, Pt. 2

Friends,

I posted something on Facebook the other day that the Lord put on my heart. We live in a culture where many things come easy. As it relates to closeness with God, this is not necessarily the case...it requires desire, humility and diligence. He wants us to be close to Him...and we certainly need it. (James 4:8a) I believe many people assume, and even expect, that faith should come easy, but that is just not the case. And when they find themselves struggling to believe, they do not understand it. As the old saying goes, when there is distance between you and God, He hasn’t gone anywhere. It is you and I who create the gap through our lack of faith, or even worse, living worldly. So, as we come back to consider what is taking place in the life of a fascinating individual…who by all rights and understandings, should not have faith in God…we are inspired to live more faithfully for the Lord

The Roman centurion is a person of great faith who is not afraid to cross racial and social barriers (Luke 7:1-10). He displays a deep love and affection for a servant who is ill to the point of death, and He seeks out a Jewish religious leader for answers. He also desires to immerse himself in the work of God, even making a significant contribution to the building of a Jewish synagogue. Here is a gentile soldier that is concerned about Jewish worship, which is remarkable. As we continue to examine the characteristics that reveal this centurion to be a person of amazing faith, we see that this man approaches Christ with great humility (vv. 6-7a). These verses reveal two essential components of the Christian faith – an understanding of whom Christ is (Savior) and an understanding of who we are (helpless sinners).

In verse six we find this, “Then Jesus went with them. And when He was already not far from the house, the centurion sent friends to Him, saying to Him, “Lord, do not trouble yourself, for I am not worthy that You should enter under my roof. (7) Therefore I did not even think myself worthy to come to you.” Before Jesus could reach his house, the Centurion sends a second representative to Jesus, telling him that it is not necessary for Him to come to his house. Because he was familiar with Jewish religious customs, the centurion did not wish to put Jesus in a position of having to enter the house of a Gentile. This Roman soldier, a man of considerable influence and power, is uniquely humble, regarding himself as undeserving of having Jesus come under his roof. He even felt unworthy of meeting Jesus in the street. This soldier, unlike the Pharisees, does not ask Jesus for a sign that he is who he says he is. This man doesn’t even ask to meet him.

Finally, we see this Roman trust, as the song says, “in Christ alone.” (vv. 7a-8) “… But say the word, and my servant will be healed. (8) For I also am a man placed under authority, having soldiers under me. And I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.” The centurion apparently realizes that Jesus has the power of life and death…that He could heal with a word, and therefore, must be God. And if Christ is divine, then he…a Gentile sinner…is unworthy even to meet him. Respectfully, he kneels before his divine authority. All Jesus has to do is say the word, and the centurion believes that it is as good as done. There is no evidence that this man has ever personally heard Jesus preach and yet he believes! He makes his request based on what he has heard concerning Jesus. And Jesus promises a special blessing on people like this centurion. When Jesus appears to Thomas and removes all of his doubts, proving that he has risen from the dead, he says to Thomas, “Blessed are they that have not seen, and yet have believed.” (John 20:29). This blessing extends to the centurion and to every believer today. In the word “also” in verse eight, the centurion sees a parallel between the way he commands his soldiers and the way Jesus commands diseases. If this man, with very little spiritual instruction, has this kind of faith in God’s Word, how much greater should our faith be?
In verse nine we see Jesus’ reaction, “He marvels at him, and turns around and says to the crowd that follows Him, “I say to you, I have not found such great faith, even in Israel!” This man’s remarks amaze Jesus…that they have come from a Gentile. He marvels at a Roman centurion, whose background and circumstances ought to have made it difficult for him to have faith. Here is a man whose occupation is one where he has to be “the tough guy”…a man who should be steeped in the paganism of the day…a man hated by the Jews because he is a Roman. Yet in spite of all the circumstances that go against him, he is a striking example of faith. And almost as an afterthought, Luke adds verse 10…and oh by the way, “When those who were sent, returning to the house, found the servant well who had been sick.” Faith that is genuine is fulfilled in and by Christ Jesus.

Pat Summerall has to be my favorite broadcaster of all time. He passed away this past spring at the age of 82. Pat spent 50 years with the National Football League. He was drafted by the Detroit Lions in 1952 and played with the Chicago Cardinals and New York Giants until 1961. After his retirement from the game, he joined CBS as a broadcaster and in 1993 switched to Fox. During his CBS years he and a fellow broadcaster partied hard off the field. "We raised Cain” he says, “I was the first guy at the bar and the last to leave." His love of alcohol was well-documented. Summerall was told that if he kept on drinking he was going to die. After checking himself into the Betty Ford Clinic, his counselor urged him to seek a better life through faith. At age 66, Pat Summerall was baptized. In USA Today he told a reporter that when the minister "leaned me back in the water, I never felt so helpless." Summerall testified, "I knew I just became a Christian. I can’t tell you how great life has been since then." Summerall spent much of the past sixteen years of his life living outside of what had been his box. He spent his time telling people about his story, and how he left the world behind to become a Christian -- what a testimony!

Pat Summerall recognized that his life was not going to make sense and he was going to be enslaved to addiction unless he received some help. When we come back to the story of the centurion, he realizes that he needs help. What startles and impresses Jesus are the positive characteristics that are displayed in the life of the centurion. These characteristics can be displayed in the life of anyone who is willing to trust in Him. We do not have to settle for a mediocre faith. We do not have to hang out on the fringes of Christian society and the body of Christ. We can and should be “all in.” Jesus really does not expect anything less than this for us. He must be Lord of our lives, and not just some part time Christ. We need to prioritize and continue to prioritize our lives in a way that we are living as citizens of heaven on earth, first! This is our continual challenge.

Blessings, Don

Bread from Heaven

Friends,

It is getting to be that time of year again…when soup tastes especially good. There is just something about soup and cooler weather. Whenever I have soup…there must always be “bread”. I don’t know what it is, but bread just goes well with soup. I don’t necessarily mind a slice of Wonder Bread, but, soup is so much better with one of Kim’s rolls. Under most circumstances, bread would be the secondary portion of the meal…but, not when it comes to Kim’s rolls (and many of you know what I am talking about). Soup becomes that which enhances the roll.

I think about this in relationship to John’s reference to Jesus as the Bread of Life (John 6:26ff). As that Bread, Jesus takes second place to nothing. We don’t take Jesus as any secondary portion, but everything else in our lives should enhance or glorify Him. Bread becomes a symbol for Jesus and His ministry. By grace, our Lord feeds some people who are hungry, but, in truth, He gives them the Word of God. The problem is that they want the food, but they are not necessarily interested in the truth. For certain, some would stay through the storm in order to seek Him, but Jesus…knowing their hearts…is not particularly impressed. In the end, most of these people would abandon Him. Jesus points out that there are two kinds of food – one is for the body, which is necessary, but not the most important…and two, food for the inner man or spirit, and it is this that is most essential. Jesus quotes “Isaiah 55:2 – “Why do you spend money for what is not bread, and your wages for what does not satisfy? Listen carefully to me, and eat what is good, and delight yourself in abundance.” What these people need is not so much “food” -- they need life! Life is the greatest gift.

The crowd, being the persistent bunch that they are, again asks Jesus for a sign to indicate that He really is who He says He is. Paul also says that the Jews are always looking for signs (1 Corinthians 1:22). The rabbis taught that when the Messiah would come, He would duplicate the miracle of the manna (Exodus 16) that came down from heaven...from God. If Jesus is truly from God, then let Him prove it by causing manna to fall from heaven. They want to “see and believe.” I may be missing something here, didn’t Jesus just do this for them...albeit in a different way? He just fed 5000 of them with “bread from heaven.” They miss the truth, because they are preoccupied with other things.

Faith that is based on signs alone, and not on the truth of the Word of God, can lead a person astray. Now, Jesus clearly identifies what, or rather, Who the bread is. He is the true Living Bread that has come down from heaven. He comes…not only for Israel…but for the whole world – and not only to sustain life, but to give life. The crowd wants the bread, but only so they would not have to work at living the life! They want to “take it easy.” In His response, Jesus uses two key words – come and believe. Believing is not merely an intellectual pursuit, as in giving assent to doctrine…it means to come to Him and yield our lives to Him. Just as we take in food or drink, we also must “hunger and thirst for righteousness,” as Jesus says in His Sermon on the Mount (Matthew 5:6).

Verse 35 is the first of the seven great “I AM” statements recorded by John. When “Jesus uses the name “I AM,” He is definitively claiming to be God. Jesus concludes His message with hope – that those who would believe in Him and obey would see salvation. Our hope for life…spiritual and eternal…is in the Bread. Jesus says that, in the looking for “signs,” many people miss the “real deal.” Too many people get caught up in the trappings of religion…whether or not they have all of their i’s dotted and t’s crossed…and they miss the point. We can believe that we understand “all of the doctrine” and “still not know the doctrine-maker.” We must not major in eating that which does not sustain us, spiritually. The Bread of Life…His life and message…is the spiritual food that we need to sustain us. We need a relationship with the One who is able to save our souls…we cannot settle for any substitute. Blessings,

Don

Living Outside the Box

Friends,

Amanda Wilson shares this -- Catholic priest, author and theologian, Henri Nouwen was a person whose heart was willing to serve the Lord. And as a world-renown Catholic educator and teacher he had a great deal of success in encouraging others in their faith. Yet one day, he believed God called him to leave that and become a house parent in the Le Arche community, an organization that gives homes to mentally and physically handicapped children. So he did. He left the world of the popular speaker and entered a home where none of the people he was ‘father’ to knew of his fame and success. Believing that he would be serving them, Nouwen soon found that the shoe was on the other foot. When Nouwen came into a room he saw the faces of the children light up. Each day he was greeted with smiles and hugs, openly involved in the sorrows and success of the children, and generally made to feel like a valuable part of the community. Before long, Nouwen found himself in the deepest pit of depression that he had ever experienced. In the face of the profound love and acceptance that these handicapped children had given him, Nouwen’s reliance on his ability to dazzle with knowledge crumbled and the loss was devastating. Yet it was in this breaking point that Nouwen experienced the unconditional love of God at the very core of his being and he understood that God can and does use the handicapped and wounded to do His will. Out of that experience came the wonderful book, The Wounded Healer, which ends with the statement that “the wound which causes us to suffer now will be revealed to us later as the place where God made his new creation in us most intimately known.” Someone has said, “Faith is not believing that God can -- it is knowing that He will. Faith is deaf to doubt, dumb to discouragement, blind to impossibilities and knows nothing but success in God.”

In Luke 7:1-10, we find a centurion who, although he is a Gentile, understands who Christ was and is. The story is significant because it is a Gentile who exercises this faith and this would be of special interest to Theophilus, the Gentile to whom this account is addressed. Only twice in all of Scripture is Jesus said to “marvel” or be amazed. The other time is when He begins His public ministry in his hometown of Nazareth, and he is rejected by his fellow Jews – “he was amazed by their lack of faith.” (Mark 6:6, Luke 4:14-30). The centurion has a faith that is more perceptive and sensitive than anything Jesus has witnessed in Israel. What could be more horrible than to amaze the Son of God with one’s lack of faith? What could be more thrilling than to amaze Him with one’s faith? This centurion has amazing faith! What we need to consider is, “Why was Jesus so amazed?” What are the characteristics that make this man’s faith so amazing?

The first characteristic is that it causes this man to love across all barriers (vv. 1-2). Jesus has just completed the teaching known as “The Sermon on the Mount.” Now He enters into Capernaum, a city on the northwest shore of the Sea of Galilee. While Jesus is in Capernaum, he is approached by representatives of a Roman Centurion. Centurions are commonplace in the Roman Empire. They are equivalent in rank to a modern-day army captain and normally in command of 100 soldiers. This particular centurion has a servant who is ill. Matthew, in his account of this incident (8:6), uses a term that represents this person as a young child. Whoever this young man is, Luke…whom you will remember is a doctor…says that he “is sick and ready to die.” If you have ever known a loved one that was at death’s door, then you know this centurion’s awful sense of helplessness. We are told that this man loved Israel, even though it is not the land of his birth. It is also evident that this man cares deeply about his young servant, which is very out of the ordinary, socially. He crosses racial and ethnic barriers when he, as a Gentile, appeals to a Jew for help. This man loves people who are not just like himself.

The second characteristic of his amazing faith is that it causes him to be excited and active in the work of God (vv. 3-4). We need to understand that the Jewish elders had little love for the Romans in general and Roman soldiers in particular. This man must have been a very unique individual for the elders to be willing to approach Jesus on his behalf. The elders not only bring the man’s request but they vouch for their Gentile friend. They argue that he is a man of integrity and he was well liked by the Jews, and worthy of Jesus’ help. Verse three says, “The elders, when they approach Jesus say, ‘For he loves our nation, and has built us a synagogue.’” This man has given substantially to the building of a house of worship. (Gentile worshipers were barred from the Temple in Jerusalem but not so with the synagogue, the synagogue was a place where even a Gentile could come and listen to the word of God being taught.) So during the time and place that this centurion lives, a significant way that God “spreads His light” is the synagogue system. The man uses his money, his reputation and his influence to build a synagogue. This centurion consciously chooses to participate. He enthusiastically involves himself in what is most apparent that God is doing. This story will be continued. 

Michael McCartney shares this – “Before anyone can ever be convinced of the value of involvement and mutuality, that person must come to terms with the consequences of isolationism. The fact is -- we need each other. The other side of the coin is axiomatic: Without each other, unhealthy and unhappy things happen to us. Studies and psychological analyses strongly suggest that individuals cannot function effectively without deep links to others. Continuously meaningful and secure bonds are essential or we risk losing our humanity. Even though it is easy to buy into the selfish lifestyle and opt for isolationism instead of involvement, the consequences are bitter and inescapable. That’s why the simple, profound counsel of Solomon remains so needed: ‘Two are better than one…” Swimming with the current of today’s “me-ism” mindset has a way of eclipsing the contrasting light of Scripture. The truth is whether you want to admit it or not we need each other and we need friends to die for.

This involvement in other’s lives is something that the centurion grasped. It reveals his love and wisdom which are beyond reason. He seems to understand, "If you love those who love you, what credit is that to you? Even 'sinners' love those who love them. And if you do good to those who are good to you, what credit is that to you? Even 'sinners' do that” (Luke 6:32-33)…even though there would seem to be no reasonable way that he could understand. As we remember the example of this centurion I must ask, What is it that God is doing that you are excited about? What is it that matters to you that you are enthusiastically giving yourself to? I believe these are very significant questions. All of us to some extent are aware of what God is doing in the world. There is no such thing as living by great faith while accepting the status quo…it isn’t going to happen. I want to close with this -- “To laugh is to risk appearing the fool. To weep is to risk appearing sentimental. To reach out for another is to risk involvement. To expose feelings is to risk exposing your true self. To place your ideas and your dreams before a crowd is to risk their loss. To love is to risk not being loved in return. To live is to risk dying. To hope is to risk despair. To try is to risk failure. But risks must be taken, because the greatest hazard in life is to risk nothing. The person who risks nothing, does nothing, has nothing, and is nothing. They may avoid suffering and sorrow but they cannot learn, feel, change, grow, love or live. Charmed by their attitudes they are a slave, they have forfeited their freedom. Only a person who risks is free.” Anonymous

Blessings, Don

A Spirit-filled Life

Friends,

A young boy asked his father, “How can I believe in the Holy Spirit when I never see Him?” The father, who was an electrician, said, “I will show you.” The boy went with his father down to a power plant in their town. There, he showed his son the generators. “This is where the power comes from to heat our stove and give us light. We cannot see the power, but it is in that machine, and in the power lines.” “I believe in electricity,” said the son. “Of course you do, but you don’t believe in it because you can see it. You believe in it, because you can see what it can do. In a similar way, this is what takes place with the Holy Spirit. We may not see Him, but we see what He can do.” Jesus says a similar thing to Nicodemus in John 3, when he tells him, “The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit." (3:8)

We come to a memorable section of Paul’s letter to the Ephesians (5:18-20). Some might argue that it is the most important message in the letter, especially as it relates to Christian living. I would be remiss if I did not mention what it is not first, and that is -- an argument for acapella singing in assembly. I have heard the argument…and have made it myself...and I am not necessarily saying it is wrong to do so. But, I believe that this does not respect the context in which it is written, as this passage (along with v.21) describes five ways that we should be filled with the Spirit of God. Paul also shares in Romans 8:16ff that the Spirit helps us, and works with our spirits to help us know we are God’s children and to empower us. It is only by His power that we are able to live in harmony with one another. Paul shares a very important message for believers that are seeking to live as spiritual people.

Paul’s imperative is “to be filled with the Spirit” plural, meaning “Y’all.” This is something that is able to take place for all Christians, and not just a select few. And this is opposed to being “filled with the spirits” (alcohol), which Paul calls dissipation. Dissipation literally means a loss of self-control, which is just the opposite of the Spirit, who offers “the fruit of self-control.” God’s desire is for Him to be “in control”…Satan’s way is to be “out of control.” The drunk makes a fool of himself and calls attention to himself, whereas the Christian glorifies God and is a witness for Christ.

Referencing the John 3 passage once again, Christians experience a “water and Spirit birth” (3:5). We are baptized, cleansed in order to walk in a newness of life…a life filled with God’s personal power at work in our lives…a life filled with His Spirit. As John mentions, we are baptized once, whereas we are able to be “continually cleansed” when we ask for forgiveness (1 John 1:7). This is closely related to the fact that we are able to be continually filled with the Spirit. When we are cleansed, the Spirit is able to fill that void where sin once was residing. For any English enthusiasts, this is a present tense verb – “keep on being filled with the Spirit.” And passive voice, as we do not fill ourselves, but it is God who “fills us.” Once again, this is to be controlled by God’s power…our mind, our emotions, our will under His guidance. When our lives are made full by the Spirit, we are able to experience His fruit – love, joy, peace, etc. (Galatians 5:22-23). We Christians are able to experience contentment, confidence in spite of circumstances around us. Instead of rising and falling with the temperature of the issues around us like a thermometer, when we are “filled with the Spirit”, He…like a thermostat…helps to determine the spiritual temperature of the circumstances. There is a significant difference between these two.

Spirit-filled people have songs in their hearts and on their lips. Through singing or listening to Psalms, hymns and spiritual songs from our hearts, we give glory to God and exemplify Christ. The Spirit is revealed in our eyes, smiles…in our lives. A famous preacher once said, “When speaking of heaven, let your face light up, let it be radiated with a heavenly gleam, let your eyes shine with a reflected glory…but, when you speak of hell, then your ordinary face will do.”

We must remember that Paul is a prisoner when he writes these things. Yet, he is thankful for what God is doing in him and for him. It is not so ironic that the words “gratitude” and “grace” have the same word root. As Paul indicates, if we have experienced the grace of God, then we ought to be grateful for what God brings to us. As the saying goes, “if God brings you to it, He can bring you through it.” When Spirit-filled people find themselves in difficult situations, they give thanks to the Father, in the name of Jesus, and by the power of the Spirit to resolve any fears, anxieties, or worries that seek to undermine their spirits. Being thankful to God is a great secret to a happy home and good relationships.

I want to finish with this – “standing on the deck of a ship in mid-ocean, you can see the sun reflected from its depths. From a little boat on a mountain lake, you can see the sun reflected from its shallow waters. Looking into a small mountain spring, you can see the same great sun. Look into the dew drops of the morning, and there it is again. The sun has a way of adapting itself to its reflection. The ocean is not too large to hold it, nor is the dew drop too small. So, God’s Spirit can fill any person, whether their capacity is like the ocean or the dew drop. Whatever be the capacity, there is opened up the possibility of being filled up with the fullness of God.” Perhaps, you are feeling empty -- being filled is just humble submission away…all we have to do is ask. We are not going to be able to put aside the distractions and difficulties of this life by tackling them on our own, but inasmuch as we allow God to fill us and battle for us are we going to be able to find success in the spiritual battle, and greater faith.

Blessings, Don

The Lord’s Prayer – The Personal Version, pt.1

Friends,

James Chandler shares this story – “I was driving the other day with my family when a car cut me off. I pulled out to go around him. As I sped up so did he. Faster and faster we both accelerated. Finally I put on the brakes so I could let him go. AS I slowed down, he also slowed down. Now I was furious. (Stop me if this has never happened to you). I looked over at the driver so I could give him a piece of my mind and when I did, I saw a good friend and church member driving the car. He was laughing hysterically. Sometimes on the highway of Christianity, we allow little things to annoy us, to distract us, to make us forget where we are going and why we are going there. I know that I have better days and “worser” days in relationship to this. Sometimes, spiritually speaking, we need to pull over at a rest stop, look at the map and make sure that spiritually we are going the right direction to reach our destination." In a sense, this is what Jesus is modeling by offering His High Priestly prayer on behalf of Himself, the apostles, and for all of His followers. He certainly knew precisely where He was going, as He shares with Thomas and the other disciples back in chapter 14. But, He wants to be certain that we know where we are going, and He offers some significant encouragement along the way. This prayer has been an inspiration to untold millions of people. If we want to be successful in reaching our destination, we need to make what is closest to His heart close to our hearts.

This is the greatest prayer ever prayed on earth and the greatest prayer ever recorded in the Word of God. This chapter is what one has described as “the holy of holies” of the gospel record, and we much approach it with a spirit of humility and reverence. This is all especially fascinating in that we are all privileged to listen to the Son’s conversation with His Father just before He is about to give His life up for (all) sinners. Jesus has just encouraged His disciples by telling them that He has overcome the world. (16:33) And now He prays for their security, their joy, their unity and their future glory. Jesus’ final session of equipping is to ask the Father to be present in a very real and personal way for all of them. As mentioned, He is also praying for us. This is not a cultural thought, but a message with universal and eternal ramifications. He knows that we, likewise, need encouragement.

R.A. Torrey shares, “A prayer for self is not by any means a selfish prayer.” Jesus’ burden was the glory of God, and this glory is going to be fully realized in His finished work on the cross. And the servant of God has every right to ask His Father for the help needed to glorify His name. “The hour has come” reminds us of the divine timetable that Jesus was living according to while He was on the earth. Jesus has known this from the beginning of time as we know it, and He knows that He has been in the will of the Father.

The important word glory is used eight times in this prayer, so we know that this is an important theme. Jesus glorified His Father through the various miracles He performed…but, His greatest glory was thorough His sufferings and death. From our perspective, this is difficult to understand, because Calvary was a terrible display of man’s sin. But, from a divine point of view, the cross revealed and magnified the grace of God. "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” John 3:16 (NIV) Jesus anticipates His return to heaven when He says, “I have finished the work that You have given me to do.” (17:4) The word give is also an important word, as it is used in one form or another, seventeen times in this section. A number of these uses are related to the fact that Jesus says that believers are the Father’s gift to the Son. We are accustomed to thinking that Jesus’ is the Father’s love gift to us, but the Lord affirms that we are the Father’s love gift to His Son…which is pretty amazing. He is the bridegroom and we, as the church, are His bride.

Yet another important theme is eternal life. It is also mentioned seventeen times. This is God’s free gift to those who believe on His Son. The Father gave His Son the authority to grant eternal life to those whom the Father gave to the Son. From a human perspective, we receive this gift when believe in Jesus Christ and obey the gospel. Eternal life is not something we earn by character of conduct...it is a gift we receive by admitting that we are sinners, who repent and believe on Jesus Christ. Going back to the end of chapter 16 once again, and coming full circle – because we share His life, we are overcomers, for we also share in Jesus’ victory! As John also shares in his first letter, “For everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith.” (1 John 5:4 NIV) This is Good News indeed!

“Some men become proud and insolent because they ride a fine horse, wear a feather in their hat or are dressed in a fine suit of clothes. Who does not see the folly of this? If there be any glory in such things, the glory belongs to the horse, the bird and the tailor.” St. Francis de Sales. It is good for us to remember such things. It is not our place to glory in ourselves, but to accept and live for Jesus’ glory and to magnify Him. It is on the basis of Jesus’ finished work, that we believers have the gift of eternal life. And we are called to the life that our Savior lived. He shares with the disciples back in chapter 13 that a student is not greater than His Master…if He was going to be persecuted and suffer, that we will as well. The matter of suffering and glory must be kept in proper perspective. The Christian experience is not one of grim determination which causes one to face a life of suffering and sorrow with glory to follow later. The Christian life is the abundant life (John 10:10b). It is one of joy and peace...right now! In times of difficulty, our faith is deepened, our fellowship with God is enriched, and we experience deep joy in the midst of difficulties (John 17:13; 1 Peter 4:13; 2 Corinthians 12:10). It is through suffering and adversity that we come to appreciate God as our great reward, as well as our Rewarder. When all of our human resources have been spent, we find our sufficiency in Christ alone (2 Corinthians 12:9-10).

As one person has shared, "We have a good measure of life’s pleasures and fulfillments. These the Lord sweetens with His presence and peace, blending the bitter and the sweet in such a way as to bring about His glory and our good." We can rest in these things.

Blessings, Don

Saturn Peekaboo

Friends,

Any picture containing Saturn in it is automatically going to be a favorite for me. There is just something about the rings, of course...but it is also about the colors on the planet itself. Here, in a picture by Jens Hackmann who captures the planet phasing from behind the moon in an intriguing "close-up".

Blessings, Don

Friends,

Considering Jesus' Message concerning the Sheep and the Goats

Friends,

A handwritten paper pinned on the wall of the chapel where Mother Teresa worked in Calcutta, India said: "When I was homeless you opened your doors. When I was naked you gave me your coat. When I was in prison, you came to my cell. When I was lonely, you gave me your love. Searching for kindness you held out your hand. When I was happy, you shared your joy. Every person, often the ones closest to us, is offering a gift -- a chance to love.” This sounds familiar, doesn't it? As one of her humble friends relates -- Mother Teresa was a powerful servant of God. She was more than a Christian saint...her entire life radiated love and service.

Jesus tells this story in Matthew 25:31-46 -- "When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left. "Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.' "Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?' "The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.' "Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.' "They also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?' "He will reply, 'I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.' "Then they will go away to eternal punishment, but the righteous to eternal life."

There is a lot to consider here...and most of it is difficult. As I think about it, I do not believe that most people like this story, or they are at least uncomfortable with it. We certainly do not want to be with the goats, yet everyone believes that they are sheep. The truth is likely somewhere in between. Much of this is due to the fact that we like such stories it as they relate to other people, but we do not like them so well as they relate to us. We have been discussing the end times on Wednesday evenings in recent weeks, and some have expressed certain discomfort with passages like the one above, as well as Matthew 7:21-23, "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?' Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!'”

It has been well-documented that, as a comprehensive church culture, we have become more so a group of consumers (or takers), rather than producers (or givers). To quote a common refrain, “Everyone’s business is nobody’s business” is not a good principle to live by as it relates to the Christian walk for individuals and churches, but it happens all too often. I believe we have come to the point where being challenged, and getting out of our comfort zone is not only not in vogue, it is no longer welcome at all for many believers. We must be what Jesus called us to be – servants in the kingdom of God. We don’t have to preach a sermon or give a lesson…all we have to do is be the hands and feet of Jesus, and share a smile. Some might think that …concerning a service project or difficult ministry situation…“this is not my thing”. Try it! Surprises will be in store, and blessings will be the result. We have to be challenged in order to grow.

Busyness has become an idol (perhaps the predominant idol) in our culture. We are all busy…yet, we have the same 24 hour period as any group of people in history. I truly don’t believe the Lord expects us all to be Mother Teresa…but when we stand before the Lord on judgment day, He is not going to say, “Well, you were awfully busy – terrific.” He is going to ask, “What did you do to prosper the kingdom?” “What did you do to serve?” And, if we say, “Not much, I was too busy.” He might say – “Go take your place with the goats.” Let’s not be as the saying goes – “Most people wish to serve God, but only in an advisory capacity.” Knowing full well that we are saved by grace thorough faith (Ephesians 2:8-9), and our salvation has been paid for and we have responded accordingly, we have an obligation and a responsibility to live like “saved” people. This is indeed the other side of the coin. From time to time over the years, some have expressed concern to me as to whether they “have done enough” as it relates trying to get there…or trying, in essence, to work for their salvation. This is simply not possible. Others have expressed concern over whether they have done enough in working out their salvation. (Philippians 2:12-13) I believe that this is a much more important question to ask. I will offer this in closing…to quote the famous musician, Keith Green -- “The difference between the sheep and the goats is -- what they did and did not do.”

Blessings, Don

Virtues

Friends,

Perhaps you have heard about the guy who fell in love with an opera singer. He hardly knew her, since his only view of the singer was through binoculars - from the third balcony. He was convinced he could live “happily ever after” married to a voice like that. He scarcely noticed that she was considerably older than he was. Nor did he care that she walked with a limp. Her mezzo-soprano voice would take them through whatever might come. After a whirlwind romance and a hurry-up ceremony, they were off for their honeymoon. She began to prepare for their first night together. As he watched, his chin dropped to his chest. She plucked out her glass eye and plopped it into a container on the night-stand. She pulled off her wig, ripped off her false eyelashes, yanked out her dentures, unstrapped her artificial leg, and smiled at him as she slipped off her glasses that hid her hearing aid. Stunned and horrified, he gasped, “For goodness sake, woman, sing, sing, SING!” (From Charles Swindoll, “Strike the Original Match”)

It was easy for the man to think and say that her voice would take them through whatever might come. But he didn’t realize what he was getting into. I suppose that this is why Paul tells the Roman Christians in 12:9-21, “Let love be without hypocrisy.” Words come easy, but actions are not always so easy to follow through. This thought leads off a series of important virtues that Christians are to live in relationship with others. It is these characteristics that we will explore today. Paul tells the Roman Christians that they have a responsibility in their service to the Lord and to one another. There are several principles that they are to maintain in their lives. These also apply to us in helping us to experience good, growing relationships.

Many interpret God’s love to be some “wishy, washy” matter...but Agape love is not about happy, happy, happy (although I love “happy, happy, happy”). It is about doing something for people. It is about being active in our service for someone else. It is “the circulatory system for the spiritual body.” And it needs to be sincere…that is, “without hypocrisy” – there is nothing fake about it. We should strive for honesty and trust in all of our relationships, because these are foundational principles to building relationships.

Paul asks that we show loyalty in our devotion to each other, being concerned that we treat one another with honor. And this is certainly as it should be in our relationship with God. We should be as loyal to Him as He was to us through His Son. This is a virtue that…in a great way…has gone missing in our culture. People will be loyal as long things are good, or as long as it is going their way…but as soon as there are difficulties, many will bolt. They do not realize that it is “weathering the storms” with our friends and church families that draw us even closer, and grow us spiritually.

Diligence is important…having an attitude that is focused upon serving to the best of our abilities….looking for opportunities to do good. I am afraid that this is also often found wanting. Many may serve on occasion, but only when it is convenient…and many are not going to be inconvenienced, or diligent to serve.

Hospitality is shared by those who love one another. This used to always be having people over for dinner…and this is still important. But, many times, it is going out to meals with friends, or even sending them out on a date with a gift card – whatever works.

Paul asks that we share sympathy with one another…that we feel with one another when there are joys and sorrows. These things build our relationships and make us stronger, as well.

Humility is the key to keeping relationships straight…if we are in the wrong, we swallow our pride and seek to make things right. If we have been wronged, then we live with a forgiving heart.

Jesus speaks about how important it is to make peace with one another to the best of our ability (Mark 9:50, etc.)…and Paul says that as far as it depends upon us, this should be the case.

He goes on to tell the Roman believers that their attitudes and actions are regularly under scrutiny by those who are non-believers. We need to be careful that our conduct upholds the standards of our Lord. Even when we do the right things and say the right things, everything is not always going to go right. As Paul indicates, we always need to do what is right, regardless, and often we can win over our enemies or those who oppose us. Christians live at a higher level, returning good for evil. Good for evil requires faith. As we love, serve as our Lord did, we learn to grow in grace, and become better servants for Him!

“Never cast aside your friends if by any possibility you can retain them. We are the weakest of spendthrifts if we let a friend drop off through inattention, or let one push away another, or if we hold aloof from one for petty jealousy of heedless slight or roughness. If there is coolness or unkindness between us, let us come face to face and have it out…quickly, before love grows cold. Would you throw away a diamond because it pricked you? One good friend is not to be weighed against the jewels of all the earth.” – Anonymous

I close with something I wrote a few years ago – freedom to love. True love cannot be the result of decree, force or manipulation. Anything that I do to deprive someone of the right to choose is a violation of his or her personhood. When I sense that my own right to choose is being threatened, then I know that I am not being loved...and the doors to ministry are not open. Paul tells the Corinthians that "love does not seek its own" (13:5b). Many times, the best solution is to yield until I feel free to make the right choice. Many in our society, and even some believers, see submission as a sign of weakness. I think that all we have to do is look to the life of our Lord and Savior to understand that submission is indeed a sign of grace and strength.

Blessings, Don