Morality for Such a Time as This

Friends,

Alan Smith shares this – The story is told of an American tourist who was traveling in the Middle East. He came upon several shepherds whose flocks had intermingled while drinking water from a brook. After an exchange of greetings, one of the shepherds turned toward the sheep and called out, "Manah. Manah. Manah." (Manah means "follow me" in Arabic). Immediately his sheep separated themselves from the rest and followed him. Then one of the two remaining shepherds called out, "Manah. Manah." And his sheep left the common flock to follow him. The traveler then said to the third shepherd, "I would like to try that. Let me put on your cloak and turban and see if I can get the rest of the sheep to follow me."  The shepherd smiled knowingly as the traveler wrapped himself in the cloak, put the turban on his head and called out, "Manah. Manah."  The sheep did not respond to the stranger's voice. Not one of them moved toward him. "Will the sheep ever follow someone other than you?" The traveler asked.  "Oh yes," the shepherd replied, "sometimes a sheep gets sick, and then it will follow anyone."  We live in a world where a lot of different "voices" are calling us to follow. Materialism cries out for us to follow. Power and prestige call out. Sensual pleasure makes its plea. It is easy to be pulled in a lot of different directions…that is, unless we have Jesus Christ as our Shepherd. A sheep in His flock will ignore all other voices and listen for the voice of its Master. (John 10:3-5)

Babylon was an ancient city and the seat of a powerful empire. It was also a symbol of mankind’s rebellion against God.  In this passage (Revelation 18), Babylon represents the world system of the “beast.”  In the context of the passage, it is speaking about the city, province of Rome, specifically, but it also represents the world system, in general.  The Apostle John’s readers would certainly understand it as such.  And the message?  With the world system apparently gaining power on a daily basis, Christians need to be aware of the dangers that it presents…and realize all the more, how important it is to desire closeness with God.  Here, John sees the destruction of symbolic or “spiritual” Babylon, that is, the fall of the world system organized by Rome. “Fallen, fallen” is the effect of the dual judgment upon the religious, as well as the political system of Rome.  It is called, “the place of Satan”, or “demons”…as it polluted the whole world with sexual immorality…and was intoxicated with the riches and the pleasures it had to offer.  And yet, such worldly things never satisfy or last permanently.  John wants his readers to understand that loving such things is idolatry -- it is demonic and destructive.  This all parallels Jeremiah 50:8, 51:6, 45, and helps us to understand that in all ages, God’s genuine people have had to separate themselves from that which is worldly and anti-God.

The middle section of this passage (vv. 9-19), describes the mourning of the merchants as they see Babylon/Rome go up in smoke, with their wealth destroyed. Merchants and kings mourn, because business and government are intertwined.  The wealth of the city provides for many nations and employs many people.  Merchants wail…not for the city, but for themselves...showing how self-centered they really are.  Rome, like all other cities, depended upon imports.  John gives an inventory of all that is lost.  God brings to an end their life of luxury and wealth.  There just might be some contemporary parallels with all of this.  In addition, there were about 60 million slaves throughout the empire, about one-third of Rome’s population.  They were bought and sold like furniture, used and abused. This seems to be a disturbing point to John, as he calls it…”the selling of the slaves and souls of men.”

The last section (vv. 20-24), is a contrast to the lament of the kings and merchants – there is the rejoicing of the inhabitants of heaven that Babylon/Rome has fallen. It is important for God’s people to consider events from God’s point of view, and this overthrow represents the judgment of God…it is the vindication of His servants who have been killed. (Revelation 6:9-11)  It is important to understand such “praise” in the context…that it is not a celebration that sinners have been judged, because this breaks God’s heart…but, through God’s righteous judgment, justice has been fulfilled.  Satan has used religion and business to persecute and slay God’s people. Rome and the Empire worked together to oppose the Lord and his people for a period of time.  And it may have seemed to many at the time that God did not care. But, this is not the case, for at the right time, the Lord vindicates His people and destroys both Rome and the empire.  It is not any different with regard to the world system today.  It may seem as if the world wins victories over God and His people, but the world system is going to experience sudden and thorough destruction at the Second Coming of Jesus.  So, as Paul shares with the Thessalonians…we must be ready, be prepared.  There is no way that we can be ready for the Second Coming without preparation.

One time, 48 hours related a story concerning both sides of the abortion issue.  One lady, a “pro-choice” counselor saw abortion as “nether good or evil,” but “just whatever meets the need.” Her point – abortion is amoral (neither good nor bad).  It is situation ethics – if it helps me for the moment, I will do it, and it will be okay.  On the same show, they interviewed a young woman who had had an “amoral abortion.”  She was undergoing some intense emotional suffering and pain.  She did not understand why she was hurting so badly, because the counseling she had received had said – it was no issue.  Sadly, it would seem strange that something with “no moral value” would be capable of producing such intense pain.  Thankfully, the grace and forgiveness of the Lord extends to all, as His forgiveness covers all of us who have sinned and lived in an offensive way…and this is all of us.

A worldly, humanistic (man is God) culture says, there is no right or wrong…it is up to you to decide what is right or wrong.  There is a certain allure to this…no good or evil, just whatever meets your needs -- it is a seductive message.  But, in the eyes of the Lord, and in the eyes of His people -- there is a moral right and wrong.  And to violate a consciousness of this is sin, which produces a sense of guilt and loss.  This can be the case when we allow any opinion of the world to take the place of God’s voice or will on a matter…whether we are discussing euthanasia (the early ending of one’s life, which was…sadly…in the news again this past week), abortion, marital abnormalities, other addictions (whether it be to alcohol, drugs, pornography, gambling, etc.).  When cultures, countries fail, it is often from the consequences of sin.  And as we see in the message from Revelation 18, there is great suffering and mourning associated with it.

It may seem as if believers are losing more and more freedoms to non-believers.  We who are in Christ are coming under greater scrutiny and judgment by our culture, and even the government…and we must know that the worst may yet be to come.  The world may feel as if it is pulling a fast one on Christians, the church…but, as Paul Harvey would say, we know “the rest of the story”…actually, we know the end of the story. Ultimately, for those of us who are in Christ – we win!  We are really citizens of heaven living here on the earth.  This should help us in our struggle against the things of this world that can so easily distract us.  The Lord can and will help us in our struggle.  His Holy Spirit helps us to say “yes” to God, His will, and “no” to sin, Satan and the world. We must trust in Him.

Blessings, Don

Considering Jesus' Message concerning the Sheep and the Goats

Friends,

A handwritten paper pinned on the wall of the chapel where Mother Teresa worked in Calcutta, India said: "When I was homeless you opened your doors. When I was naked you gave me your coat. When I was in prison, you came to my cell. When I was lonely, you gave me your love. Searching for kindness you held out your hand. When I was happy, you shared your joy. Every person, often the ones closest to us, is offering a gift -- a chance to love.” This sounds familiar, doesn't it? As one of her humble friends relates -- Mother Teresa was a powerful servant of God. She was more than a Christian saint...her entire life radiated love and service.

Jesus tells this story in Matthew 25:31-46 -- "When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left. "Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.' "Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?' "The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.' "Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.' "They also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?' "He will reply, 'I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.' "Then they will go away to eternal punishment, but the righteous to eternal life."

There is a lot to consider here...and most of it is difficult. As I think about it, I do not believe that most people like this story, or they are at least uncomfortable with it. We certainly do not want to be with the goats, yet everyone believes that they are sheep. The truth is likely somewhere in between. Much of this is due to the fact that we like such stories it as they relate to other people, but we do not like them so well as they relate to us. We have been discussing the end times on Wednesday evenings in recent weeks, and some have expressed certain discomfort with passages like the one above, as well as Matthew 7:21-23, "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?' Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!'”

It has been well-documented that, as a comprehensive church culture, we have become more so a group of consumers (or takers), rather than producers (or givers). To quote a common refrain, “Everyone’s business is nobody’s business” is not a good principle to live by as it relates to the Christian walk for individuals and churches, but it happens all too often. I believe we have come to the point where being challenged, and getting out of our comfort zone is not only not in vogue, it is no longer welcome at all for many believers. We must be what Jesus called us to be – servants in the kingdom of God. We don’t have to preach a sermon or give a lesson…all we have to do is be the hands and feet of Jesus, and share a smile. Some might think that …concerning a service project or difficult ministry situation…“this is not my thing”. Try it! Surprises will be in store, and blessings will be the result. We have to be challenged in order to grow.

Busyness has become an idol (perhaps the predominant idol) in our culture. We are all busy…yet, we have the same 24 hour period as any group of people in history. I truly don’t believe the Lord expects us all to be Mother Teresa…but when we stand before the Lord on judgment day, He is not going to say, “Well, you were awfully busy – terrific.” He is going to ask, “What did you do to prosper the kingdom?” “What did you do to serve?” And, if we say, “Not much, I was too busy.” He might say – “Go take your place with the goats.” Let’s not be as the saying goes – “Most people wish to serve God, but only in an advisory capacity.” Knowing full well that we are saved by grace thorough faith (Ephesians 2:8-9), and our salvation has been paid for and we have responded accordingly, we have an obligation and a responsibility to live like “saved” people. This is indeed the other side of the coin. From time to time over the years, some have expressed concern to me as to whether they “have done enough” as it relates trying to get there…or trying, in essence, to work for their salvation. This is simply not possible. Others have expressed concern over whether they have done enough in working out their salvation. (Philippians 2:12-13) I believe that this is a much more important question to ask. I will offer this in closing…to quote the famous musician, Keith Green -- “The difference between the sheep and the goats is -- what they did and did not do.”

Blessings, Don

Jesus to the World

Friends,

Mark Buchanan writes the following in, “Your God Is Too Safe” -- The Lord is deeply and passionately committed to our joy. Where did we get the idea that religion is a stiff, dull, flat business, all pursed lips, furrowed brows and gloomy outlooks? Where did we get that portrait of the religious type as sour, harsh, brooding, scolding? However did we forget to dance and laugh and play and live? We can actually see religion, of course, as gloominess in the Pharisees and religious rulers of Jesus’ day. The people came into town alongside Jesus, singing and skipping and clapping their hands. “Shut these people up,” the chief priest ordered. Jesus said, “If they remain silent, the rocks themselves will sing.” The Pharisees accused Jesus of hanging out with the wrong people, going to all the wrong places. “He eats with sinners,” they said, aghast. They called him “a drunkard and a glutton.” He kept comparing himself to the groom at a wedding feast, said that now was the time to party. The religious leaders of the day hated it (as some do today). They found Jesus irreverent, frivolous and irresponsible…a threat to public order and decency. Stop that dancing! Stop that laughing! Stop that singing! Stop that eating! Stop the playing! Stop having fun! Stop it! Stop It! Buchanan concludes – who is it that we imitate?

In Luke 15:1-7, Jesus tells a parable concerning a lost sheep, but the parable really is secondary to the drama that is revealed through the parable. In the parable, He is teaching concerning the Kingdom of God, in general, and "believers" in particular...at least what "believers" are supposed to look like. For the record, He is “receiving sinners and eating with them.” He met people where they were at and invited them to come to know God. He didn’t “go out of His way” to do these things – it was His way. It is not insignificant to note that Jesus attracts sinners to Him, while the Pharisees repel them. Lost sinners come to Jesus, not because He caters to them or compromises His message…but, because He cares for them. They know that He will love them in a genuine and unbiased way. Among some of these people, the tax-collectors, are not highly regarded...for they not only help the hated Romans in their dealings with conquered lands, they also enrich themselves at the expense of their own people. The sinners are “the immoral people” or those who work in occupations that the religious regard as "incompatible with the Law." Jesus understands their needs and tries to help them, while the Pharisees criticize them and keep their distance. The Pharisees have knowledge of the Law and a desire for personal purity, yet have no love for lost souls.

The big picture here is that Jesus is sharing the parables in order to answer the accusations of the Pharisees and Scribes who are "being caused to stumble" because of His behavior. It is bad enough that Jesus welcomes these outcasts and teaches them, but He goes so far as “to eat with them”…which to the religious leaders implies recognizing them as legitimate people; it also signifies fellowship. The Pharisees do not understand that Jesus has come “to seek and save the lost” (Luke 19:10). Even more so, they are still blind to the fact that they themselves are among the lost. This is an important point of fact. One thing is clear…there is one message of salvation – God welcomes and forgives repentant sinners. Whatever is the case with these Pharisees, etc….these sinners have heard Jesus’ uncompromising demand for whole-heartedness -- He has shown them what it means to follow Him (Luke 14). They have been challenged to come to hear and understand the meaning of discipleship!

Understanding all of this, we now come to the actual story of the lost sheep. It is a story that touches all people, because it is about “joy”. Everyone can rejoice, because a sheep that once was lost now is found. Why was the sheep lost? Because it is a sheep. Sheep have a tendency to wander away and this is why they need a shepherd to provide guidance for them (Isaiah 53). The Pharisees have no difficulty seeing publicans and sinners as “lost sheep.” But, they can not apply the message to themselves…because they think they are “good, godly people.” In reality, they are arrogant and self-centered; they are more concerned about keeping traditions than caring for people. The true shepherd is responsible for each sheep. If a sheep is missing, the shepherd has to pay for it, unless he can prove that it has been killed by a predator. This is the important reason why he leaves the flock and goes to search for the missing animal. He begins his search, and makes more than a token search – he looks for the sheep until he finds it. The ninety-nine left behind are safe…they are not in danger, but the stray most certainly is in trouble, because it is alone where the predators can attack it. The fact that the shepherd goes after one sheep proves that each animal is dear to him. Jesus rejoices over the returning sinner more than the over those safely in the fold. There is joy when the lost sinner comes to the Savior. There is joy for the person who has done the finding, and there is certainly joy in the heart of the person who has been found. In addition to all of this – there is great rejoicing in heaven.

Passages such as this tend to make people uncomfortable. The fact that many “sinners” today are repelled by churches instead of feeling welcomed says far more about the churches than it does the sinners. Some churches have a “country club” mentality…they will welcome people who look like them, talk like them, and have a similar economic status. Many Christians have forgotten that they are lowly sinners saved by grace. And so, this is why so many of our churches are declining, because they are better at being "exclusive" with one another and others, than they are at being "inclusive." In short, whether they really believe they are or not... by their attitudes and practices...they give people the "stiff arm" rather than "open arms." We can see over and over again that Jesus is constantly battling religious people (scribes and Pharisees) who are just like this themselves in their practices, while Jesus Himself is continually in the presence of and loving people who were very different from Himself. He, likewise, wants his people to be ministering to all people…those who are like us and those who are different from us. This is Jesus’ way. I think we have a lot to learn.

The great news, as we see, is that when a person who is “lost” comes to Jesus, there is great rejoicing for everyone! Likewise, whenever we help one who has wandered away from the Lord to find His way back home to Christ, there is, once again, great joy. You may be lost – God is searching for you. He wants to find you. Seek Him and He will find you…and you will find salvation in the Good Shepherd. For us, let us make the most of opportunities with those the Lord brings our way, and let us continue to make it our way to be Jesus to them…to be Jesus to the world. http://www.youtube.com/watch?v=RDkokw07mOQ&feature=related

Blessings, Don