Shuttle Swan Song

Friends,

The space shuttle program has ended and the space shuttles, Atlantis, Discovery and Endeavor, are being retired to three different museums in Washington D.C., Florida, and California.  Below are shots of the flightdeck of the shuttle Endeavor and of the shuttle Discovery riding piggy back for a last time...much the same way as did the experimental shuttle, Enterprise, 35 years ago.  (Both pictures courtesy of Ben Cooper, Launch Photography).  It is hard to believe this much time has passed since the beginning of the program.  I look forward to what other space travel alternatives that NASA, Richard Branson and others continue to develop.

Blessings, Don

Walking with the Spirit (Considering Galatians), Pt. 1.

Friends,

Ther first chapter of this letter sorts out like many of Paul's letters...there is an introduction, generally followed by encouragements and other information.  While Paul starts off introducing himself, his first order of business is to admonish those in the Galatian churches.  The third section of the first chapter supports his statement in verse 1...that he was "sent not from men nor by man, but by Jesus Christ and God the Father."  As I shared in the introduction, Paul and other missionaries are "being followed" by Judiazers who for their own reasons, religious and otherwise, are coming into the churches established by Paul in the Galatian area and teaching a "different gospel."   The Judaizers are vying for the allegiance of the Galatian Christians, and they are seeking to discredit Paul as a valid witness for Christ in order to do so.  This is why Paul shares what he does in verse one.  He is not going to back down from these "false believers."  Why?  There is simply too much at stake in relationship to the gospel of Christ and for the churches themselves.  The Judaizers are interested in making certain that the Gentile Christians will become like them in keeping the regulations of the Jewish religious system, particularly circumcision, but also including many of the other traditions, feasts, etc.  (Much of the central portion of the book of Acts...chapters 13-15, particularly...deals with this problem in the early church.  Ultimately, through the guidance of the Holy Spirit, the decision is made that all people, regardless of background...Jew or Gentile...are able to come to Jesus as they are, culturally, and religiously...whatever that may be).  Paul defends himself and his ministry in the latter part of chapter 1 (vv. 11-24).  I am not going to focus on this portion of the chapter so much as I am the mid-section, because of what I believe is its importance to those living for Christ, not only then, but for those who are believers today.

Paul tells the Galatian Christians that he is amazed that they are "deserting the one who called them" and "turning to a different gospel" (v.6). This is a striking statement in many respects, because the Judaizers are "believers in Jesus Christ."  They have given their lives to Christ and have been baptized, converted to Him.  They may indeed have their salvation in Him, but they have added regulations to it, therefore, they have demeaned it.  They would say, "we can have Jesus, but we must also have the law, the regulations."  Paul says, "no, Jesus is sufficient."  But, this still isn't enough for me to understand that they have a belief system in something that is "no gospel at all" (v.6).  There has to be something more...and there is.  It has more to do with the heart of the matter, which is usually the matter that has Paul's focus.  Jesus tells the Ephesian Christians in the Revelation to John that "they have lost their first love." (Revelation 2:4).  The believers there had "cast out love" for one another for the sake of their traditions, opinions, arguments.  They had violated principle number one of Jesus' life and ministry, "love God, love one another."  This is the same thing that Paul shares with the Corinthian church, "If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal" (1 Corinthians 13:1).  So, it is not just the addition of the regulations that has Paul hopping mad, it is the lack of love that these Judaizers display toward their fellow-believers that has him so troubled.  The attitude of the Judaizers couldn't very well be loving if they are behaving in an arrogant, condescending manner. They would say concerning the Gentile believers, "you are second-rate Christians, but if you want to be first-rate, then you must keep the laws and traditions."  This attitude of heart violates Jesus' rule number one.  This is why the decision at Jerusalem in Acts 15 had to go the way that it did.  We can't live in a loving relationship with other believers if we believe that we are superior (or inferior) to them. We are then exercising pity or resentment, depending upon the situation, rather than the love of God.  It is this fleshly and destructive mindset that could easily destroy the churches in the Galatian area.  If Paul isn't able to win the battle for the minds and hearts of the believers, the cause of Christ is going to suffer a serious setback in that area.

So, what could this possibly mean for us today?  We are much like the Galatians today in that there are believers in Christ today who come from various cultural and philosophical backgrounds.  Some are like "Gentiles" when they come to Christ, not only ignorant of the teachings of Christ, but innocent as it relates to understanding traditions, regulations, etc. involved with religion. Others have been "raised in churches" and often have been immersed in the traditions, regulations of those churches.  As Paul points out in his first letter to Corinth (chapters 10-14) and in his letter to the Romans (the whole work, really, but particularly chapter 14 as it relates to this discussion), we are able to be free in Christ, free from regulations of law which bind us and keep us from loving one another.  As I first heard Romans 14 shared with me, it was those who "kept the regulations" that were the "strong brethren."  Yet, upon further review and deeper study, I found just the opposite to be true...those who have few regulations are the "strong."  I have heard the same thought a number of times in relationship to this text from Galatians...that the "false teachers" were those who would not be "doctrinally sound" or "correct," which in most cases meant, those "who did not hold to the regulations or traditions of the church."  Once again, such a correlation couldn't be further from the truth.  Indeed, it was those who were insisting upon adding regulations, binding traditions that Paul is speaking against here. 

The bottom line is this:  What has happened with Christians over the past century is that those who have been steeped in regulations, traditions in their churches often display the same attitude toward other, particularly younger, believers as that seen in the Judaizers in the early church.  They behave in a condescending, or even disdainful, manner toward those who do not agree with "their' or "their church's" or what they perceive is "the brotherhood's" view of any number of subjects.  In short, they choose to regulate these matters in the places where they reside, work...often to the detriment of the church. This is not to say that we cannot have or keep certain traditions, principles that guide concerning how we go about our business collectively, but they cannot be held in such high esteem that they violate the gospel of Christ, as was happening in the early church in the places mentioned.  As I shared in relationship to a message on the Lord's Supper recently, people can become so bound as to "what form" the Supper is supposed to take, or even "who can take it," that they truly miss the intended meaning for the Lord's Supper itself.  I believe Paul would be just as angry today with the "lack of love" or "loss of love" on the part of many believers who claim Jesus Christ, but whose attitude of heart is so very different from what He displayed and in relationship to His calling in general.  We may be able to discern all of the mysteries of the Bible, know all of the stories, have great contributions, potlucks, activities, etc, and yet, if principle number one is not present, then it is all for nought.  It is a critical message for the Galatians...and it also is for us.

Blessings, Don

Spiritual Renewal

Friends,

Rick Warren shares this thought in “The Purpose Driven Life”.  Imagine riding in a speedboat on a lake with an automatic pilot set to go “east”.  If you decide to reverse and head west, you have two possible ways to change the boat's direction.  One way is to grab the steering wheel and physically force it to head in the opposite direction from where the autopilot is programmed to go.  By sheer willpower you could overcome the autopilot, but you would feel constant resistance.  Your arms would eventually tire of the stress, you'd let go of the steering wheel, and the boat would instantly head back east, the way it was internally programmed.  This is what happens when you try to change your life with willpower: You say, "I'll force myself to eat less...exercise more...quit being disorganized and late."  Yes, willpower can produce short-term change, but it creates constant internal stress because you haven't dealt with the root cause.  The change doesn't feel natural, so eventually YOU give up, go off your diet, and quit exercising. You quickly revert to your old patterns.  There is a better and easier way: Change your autopilot – change the way you think. The Bible says, "Let God transform you into a new person by changing the way you think." ( Rom 12:2)  The first step in spiritual growth and renewal is to start changing the way you think. Change always starts first in your mind. The way you think determines the way you feel…and the way you feel influences the way you act.  Paul said, “There must be a spiritual renewal of your thoughts and attitudes." (Ephesians 4:23)

Blessings, Don

Walking with the Spirit (Considering Galatians), Introduction

Friends,

I believe the title, "Walking with the Spirit," is appropriate for this message, although the apostle Paul certainly had to build his case in order to help the Christians in the Galatian region to understand this point.  In fact, as he starts his letter, it does not sound very hopeful.  Paul established churches in central Asia Minor, the Galatian region particulrly, on his first missionary journey (Acts 13:1ff).  There has long been some question as to whether these churches were in the upper, less civilized area of Asia Minor or in the lower, more populated region.  There are many arguments that can be used in support of either position, but for the purposes of this message, my simple response is that the cities mentioned in the book of Acts are in the lower region.  I believe that it is in cities such as Lystra, Derbe, Iconium and Pisidian Antioch that he ministered on his first journey, so the letter would probably have an early composition (48-49 A.D.), and would likely be the first or second letter that Paul wrote. 

Something happened in the few years of time from when he established those churches and when he writes the letter to the Galatians.  Paul had been the Pharisee of Pharisees until his meeting with Jesus.  He was faithful with regard to keeping the Law.  He understood the complexities and difficulties associated with being a Jewish religious leader.  Following his conversion, he zealously took up the cause of his Lord and went out to tell the world concerning salvation in Jesus Christ.  Peter, John and other of the apostles were first sent to the Jews  to share the message of Christ.  We do not know the precise time-frame, but many Jews would come to know Christ from the time that the church was established in Acts 2 until the time of the events in the Galatian letter. Some of these Jewish Christians were still enamored with elements of the law...so much so that it would become a stumbling block to them and for others, as they would seek to impose Jewish traditions and regulations upon Gentile converts.  Acts 13-15 deals with much of the controversy concerning whether or not Gentile Christians would have to become Jews in order to be considered "genuine" Christians.  The answer, as revealed by the Holy Spirit in Acts 15 is plainly "no."  Gentile believers were able to come to Christ as they were and did not have to conform to any list of Jewish traditions or regulations.  Just a brief aside...can you imagine if the decision would have gone the other direction?  It would have led to utter chaos in the early church and likely would have led to the church's undoing.  Everyone would have had to abide by a consistent set of regulations in order to be considered "proper" Christians.  Then what would have been the purpose of Christ's death, burial and resurrection, if not to set us free, not only from sin, but from the Law which was binding? (I will expand on this later).  This is the point of the Galatian letter, as well as the letter to the Romans -- we have been set free to live for Christ.  It is this principle that we are going to explore.

Paul had enemies who apparently were following him from place to place and were causing trouble for him and for those he was teaching (Galatians 2:4).  These enemies were some of these cultural and religious Jewish Christians or "Judaizers," as they were known.  These brethren should have been Paul's allies, but many of them were still trusting  in the law more so than in a relationship with Jesus Christ.  Unfortunately, they were binding many of the regulations of the Jewish religion upon the new Gentile converts in the Galatian region.  The Judaizers' primary concern was circumcision, but there were also other traditional elements of the ritual law involved as well, such as holy days, feast, etc. It is these Judaizers and those they have influenced that Paul is going to address quickly.  We will examine this next -- stay tuned. :-)

Blessings, Don

Truth or Consequences concerning the Lord’s Supper

Friends,

From the beginning of the church, the custom was for Christians to eat together (Acts 2:42, 46). This was an opportunity for fellowship and for sharing with those who were less privileged. At the end of the meal, they would partake of the Lord’s Supper. They would call this meal, “the agape feast,” which comes from one of the Greek words for “love,” since the purpose was to show love for one another. The “agape feast” was an important part of the worship service in the church at Corinth, but some significant abuses had crept in (1 Corinthians 11:17-34). One of the difficulties was that some of the members there were getting preferential treatment over others in relationship to the Lord’s Supper. The communal meals there were doing more harm than good for the church, because selfishness was at work – the rich people were bringing large amounts of food for themselves, while the poorer members were going hungry. The “agape feast” was the only good meal that some of the poorer members were going to get, so to be mistreated hurts not only their stomachs, but their pride as well. It should have been edifying, instead it was embarrassing. Some of the difficulties also just might have to do with the fact that some of the members were coming to the feast drunk...thus the clouding of judgment. The divisions at dinner were evidence of much deeper problems in the church. They were indeed prideful themselves, thinking that they were "advanced believers"…when they were actually "little children." Paul does not suggest that they abandon the feast, but that they restore its proper meaning. He says, “Let the rich eat at home if they are hungry"...but, everything should be shared when all come together.

How important is it that Christians prepare their hearts before we come to the Lord’s Table? According to Paul, it is a serious matter to come to the table with an unprepared heart. Because the Corinthians had been sinning in their observing of the Lord’s Supper, God disciplines them. “That is why many among you are weak and sick, and a number of you have fallen asleep (that is, have died)” (11:30, NIV). The partaking of the Lord’s Supper is to be a valuable experience, but whether it is a good or bad experience depends upon the hearts of those who participate. Paul indicates that we should “look back” when partaking of the supper. The broken bread reminds us of Christ’s body given for us…the cup reminds us of His blood that was shed. This may not be popular for some people…remembering Jesus' “death;” it is not simply a recalling of historical facts, but a participation in spiritual realities. We have fellowship with a living Savior as our hearts reach out to Him in faith. We also “look ahead,” as we observe it “until He comes again.” This is the blessed hope for every believer and for the church as a whole. We are to “look within.” We must partake “in a worthy manner," that is, we need to examine ourselves to see whether or not our hearts are in the right place. We need to come to the Lord blameless…having our sins confessed and forgiven. Finally, we are to “look around,” which has been the primary thrust of this message. We must be critical or condemning of one another in out attitudes or actions…remembering that what we are doing is a partaking together of the Lord’s Supper. This is also why we call it “communion” or our “common union.” The Lord’s Supper provides for us an opportunity for spiritual growth and blessings if we approach it with the right heart.

What we see taking place in Corinth is unique with respect to the culture of the time…but nothing new under the sun with regard to the spiritual heart of man. Understand this…the Lord’s Supper is not about one cup or many...whether we dip the morsel of bread in the cup or not...whether we do it one day a week or many days...whether we do it Sunday morning and Sunday evening or just Sunday morning...whether we eat it with a potluck meal (our “agape feast”) or not...whether we take it in our seats or go forward to do it...or whether women serve it or men (as happens in some cultures). It also is not about whether the servants and the emblems are in the front or the back...whether the grape juice is purple, white or wine...Seneca, Welch’s or Great Value...whether the bread is Matzos or homemade…or whether someone adds a little honey to the homemade bread. It is not even about whether we have a kitchen in our church buildings or not (as some have pulled this text out of context in order to make that argument). It is a spiritual concern…it is about the heart. The Lord’s Supper is about the “spiritual” function, not the form or package that it comes in. It is easy to get so tied up in the “form” or the package, that we truly miss the meaning concerning the “function.” It is as much about freedom as any other spiritual matter that we observe. We do not need to allow ourselves to become hidebound or “rigid” with it or with any other issue for that matter.

As we have been studying the letter to the Galatians on Sunday morning, Paul strongly admonished the Galatians for allowing their freedom to be taken away by self-righteous Judaizers (cultural and religious Jewish Christians). Paul understood the issues of the day...as a Pharisee of Pharisees he had been there, done that, so to speak. As he shares with the Corinthians (chapters 8-10), he is keenly aware of causing a new Christian to stumble. At the same time, he will not allow anyone to rob him of his freedom (1 Corinthians 10:29-30, Galatians 5:1). The last time that I checked, we don’t have meat being offered to idols in our culture...during the potluck, Lord’s Supper or at any other time…this was a cultural concern for the early church. However, it does underlie the principle...we would not want to cause a young Christian who has come from a pagan background to stumble. What would this look like today? We would not purposely serve wine at the Lord’s Supper to a recently converted alcoholic, for example. At the same time, we should not allow our freedom concerning how we do the Lord’s Supper to be robbed by people. Remember, the problem with the Judaizers is that they were so hidebound by tradition that they were really of no spiritual value…and Paul admonishes them for causing others to stumble. This is the real issue.

Many of the problems that take place in our church culture today have to do with current "Judaizers" who steal our freedom. It has little if anything to do with causing “younger Christians” to stumble. In fact, what does cause young Christians to stumble today is the rigid in relationship to traditions church culture that has been cultivated in many churches over the past 100 years...it was unacceptable to Paul, to the Lord…and it should be to us, as well. Something is terribly wrong when people who have been church members for 20…30…40 years or more are the ones “being caused to stumble” and the baby or young Christians are the ones more so with “spiritual common sense.” This ought not be so. Thankfully, this has been gradually changing over the past couple of decades. We must remember “the big picture.” We need to be believers that are learning, growing and prospering spiritually. If the primary focus in coming together is to get upset because “things are not going precisely how I think they should go," whether it is concerning the Lord’s Supper or some other matter…then we are not learning, growing and prospering, spiritually. We need to be blessed by the heart or the true purpose of the Lord’s Supper and not be troubled by what form it should take. I want to close with a quote by a 19th century English minister, J.C. Ryle, “The benefit of the Lord’s Supper depends entirely on the spirit and frame of mind in which we receive it. The bread which we eat, and the wine which we drink, have no power to do good to our souls, as medicine does good to our bodies, without the co-operation of our hearts and wills.” From Day By Day with J.C. Ryle, “Lord’s Supper”, 168.

Blessings, Don

Milky Way Minus Dust

Friends,

Here is an intensive picture of the Milky Way by Mike Reid showing, literally, more than a billion stars. I am not certain how they figure such matters, but we'll take the experts' word for it. :-) Our galaxy has at least 100 billion stars in it, so this is truly a infinitely small sample. Suddenly, I am feeling mighty small. Nonetheless, I have never seen anything like this photo. It was was taken with a special infrared filter than cuts through much of the galactic dust that regularly obscures atronomers' views, so much, much more can be seen.

Blessings, Don

Jesus to the World

Friends,

Mark Buchanan writes the following in, “Your God Is Too Safe” -- The Lord is deeply and passionately committed to our joy. Where did we get the idea that religion is a stiff, dull, flat business, all pursed lips, furrowed brows and gloomy outlooks? Where did we get that portrait of the religious type as sour, harsh, brooding, scolding? However did we forget to dance and laugh and play and live? We can actually see religion, of course, as gloominess in the Pharisees and religious rulers of Jesus’ day. The people came into town alongside Jesus, singing and skipping and clapping their hands. “Shut these people up,” the chief priest ordered. Jesus said, “If they remain silent, the rocks themselves will sing.” The Pharisees accused Jesus of hanging out with the wrong people, going to all the wrong places. “He eats with sinners,” they said, aghast. They called him “a drunkard and a glutton.” He kept comparing himself to the groom at a wedding feast, said that now was the time to party. The religious leaders of the day hated it (as some do today). They found Jesus irreverent, frivolous and irresponsible…a threat to public order and decency. Stop that dancing! Stop that laughing! Stop that singing! Stop that eating! Stop the playing! Stop having fun! Stop it! Stop It! Buchanan concludes – who is it that we imitate?

In Luke 15:1-7, Jesus tells a parable concerning a lost sheep, but the parable really is secondary to the drama that is revealed through the parable. In the parable, He is teaching concerning the Kingdom of God, in general, and "believers" in particular...at least what "believers" are supposed to look like. For the record, He is “receiving sinners and eating with them.” He met people where they were at and invited them to come to know God. He didn’t “go out of His way” to do these things – it was His way. It is not insignificant to note that Jesus attracts sinners to Him, while the Pharisees repel them. Lost sinners come to Jesus, not because He caters to them or compromises His message…but, because He cares for them. They know that He will love them in a genuine and unbiased way. Among some of these people, the tax-collectors, are not highly regarded...for they not only help the hated Romans in their dealings with conquered lands, they also enrich themselves at the expense of their own people. The sinners are “the immoral people” or those who work in occupations that the religious regard as "incompatible with the Law." Jesus understands their needs and tries to help them, while the Pharisees criticize them and keep their distance. The Pharisees have knowledge of the Law and a desire for personal purity, yet have no love for lost souls.

The big picture here is that Jesus is sharing the parables in order to answer the accusations of the Pharisees and Scribes who are "being caused to stumble" because of His behavior. It is bad enough that Jesus welcomes these outcasts and teaches them, but He goes so far as “to eat with them”…which to the religious leaders implies recognizing them as legitimate people; it also signifies fellowship. The Pharisees do not understand that Jesus has come “to seek and save the lost” (Luke 19:10). Even more so, they are still blind to the fact that they themselves are among the lost. This is an important point of fact. One thing is clear…there is one message of salvation – God welcomes and forgives repentant sinners. Whatever is the case with these Pharisees, etc….these sinners have heard Jesus’ uncompromising demand for whole-heartedness -- He has shown them what it means to follow Him (Luke 14). They have been challenged to come to hear and understand the meaning of discipleship!

Understanding all of this, we now come to the actual story of the lost sheep. It is a story that touches all people, because it is about “joy”. Everyone can rejoice, because a sheep that once was lost now is found. Why was the sheep lost? Because it is a sheep. Sheep have a tendency to wander away and this is why they need a shepherd to provide guidance for them (Isaiah 53). The Pharisees have no difficulty seeing publicans and sinners as “lost sheep.” But, they can not apply the message to themselves…because they think they are “good, godly people.” In reality, they are arrogant and self-centered; they are more concerned about keeping traditions than caring for people. The true shepherd is responsible for each sheep. If a sheep is missing, the shepherd has to pay for it, unless he can prove that it has been killed by a predator. This is the important reason why he leaves the flock and goes to search for the missing animal. He begins his search, and makes more than a token search – he looks for the sheep until he finds it. The ninety-nine left behind are safe…they are not in danger, but the stray most certainly is in trouble, because it is alone where the predators can attack it. The fact that the shepherd goes after one sheep proves that each animal is dear to him. Jesus rejoices over the returning sinner more than the over those safely in the fold. There is joy when the lost sinner comes to the Savior. There is joy for the person who has done the finding, and there is certainly joy in the heart of the person who has been found. In addition to all of this – there is great rejoicing in heaven.

Passages such as this tend to make people uncomfortable. The fact that many “sinners” today are repelled by churches instead of feeling welcomed says far more about the churches than it does the sinners. Some churches have a “country club” mentality…they will welcome people who look like them, talk like them, and have a similar economic status. Many Christians have forgotten that they are lowly sinners saved by grace. And so, this is why so many of our churches are declining, because they are better at being "exclusive" with one another and others, than they are at being "inclusive." In short, whether they really believe they are or not... by their attitudes and practices...they give people the "stiff arm" rather than "open arms." We can see over and over again that Jesus is constantly battling religious people (scribes and Pharisees) who are just like this themselves in their practices, while Jesus Himself is continually in the presence of and loving people who were very different from Himself. He, likewise, wants his people to be ministering to all people…those who are like us and those who are different from us. This is Jesus’ way. I think we have a lot to learn.

The great news, as we see, is that when a person who is “lost” comes to Jesus, there is great rejoicing for everyone! Likewise, whenever we help one who has wandered away from the Lord to find His way back home to Christ, there is, once again, great joy. You may be lost – God is searching for you. He wants to find you. Seek Him and He will find you…and you will find salvation in the Good Shepherd. For us, let us make the most of opportunities with those the Lord brings our way, and let us continue to make it our way to be Jesus to them…to be Jesus to the world. http://www.youtube.com/watch?v=RDkokw07mOQ&feature=related

Blessings, Don

The Parable of the Sideline

Friends,

I wanted to rerun a message that was lost in the blog shuffle, but is still an important message.

I have been privileged to play a lot of team sports in my life -- soccer, football, softball, track and field -- to name a few. In each of these sports, there was always some significant effort involved in order to excel. In relationship to some of my sporting ventures, I had more natural ability...as with soccer. Yet, with some of the other sports, I may have worked hard at times, but not as hard as I could have worked, perhaps. I remember being upset with a coach one time, because I was "sitting on the sideline" a lot, but I wanted to be playing. Yet, I wasn't really willing to put forth the effort in order to be able "to get on the playing field." Instead of finding some inner strength of will or spirit in order to excel, I allowed myself to develop a poor attitude. Such is life sometimes...it took me some time to be able to look in the mirror and realize that it wasn't life that was being unfair, but that I finally had to come to terms with the fact that, I had met the enemy...and it was me. This was pretty humbling realization...but, it was, nonetheless, a good understanding.

I believe that we live in a society where individuals experience the feeling of entitlement, perhaps more than at any other time in history. It affects people in their work, at church and in other social environments. I really do not think the solution to this is any harder than what I had to discover...the reason that I was sitting on the sideline -- I needed to look in the mirror. Things are generally not going to be handed to us, unless it is a unique situation. We need to be willing to work, serve, do whatever is necessary to make our mark. I have known people on the sideline in my life, and like myself, they have exercised one of three different attitudes. One, they are not content to be on the sideline -- no matter what -- and are going to work hard or serve selflessly in order to get involved and be involved. Others are not able to get off the sideline, because they just gripe and complain rather than jump in and try to make a difference. The third group may be the most mature -- these individuals may work hard and do their best, but are not necessarily ever going to get on the playing field, but they continue to be a good support for others on the sideline, as well as to those who are starting. These people are invaluable, because they know their place...they understand the meaning of "team"...and while they do not cease to work hard, they can see the big picture. This picture is to be the best that they can be...and if they are ever called upon to get in the game, they are ready to go.

Here is to hoping that we can have more people to set an example...where people can take a good look at the big picture and prepare themselves to be the best that they can be at whatever it is that they aspire to be or become. And that these people, regardless of whether they are ever going to be able to get in the game or not, are going to be helpful and be a blessing. And one other thing...we are likely going to get on the playing field at some point if we are willing to work hard or serve selflessly. As with so many other things in life, whether we are on the sideline or on the playing field is very much a matter of perspective and attitude.

Blessings,
Don

Committed to the Cause

Friends,

Here are some timely thoughts from Jerry Williams concerning the work that needs to take place in the kingdom today.

Blessings, Don

*************

"All these men of war, who could keep ranks, came to Hebron with a loyal heart, to make David king over all Israel." (1 Chronicles 12:38, NKJV)

We are living in an age of ‘throw away’ relationships wherein it is a rare thing indeed to find those who will fully commit themselves first to the Lord. In a moment’s notice people will ‘unfriend’ you for doing or saying anything they don’t ‘feel’ or ‘believe’ is best for them. They give little or no thought how their actions might effect your life, but only consider how your actions have effected them. Consequently, there is little accountability in the ranks of the righteous and precious little territory being taken back from the enemy by those who are united in heart and spirit. This is a true statement: You will never possess with hirelings, what the Lord has assigned for sons. We need a WORD from God – unless the Lord has ordained what we are endeavoring to ‘do’, then it’s nothing more than a man size work. We need the anointing and power of the Holy Spirit to accomplish His WORD – any attempts to accomplish His Work through our power will result in certain failure of the work. Unless the Lord builds the house they labor in vain who build it. We need men and women who are loyal in heart and able to hold rank.

From the earliest days of my salvation I have prayed (as many of you have) for a heart like David’s, a heart after God’s heart. David was a man with amazing qualities and a heart that hungered for God more than any other man of his generation. However, he also possessed staggering flaws and weaknesses that at times endangered the safety and protection of all Israel. As his flaws manifested many of those who were loyal to him when he first became King did abandoned their loyalty and turned their hearts against the king. Listen to the anguish in his heart in Psalms 55 as he describes who has risen up against him: "It is not an enemy who reproaches me, then I could bear it. Nor is it one who hates me who has exalted himself against me, then I could hide from him. But it was you, a man my equal, my companion and my acquaintance. We took sweet counsel together, and walked to the house of God in the throng." (vs.12-14) Do you see it was someone who was once a friend who has now turned against him? This was someone who clearly knew his heart for God, yet threw their relationship with David away because of other reasons. It’s easy to ‘hold rank’ when your friend is exercising their best qualities. However, to ‘hold rank’ when their flaws and weaknesses manifest is entirely another matter. (Note: This does not suggest you are to stand with anyone who is in willful sin and unwilling to repent.) Although David was plagued with flaws and weaknesses, his life was one of constant repentance and acknowledgment of his sin, weakness and rebellion. Yet, even that was not enough to keep some of his closest brothers in arms loyal during his reign.

I recently read something the late David Wilkerson wrote which stated, ‘You will never take up the towel of mercy if you are wearing the robe of judgment’. Those who are loyal in heart and able to keep ranks are those who have learned to daily carry the towel of mercy. I pray God would so work in each of our hearts none of us will ever again break ranks with anyone God has placed in our lives as a comrade in arms. Not one of us is without guilt in this matter. We all can testify how judgments we’ve rendered toward others in the past, even though they seemed completely justifiable, in the end were exposed as merciless and unrighteous in the presence of God. May God give us all a loyal heart and teach us how to keep ranks until He comes.