No Match for the Lord

Friends,

Bret Toman offers this -- Braveheart is the story of Scotland’s pursuit of freedom from the tyranny of the English under the leadership of William Wallace, played by Mel Gibson. There is a scene where Wallace and his men were fighting the English. Wallace thought he had the backing of the Scottish nobles, but they had been bought off by the King and betrayed him on the battlefield, leaving Wallace and his men to be routed by the English. The leader of the nobles, Robert the Bruce, takes his act of betrayal particularly hard. He owns his betrayal but doesn’t let it define him…consider what he has to say --Robert Bruce, Sr.: I’m the one who’s rotting, but I think your face looks graver than mine. Son, we must have alliance with England to prevail here. You achieved that. You saved your family, increased your land. In time, you will have all the power in Scotland. Robert the Bruce: Lands, titles, men, power...mean nothing. Robert Bruce, Sr.: Nothing? Robert the Bruce: I have nothing. Men fight for me because if they do not, I throw them off my land and I starve their wives and children. Those men who bled…at Falkirk fought for William Wallace. He fights for something that I never had. And I took it from him when I betrayed him. I saw it in his face on the battlefield, and it’s tearing me apart. Robert Bruce, Sr.: All men betray. All lose heart. Robert the Bruce: I don’t want to lose heart!!! I want to believe as he does. I will never be on the wrong side again.

Perhaps that is the cry of your heart this morning. You’ve chased after everything you thought would satisfy your soul, and it’s left you empty…with nothing. You and I have been idolaters in the past. We’ve built our own cisterns and they don’t hold water. They leave us empty-hearted. Maybe you're even saying to yourself, "I don’t want to lose heart. I want to believe. I will never be on the wrong side again." The prophet Elijah could relate.  In a sense, he was the William Wallace of his time.  Facing unbelievable odds, Elijah matches up against nearly 500 antagonists that oppose the will of God (1 Kings 18:17-40). He stands firm and challenges the false prophets of Ahab and Jezebel, as one of the greatest dramas in all of Scripture unfolds.

Elijah has had his meeting with King Ahab, and everything he has done has been according to the Word of the Lord…and this includes confronting the evil king and inviting his false priests to come meet with him on Mt. Carmel. In what is an amazing twist of irony, King Ahab calls Elijah the “troublemaker of Israel.” Yet, it is Ahab’s sin and defiance of the Lord that has brought significant trouble upon Israel. Mt. Carmel is located near the border of Israel and Phoenicia to the north, so it an appropriate place for the Phoenician god Baal to meet the God of Israel. Elijah tells Ahab not only to bring the 450 prophets of Baal, but also 400 prophets of Asherah.  This is to be one big happy family gathering of heathens. But, it appears only the prophets of Baal show up. Elijah addresses representatives of all ten tribes from the northern kingdom of Israel.  His purpose is not only to expose Baal as a false god, but also to bring the straying people back to the one true God. The Israelites have been “straying between two opinions”.  They are wanting to worship Baal as god and Yahweh as God, and this is obviously not going to work. Elijah weighs the contest in favor of the prophets of Baal as he allows them to build their altar, select their sacrifice and offer it to their god.  They could take all the time they needed in order to accomplish this. When Elijah says that he is the only prophet of the Lord, he is not discounting all those who have come before him, the prophets that Obadiah had hidden and protected…he is stating that he is the only one openly serving the Lord. Still, one prophet of God alongside the God of the universe is a majority.

Meanwhile, the prophets of Baal are dancing about, cutting themselves with swords and spears, and yet, nothing is happening. By noon, still nothing is happening for the prophets of Baal, and in one of the best scenes in the Bible, Elijah begins to taunt them. Elijah suggests that Baal cannot hear them because he is deep in thought (like the Thinker, perhaps), or that he has gone on a trip, or that he is asleep. Or…best of all…that he has “gone aside”, which translated literally means, “Perhaps Baal has gone to the bathroom.” At 3 o’clock…which, not so ironically, is the time of the evening sacrifice in Jerusalem, Elijah steps forward and takes charge. The altar that once stood there has been taken down, probably by the false prophets, so Elijah rebuilds it and sanctifies it. Elijah has already given the prophets of Baal some advantages, and now to prove his point further, he gives himself some disadvantages, handicaps. He has a trench dug around the altar and fills it with water.  He puts the sacrifice on the wood on the altar and has everything drenched in water. At the time of the sacrifice, he lifts up his voice in prayer to the Lord, and requests that God be glorified as the God of Israel, and make it known that Elijah is his servant. Even more, by sending fire from heaven, the Lord will tell his people that He forgives them, and would invite them back to worshipping Him. Suddenly, fire falls from heaven, totally devours the sacrifice, the altar, and the water -- the whole ball of wax. There is nothing left that anybody could turn into a relic or shrine.  The prophets of Baal are stunned, while the people of Israel fall on their faces and acknowledge that “the Lord, He is God!” But, the story is not over, for Elijah commands the people to pursue the prophets of Baal and slay them, which is what takes place according to the command of the Lord (Deuteronomy 13:13-18, 17:2-5).

Elijah was called to a huge task, but most of the time we are not called to such large activities.  Yet, we need to take care of the little things that matter in life…because they can be big things. Dr. Neil Anderson shared an important concept about the will of God with his seminary students, "Bloom where you are planted." Be the best you can be at your present assignment, and stay there until God calls you elsewhere. Why? “It is required of stewards that one be found trustworthy” (1 Corinthians 4:2). This is a good principle for Christians to understand and apply.  As we have seen, this is precisely how Elijah lived his life. Anderson goes on to say, “Often a student will say, ‘There are no openings to serve at my church!’ My response is, ‘Yes there are. They're probably begging for someone to teach third-graders.’ The momentary silence reveals this thought: ‘But anyone can teach third-grade boys. I had something bigger in mind.’ ‘Take the opportunity before you and teach those third-grade boys. Decide to be the best teacher they've ever had. You may start with only three little boys, but at the end of that year you've got 12 boys excited about God, Sunday school and church. Next year, when the personnel committee needs to fill leadership positions, they say, ‘We need some new life on the Christian education committee.’ Somebody aware of the fruit you are bearing says, ‘There's this guy doing a bang-up job with our third graders. Let's ask him to be on the committee.’” And so it goes. God guides those who bloom where they are planted. (Dr. Anderson, Freedom in Christ and Harvest House Publishers)

The test for the people of Elijah’s day was fair – the test for the prophets of Baal, who are exposed as idolaters, and pay the price...as well as for the people who are able to come back to the Lord. And the test for you and me is also fair – do we trust the Lord’s faithfulness to work in, with and through us to accomplish His will, as he did with Elijah, whether we are faced with great tasks, or the small ones from day to day?  We may be called upon to face significant challenges in life, and it is much easier to face challenges knowing that the Lord is on our side, fighting for us. 

Blessings, Don

Mars Sunset

Friends,

 

If you ever wondered what a sunset would look like on Mars...here you go. :-)

 

Blessing, Don

 

  



In the Word, not of the World

Friends,

Steve Shepherd shares this -- The most interesting thing about Tifton, GA is an abandoned Victorian house filled with thousands of bats.  Tift County declared the once-elegant house in the town’s historic district off limits after a bat specialist said that maybe 20,000 bats had moved in, apparently for good. Now, teenagers call it the bat house. People talk about the smell, which is a mix of urine and decaying wood. I have no intention to visit that bat house. Vacant houses get infiltrated with all kinds of creatures and probably not just bats. And many of these creatures make a mess, create a big stink, and eventually ruin that dwelling. But it doesn’t just happen with vacant houses, it also happens with vacant lives! If a person doesn’t fill their life with good stuff, the bad stuff and sometimes, the evil stuff, will move in and take over. God wants us to stay clean in this world and this will only happen when we let Him move in, that is, when we fill our lives with worship, prayer and service. (From a sermon, Our Walk in This World, 4/4/2011) I believe that this is the encouragement that Jesus is sharing with his disciples in this next portion of His high priestly prayer in John 17 (vv.13-19). If we do not immerse ourselves in the presence of God, then the world is going to have a much easier time infesting our lives and making us miserable. Jesus knows that if His disciples are going to survive and thrive in taking His message to a lost world, that message must be inside of them first…helping them, guiding them, and empowering them to be in the world, and yet not have the world be in them.

The Word of God is God’s gift to us.  It tells His story, the story of His Son, and it is empowered by the Holy Spirit to change lives.  In the world that we live in today, it is easy to take the Word of God for granted.  D.L. Moody wrote in the front of His Bible – “This book will keep you from sin, or sin will keep you from this book.” We live in a world where there is little joy.  A lot of people, including some Christians, look and act as if they have been feasting on some sour grapes…and it is not a pretty sight.  This is because sin or sinful attitudes regularly control their lives. Those who regularly spend time in the Word know that it is necessary to do so in order to be an overcomer.  And how does the Word of God help us to overcome the world?  One way is that it brings us joy (v.13), and this inward joy…the fruit of the Spirit…provides us strength to overcome. John has already shared that joy comes as the result of answered prayer (16:23-24).  It also comes from struggling and overcoming as our Lord was able to do. Jesus experienced many struggles as He ministered among fallen men, but He also had a deep and abiding joy.  Jesus’ joy was not affected by the fleeting mess of the sinful world, but the abiding enjoyment of relationship with His Father, the Holy Spirit and the Word. He did not depend upon, nor was He controlled by outward circumstances, but on inward spiritual resources.  It is this kind of joy that Jesus want us, His followers, to experience.

The Word also assures us of God’s love.  The world hates us…this becomes more evident with each passing day.  The world hates us because we do not belong to its system…and often times, we take the world’s bait, and try to fight the world on its terms.  This is never going to turn out well for Christians. But, we are able to confront this hatred with the love of God…a love, once again, that is imparted by the Holy Spirit through the Word. We must overcome the temptation to be as ugly as the world is in returning vile for vile…and allow the Holy Spirit to help us to be above the fray – we must love those who hate us and pray for those who persecute us, as Jesus shares in His Sermon on the Mount.

The Word not only brings us joy and love, but it also imparts God’s power for holy living (vv.15-17).  Jesus prays for security for believers in this prayer, but He also asks for sanctity – holiness. We are indeed in the world, but not of this world…and we must not live like the world. Some people would like to be “outside of the world”…and some people really are “out of this world” J…but such spiritual isolation would not keep evil from us or us from evil. True sanctification takes place on the inside, through the ministry of the Holy Spirit and the Word of God.  As we grow in faith, the more we experience this “cleansing”, and the less that we are willing to partake of the world’s offerings. This is spiritual growth!  You and I love sin less and we love God more.  You want to serve Him and be a blessing to others, rather than serve yourself, sin and the world. All of these matters help the truth of God to be worked out in our lives.  Once again, if we seek to be holy and right as the Lord is holy, truth is present – it is as much something that we live as what we know.  In fact, if we truly know the truth, then we will live the truth. And being made holy, sanctified, is not for the purpose of selfish enjoyment or boasting, it is so that we might represent Christ in the world and be an example to others of what it is to be Christ-like.

To consider these thoughts further, Mark Brunner shares this -- when we purchased Beech Springs years ago, we arrived in a valley that was filled by trees, trees and more trees. There was little lawn because the trees shaded it out. We would not need much in the way of landscaping, which was to my liking. There would be little need for a rototiller, a spade and a wheelbarrow here. I could focus on making wood and the necessary improvements that were needed on the inside of the house. Puttering with flower beds and the like was so tedious and, as opposed to making wood and other tasks like it, were slow in demonstrating any visible progress. That is, of course, until the elms in the immediate area began to succumb to disease. Suddenly spaces were opened…spaces that beckoned my wife to say, “Plant a sunflower here or nestle a poppy there!” It wasn’t long before a tiller and a wheelbarrow appeared on my gift list.  I have often thought how much like those flower beds you and I are as we daily walk in grace. It takes work to get us ready for growth in grace. Sometimes, the results aren’t so immediately visible. But, over time, the work and effort pay off. The flowers bloom and fade and come back again the next year that much more brilliant and bountiful. Phillips Brooks was a very busy minister, yet he always seemed relaxed and unburdened, willing to take time for anyone in need. Shortly before he died, someone asked him the secret of his strength and serenity. In a heartfelt response, Brooks credited his still-growing relationship with Christ. He responded, “The more I have thought it over, the more certain it has seemed to me that these last years have had a peace and fullness which there did not used to be. It is a deeper knowledge and truer love of Christ.  I cannot tell you how personal this grows to me. He is here. He knows me and I know Him. It is the most real thing in the world. And every day makes it more real. And one wonders with delight what it will grow to as the years go on.” (Our Daily Bread, October 14, 1994) God promises to “sanctify” us “by the truth” (John 17:17) in our daily walk with Him. That is, He will make us holy, set apart and cleansed through Christ Jesus. He doesn’t tell us that it is a work completed overnight, however. It is something that is ongoing like my wife tending those flower beds. As the faithful gardener He digs, weeds, tills and transplants in the gardens of our hearts. Then, when day is done, we are known to Him perfectly as we continue to grow in our knowledge of Him. It won’t happen overnight nor should it. Some of the best flower beds are those which are never completed.

We live in a very impatient world.  We often expect spiritual education and growth to happen instantly…overnight…but, this typically is not going to be the case.  It is much more like a marathon than it is a sprint. We must be patient concerning what the Lord is seeking to do with us.  He isn’t done with you or me just yet. As Jesus reveals in the Revelation, "if we are able to be faithful until death, He will give us a crown of life." (2:10) In this, we are not talking about “mediocre” faith, or faith “until things are falling apart around me" -- it is genuine faith, like that of the Centurion or the Syro-Phoenician woman.  When we are focused on what the Spirit of God is seeking to do with us though the Word, the world is not going be able to wreck us, but we will continue to grow to be more like Jesus, and being more like Him, day by day, is to be our goal.

Blessings, Don

Putting New Wine in New Wineskins

Friends

I am indebted to someone(?) for some of these thoughts here, as I am uncertain where they came from. If you have a propriety interest in a portion of this message, let me know and I will certainly give credit where credit is due.

Most are pretty familiar with the wineskins parable of Jesus (Luke 5:36-39). The focal point is typically..."you must not put new wine in old skins or else they will burst" (vv.36-38). I think that we understand what Jesus is saying -- He was not interested in patching up Judaism, but was offering the leaders and the people a whole new way -- His way. He offers new life that is not some reformation of the old paths of the Scribes and Pharisees. Current application -- Jesus is not interested in patching up "our religion," but offers up a new way...a relationship that is dynamic and changing to follow His leading day by day. Yet, the intention of this message is not to focus so much on the familiar verses from this passage, but v.39, which seems like an odd, out of place statement. Upon further review, we will see that it is an integral part of what Jesus is trying to say.

"And no one, having drunk old wine, immediately desires new...for he says, "the old is better"(v.39). This sure sounds like a wine lovers preference for old wine, right? Or, an excuse to hang on to old time religion. Remember, that this parable is delivered by Jesus in Capernaum in response to the Scribes and Pharisees who were very critical of Jesus' "radical" ministry. What Jesus was threatening was not their doctrine or their livelihood, but their traditions. The Scribes and Pharisees were committed to the past and resisted change. Jesus intended that His people be new wineskins...those who would hear and understand His dynamic, life-changing words. We are to present to Christ daily the new wineskin of an open mind, a receptive heart and a ready will to follow Him.

The challenge is not as simple as it sounds...because, like the Scribes and Pharisees, we become secure in our own traditions, pre-suppositions and resist change. We become satisfied with what we have experienced of the Lord's power in our lives and become fearful of new challenges. This wineskin becomes dry, brittle and inflexible as we fearfully try to maintain the status quo of our "life" in Christ. This old wineskin that Jesus speaks of could only hold water -- it was incapable of holding new wine. New wineskins are distinguished for their elasticity, flexibility and adjustability as containers of not only Jesus' new teaching, but of His indwelling Spirit presence.

Now, we come to see why Jesus' conclusion to the parable is challenging to understand. Jesus is not commending "old wine" to them, but condemning their inability to receive "new wine." Some say about the wine of their stage of growth in Christ -- "the old is better". But, what it really means is -- "allow me to stay where I am...I know all I need to know...I am content with what I have." The old wine in new skins presents some significant problems. We pray daily for the Lord's leading and His will for our lives, in our worship sing many hymns of commitment...and yet many would say that they have not received new spiritual power(?). Yet, what does old wine do in a new wineskin? It just sits there like water! Some would desire to offer the Lord a new wineskin, but want to fill it with old wine...they are thoroughly satisfied with the old wine of past experiences. Some constantly rehearse what has happened in the past, rather than rejoice in what the Lord is doing or wanting to do right now! Many of our greatest difficulties in our churches is the comfort of the uniformity and complacency of old wine.

We need to continually offer the Lord new wineskins that are ready for His dynamic power -- the new wine that he desires to pour into them...fresh ideas and strategies for evangelism, worship, programs, etc., where the Lord can truly use us to be His people for the world of the 21st century. If we live in this way, guided by His Spirit, we live according to faith and fear will have no power over us. Only new wineskins filled with new wine are able to handle this challenge.

Blessings, Don

The God Who Is There

Friends,


Shrek: For your information, there's a lot more to ogres than people think. Donkey: Example? Shrek: Example... uh... ogres are like onions! [He holds up an onion, which Donkey sniffs] Donkey: They stink? Shrek: Yes... No! Donkey: Oh, they make you cry? Shrek: No! Donkey: Oh, you leave 'em out in the sun, they get all brown, and they start sproutin' little white hairs... Shrek: [peels an onion] NO! Layers. Onions have layers. Ogres have layers. Onions have layers. You get it? We both have layers. Donkey: Oh, you both have LAYERS. Oh. You know, not everybody like onions. What about cake? Everybody loves cake! Shrek: I don't care what everyone else likes! Ogres are not like cakes. Donkey: You know what ELSE everybody likes? Parfaits! Have you ever met a person, you say, "Let's get some parfait," they say, "No, I don't like no parfait"? Parfaits are delicious! Shrek: NO! You dense, irritating, miniature beast of burden! Ogres are like onions! End of story! Bye-bye! See ya later.

There is much to commend about the Shrek movies. But, one of the things that we come to understand is that, even though he might think that he is -- donkey is not a good example of a beast of burden. In fact, he is often a burden.

Jesus understands the concept of a beast of burden when He shares in Matthew 11:29-30, one of my favorite passages: “Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light." (NIV) Only someone who knew about oxen could use a yoke illustration. Paul also understands what it is to carry a heavy weight. His exploits are well-catalogued. At the beginning of 2 Corinthians (1:1-11), we see him talk about his burden for (and because of) the believers at Corinth.

Last week was one of those weeks where you understand the meaning of family a little bit better. It is always important to talk about family, emphasize family…but, even more important to be family. We have those times…we need those times as human beings and as believers in Christ. Paul considered the Corinthians his family…black sheep perhaps…but, family nonetheless. He experienced a number of trials in his life and ministry and a number of them, as we have been discussing on Sunday mornings, are with these folks. Paul is in Asia Minor (what is Turkey today) and he experiences some difficulty, although we are not told of the circumstances. What we do know is that Paul is weighed down like a beast of burden with a load too heavy to bear. In fact, he thinks that he might die (2 Corinthians 7:5). Yet, he would be able to treasure the great lessons from such trials…not to trust in himself, but trust in the Lord. When he is weak, the Lord is able to make him strong. The God who raises the dead is certainly sufficient to be able to handle any difficulties in our lives. He is able, but we must be available.

When Paul reports what God has done for him, a chorus of praise and thanksgiving goes up from the saints to God. And for Paul, the highest service a Christian can give on earth is to bring glory to God…even through suffering. Paul is never ashamed to ask Christians to pray for him. He does so in seven of his letters (Romans 15, Philippians 1, 2 Thessalonians 3, Philemon, Ephesians 6, Colossians 4, 1 Thessalonians 5). Paul and the believers in Corinth help each other in their struggles and together, they all seek to glorify God (2 Corinthians 1:11, 24). We can see that the gift of Paul’s deliverance from what appears to be certain death (however it was to take place), is the result of the participation of many people. Difficulties certainly have the ability to increase our faith and strength…we must simply remember who God is, what He has done for us, and what He is doing for us – He is there! So, Paul may not always exactly be exuberant about his circumstances, but he could praise the God who is in control of all circumstances. He knows that praise is the key to victory over difficulty, discouragement. He also has fellowship with Jesus in his sufferings (Philippians 3:10), and so can realize God’s comfort through this. Likewise, we are able to do the same. Paul also makes it clear that people do not necessarily need to experience the exact same trials in order to share God’s encouragement.

As the Corinthians struggled, at times, God allows church families…including our own…to experience trials in order for us to grow in love, grace and understanding. In all of this, it is not so much our love for Him that comforts us, but knowing how much He has loved us, and does love us. He was willing to go to a cross and die in order to purchase our salvation. In times of trial and suffering, some people are prone to think only of themselves…their difficulties…and they forget others. As one person said, we must not be cisterns…that is, we collect blessings, understanding that does not go anywhere nor does it do anyone any good. Rather, we are to be channels of blessings, help for others’ benefit. In this, we minister to one another, grow in the Lord.

Shortly after coming to Christ, Sadhu Sundar, a Hindu convert to Christ, felt called to become a missionary to India. Late one afternoon Sadhu was traveling on foot through the Himalayas with a Buddhist monk. It was bitterly cold and the wind felt like sharp blades slicing into Sadhu's skin. Night was approaching fast when the monk warned Sadhu that they were in danger of freezing to death if they did not reach the monastery before darkness fell. Just as they were traversing a narrow path above a steep cliff, they heard a cry for help. Down the cliff lay a man, fallen and badly hurt. The monk looked at Sadhu and said, "Do not stop. God has brought this man to his fate. He must work it out for himself." The he quickly added while walking on, "Let us hurry on before we, too, perish." But Sadhu…having a new perspective on life…replied, "God has sent me here to help my brother. I cannot abandon him." The monk continued trudging off through the whirling snow, while the missionary clambered down the steep embankment. The man's leg was broken and he could not walk. So Sadhu took his blanket and made a sling of it and tied the man on his back. Then, bending under his burden, he began a body-torturing climb. By the time he reached the narrow path again, he was drenched in perspiration. Doggedly, he made his way through the deepening snow and darkness. It was all he could do to follow the path. But he persevered, though faint with fatigue and overheated from exertion. Finally he saw ahead the lights of the monastery. Then, for the first time, Sadhu stumbled and nearly fell, but not from weakness. He had stumbled over an object lying in the snow-covered road. Slowly he bent down on one knee and brushed the snow off the object. It was the body of the monk, frozen to death. Years later a disciple of Sadhu's asked him, "What is life's most difficult task?" Without hesitation Sadhu replied: "To have no burden to carry." (From a sermon by Horace Wimpey, God's Guidelines For Thanksgiving)

As Francis Schaeffer acknowledges in his book by the same name, is “the God who is there”, there in your life, guiding, strengthening, comforting, and ultimately saving you? In my experience of life, I have come to realize – those who have not experienced much pain and struggle, do not have much to give when it comes to helping others through the valley of the shadow of death. This is because, agape, service, come from a deep place…such places that are not available on the surface. They come from wading through some deep waters. Like Paul, we must allow Him to bear our burdens, to deliver, comfort us, so that in turn, we can bring comfort to one another and to others! This is the only hope that the Corinthians have to learn and grow as a church family…and it is not any different for us or any other church family.

Blessings, Don

Lessons in Soccer and Life

Friends,

Many moons ago I had the opportunity to play some college soccer for four years at a small Christian college in Portland, OR. We had a few unremarkable seasons until my senior year when we won the whole ball of wax, but that is a story for another time. I believe it was during my second season, we had an unfortunate set of circumstances with illnesses and ineligibilities that left us with eight eligible, available players for one game. Our coach made a pre-game agreement with the opposing coach to play the game 8 on 8…we would forfeit, so it wouldn’t matter. Well, as it turned out, the opposing team came out with 11 players against us. Our coach encouraged us to give it our best, and we played most of the game on our half of the field. At the end of the half, we were only down 3-0, and we felt like we were actually winning…and they were feeling defeated – perspective is an interesting thing. They wore us down in the second half, and we ended up losing 10-0. We believed that we played fairly well, and that it could have been much worse. It was only a game, but it is a game I still remember, because I believe we handled ourselves as good Christian citizens, even if the other team may not have done so.

Let’s fast forward about 15 years, and I am coaching a high school girls JV soccer team in SE Washington. We had a number of good players that were talented, and I believe our record was about .500 when we came up against a perennial power in our conference. Due to certain circumstances beyond our control, we had a number of players succumb to illness and two who were declared academically ineligible. Stop me if you have heard this before, but we had eight players who were able to suit up. I contacted the JV head coach from the other team and we had an agreement to play them, 8 on 8. We would forfeit to them and play the game anyway. When we showed up to the field, the Varsity head coach from that team was there and he directed his JV coach to…you guessed it…put 11 players on the field. I could tell that the JV coach felt bad about breaking the agreement, but the head coach was kind of smug about it…they were going to take us to the woodshed and give us a beating. I told the girls that I had been down this road before, and so we lined up much like our college team did, with a 3-3-1 line up, as opposed to the usual 4-3-3. I was exceedingly proud of my girls, as they played hard and defended well, and at the end of the half the score was? Yes – 3-0. The feelings were much the same as our college team…we felt like we had actually won the half, while the opponents looked defeated. We had a good half-time session and our girls came out with some good energy. I was just hoping to keep it within about 10-0, like our college team. Well…a funny thing happened. My center midfielder was able to thread a pass to our forward who was able to get a fast break. She beat the defenders and the goalie and scored! We couldn’t believe it – we scored and it was 3-1. Now, I would like to believe that I am a faithful person, but I had not seen too many miracles in my life…but, there was a small part of me that said – could the improbable happen? Could we actually make some sort of a comeback down three? Or girls were pumped, and the other team’s players were on their heels. Our girls exhibited the best control of the ball that I had ever seen them exhibit that half and we were able to run the play to our forward again, and she was able split the defense for a another goal, making it 3-2. Finally, we were able to put together a really good cross, redirect play down the field and score our third goal to make it 3-3 – true story! I couldn’t believe what I was watching. The coaches on the other sideline were screaming, but I was feeling mighty good…in a Christian sort of way.  With about five minutes left in the half, one of my midfielders was able to get a break and she had a really makeable shot on goal, but put it just wide to the right, so we just missed on the go-ahead goal. Nonetheless, we held them the last few minutes to end the game in a 3-3 tie. Let me tell you…we had a victory celebration! And they looked entirely defeated. They were good sports, as we all shook hands at the end of the game, and the JV coach was congratulatory of our efforts. The disgusted head coach of the other team wouldn’t come out on the field to show any sportsmanship…and I had all I could not to yell – How do you like them apples?! But, I didn’t…I was good sport…and just smiled (grinned) and walked back to our sideline. I thanked the Lord for a fulfilling result from the game…and even a positive fulfillment for the memory from 15 years before…as well as a story I can now share more than a decade later.

Why do I share these stories? I want you to know, as you have probably heard, that preparation, perseverance and faithfulness can bring about good results. Do not ever give up! It is easy to do, I know. I have been on the winning and losing side of many games as a player and a coach in a number of sports. But, it was almost like the Lord afforded us a reward for hard work, good attitudes, good play and we were very grateful. Do I believe God plays team favorites? No, but I do believe that he rewards the faithfulness of individuals…and that can affect an entire team. For our team, it was a real bonding time. We finished the season a little over .500 for the season, but we all had a memory that would last a lifetime from that one game.

In Matthew 17:14ff, Jesus and three of his disciples (Peter, James and John) come down from “the mount of transfiguration” to “the valley of need,” where they meet up with a distraught father of a sick child. There is a lot going on in this situation. The father has appealed to the nine remaining disciples to help heal his son…which they were not able to do. Not helping were opponents, the scribes and Pharisees, who are always looking to try to catch, trap Jesus or the disciples to seek to cause them to stumble. (There are occasionally opponents in life…some good, some bad). The scribes are accusing them…and while the disciples are defending themselves, nothing is going well. The father in the situation sees Jesus and rushes to Him. The Lord’s first response is one of sorrow, as He sees the embarrassed disciples, the arguing Scribes, as well as the needy father and son -- what a circus! Jesus expresses some frustration with their unbelief. He heals the boy and gives him to his father…all while the crowds marvel and give glory to God. Somehow, during the Lord’s absence, the nine disciples had become lazy, selfish, distracted – they lost their focus! Their faith weakened when the crisis came, because they were unprepared. From this experience, we see the importance of staying spiritually faithful and healthy. Jesus concludes the experience by talking with them about “faith the size of a mustard seed,” which suggests not only size (a small seed that can turn into a large plant), but also life and growth (that God will honor even a little faith -- there are great possibilities!) “Faith like a mustard seed” is a “living faith” that is nurtured and caused to grow…and this makes moving mountains possible.

Faithfulness can and will lead to great things! But, it must be cultivated in order to do even greater things for God…and the kingdom of God. It doesn’t take much faith to move mountains…only a mustard seed sized faith. Jesus is calling His disciples, calling us to something far beyond this. The Lord may admonish us, as he did the disciples, if we continue to make the same mistakes and are not striving for genuine spiritual growth. The Lord does expect us to learn, grow and depend upon Him for our spiritual strength and sustenance.

Blessings, Don

Out of the Foxhole

Friends,

Great crowds follow Jesus early in His ministry. Opposition has not begun in earnest, so there are many would-be disciples who want to follow Him. Yet, Jesus wants to escape from the growing crowds to spend some time alone and with His Father. This decision results in a separation of His true followers from less committed supporters (Matthew 8:18ff). The two individuals who come to Him here are not of importance to the story as much as they provide an opportunity for Jesus to make an important point. The first person…a scribe…addresses Jesus as “Teacher” -- a term used only by outsiders in Matthew. He seems to believe that discipleship, or following Jesus, is more like volunteering to follow the local Rabbi as a pupil. His statement that “he will follow Jesus wherever He goes,” is probably not much more than accompanying Him across the lake. It is certainly not that he has thoughtfully considered this “following” to be a lifetime commitment…and so we have Jesus’ response. Jesus’ reply reveals that He is not your typical rabbi, and that following Him is no simple matter. His chosen lifestyle is one of homelessness -- foxes have holes, birds have nests, but Jesus has no “home.” He is lacking the securities of this world, and His disciples are called to share in this same type of life.

The next individual is called “a disciple.” Note his use of the term “Lord,” which is ironic, given the situation. What comes into question is not his overall commitment, but to what degree is he committed. Jesus’ response is probably not what many would expect. He is not disrespecting the disciple’s father, as some might be inclined to think. With many of Jesus’ statements we need to dig deeper in order to get to the meaning that can elude us. His point is likely, “Let the spiritually dead take care of their own business…but not so with you!” If his father is indeed already gone, his request would be a natural one…even essential. The dead, according to Jewish customs, must be buried within 24 hours, and the duty fell to the Son. It is most probable that the father is still living, and the verse should be translated, “what if my father should die?” The disciple is truly putting “commitment” to the test. This disciple’s request meets with a firm refusal. Jesus sees through the disciple’s request to the heart of the matter. The point is -- following Jesus takes precedence over family or other obligations. And the bottom line is – disciples of Jesus must have the right priorities in life…it is better to preach the gospel and give life to the spiritually dead than to wait for death of a family member in order to bury them.

Ed Skidmore shares, When Joseph Ton was a pastor in Romania some years ago, he was arrested by the secret police for publishing a sermon calling for the churches to refuse to submit to the Communist government’s demand for control over their ministries. When an official told him he must renounce his sermon, he replied, "No, sir! I won’t do that!" The official, surprised that anyone would respond so forcefully to the secret police, said, "Aren’t you aware that I can use force against you?" "Sir, let me explain that to you," Ton said. "You see, your supreme weapon is killing. My supreme weapon is dying. You know that my sermons are spread all over the country. When you kill me, I only sprinkle them with my blood. They will speak 10 times louder after that, because everybody will say, ’That preacher meant it because he sealed it with his blood.’ So go on, sir, kill me. When you kill me, I win the supreme victory." The secret police released him, knowing his martyrdom would be far more of a problem than his sermon. Ton is living testimony to the truth of Paul’s words, written from prison. “Now I want you to know, brothers, that what has happened to me has really served to advance the gospel. As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ. Because of my chains, most of the brothers in the Lord have been encouraged to speak the word of God more courageously and fearlessly. It is true that some preach Christ out of envy and rivalry, but others out of goodwill. The latter do so in love, knowing that I am put here for the defense of the gospel (Philippians 1:12-16, NIV).

This type of devotion…the type of devotion that marked Joseph Ton’s life and ministry…is mostly foreign to us, as we typically do not have to face this type of challenge when it comes to our faith. I recognize that this is a message difficult to discern and understand. I turn to some thoughts from a fellow preacher-man to offer some appropriate follow-up. Steve Pankey shares this – Concerning stories like this, and the one concerning the Rich, Young Ruler, he says (a bit tongue-in-cheek), “Oh, Jesus wasn’t talking universally, but rather giving very specific directions to just one would-be disciple who had a bit too much pride and a whole lot of money.” This is the easiest and best way to preach that story. It is a nice, safe interpretation because it doesn’t demand anything of us except to shake our heads and say, “Boy, I’m glad I’m not like that guy.” Preaching devotion to Jesus in this way has become something of the American Way as Christianity continues a three decades’ long shrinking process and the Church tries its best to “sell” discipleship as easy, fun, and a free eternal life insurance policy. The lie is…that faith in Jesus is easy. Worse yet, when we water “the faith” down enough, the Church has nothing to say when the going gets tough…You can’t be a disciple if you don’t give up everything you’ve got. Maybe he is talking about stuff. Maybe Jesus actually means we should live in communes and share everything. Or maybe, and quite frankly…hopefully…it means that we shouldn’t be tied to all of our stuff. Maybe as long as we are chasing bigger houses, better cars, or the latest Apple release, we can’t really be focused on Christ…maybe as long as are paying attention to what the Jones’ are up to, we can’t be paying attention to what God is wanting to do in and through and for us. Maybe discipleship really means hating everything of this world and living a single-minded life of devotion to the one who came to save us from our distractions, who set us free from sin and death, and who calls us to follow him…through the good and bad, and even through the valley of the shadow of death. If it sounds difficult, it is. If it sounds foolish, it is, but…each of us has a choice. We can take up our cross and follow Jesus toward life, or we can turn around and walk away unhappy.” I will say this -- if what outsiders see in us Christians today is primarily “affluence” from the world and little “influence” for the Lord, then why would they look any further? Yet, it is not supposed to be simple…it is not supposed to be easy. Jesus had no foxhole…He had no place of refuge. He relied on His faith and trust in His father. This is all that He needed. Truthfully, it is all that we need.

Blessings, Don

The Best "Present"

Friends,

Josh Hunt offers this -- A man wanders into a small antique shop in San Francisco. Mostly it's cluttered with knickknacks and junk. On the floor, however, he notices what looks like an ancient Chinese vase. On closer inspection it turns out to be a priceless relic from the Ming dynasty whose value is beyond calculating. It is worth everything else in the store put together. The owner clearly has no idea about the value of this possession, because it's filled with milk and the cat's drinking out of it. The man sees an opportunity for the deal of a lifetime. He cleverly plans a strategy to obtain the vase for a fraction of its worth. "That's an extraordinary cat you have," he says to the owner. "How much would you sell her for?" "Oh, the cat's not really for sale," said the owner. "She keeps the store free of mice." "I really must have her," the man countered. "Tell you what--I'll give you a hundred dollars for her." "She's not really worth it," laughed the owner, "but if you want her that badly, she's yours." "I need something to feed her from as well," continued the man. "Let me throw in another ten dollars for that saucer she's drinking out of." "Oh, I could never do that. That saucer is actually an ancient Chinese vase from the Ming dynasty. It is my prized possession, whose worth is beyond calculation. Funny thing, though; since we've had it, I've sold seventeen cats."

Perspective. What we have in the message of God found in the Word of God is as priceless as the vase, but often times, it is treated more like a cat’s saucer. We have a great responsibility to truly know the message of Jesus Christ…the item of great value that is found in God’s Word…and make it our own, and yet, it is often the last thing that we want to do. This is what Paul shares with Timothy, his child in the faith – the Word of God should be our rule for life and godliness! (2 Timothy 2:14-16)

“Present yourself to God…” This is the best “present” that we could ever receive…and in this case, it is one that we give. It is a humbling challenging statement, but it is one that we must take seriously. Paul describes how this is supposed to take place. Just as a good carpenter approaches a building project by carefully laying out plans in order to do good work…so, Paul challenges God’s people to lay to plans for their spiritual lives. The Lord wants His people to carefully consider His instruction manual for life in order to do good work and find fulfillment. If a carpenter is careful and resourceful, he can make a good house that is square and on a firm foundation. If we who are in Christ stand squarely on the Word of God, seeking His will, then our lives likewise will make sense. So, it is with this in mind that we come to understand that some people in Ephesus, where Timothy is located, would appear to be struggling with these concepts. We learn from Jesus in John’s Revelation that Ephesus is a church that has its priorities out of order – they have forgotten their “first love” (Revelation 2:4-5). Some of them are arguing about words, which is a waste of time and in which there is no profit. Paul tells them (and is something that we can learn from) that quarreling leads to the ruin of hearers, particularly visitors and new believers – it is very damaging. These believers are being distracted from spending time doing those things that really mattered...honestly studying God’s Word and sharing it with others.

Respect for the authority of the Word of God is the foundation for all that we believe and do. Whether we take this seriously, or not, greatly impacts our relationship with the Lord and His people. To understand this principle, is not as easy as it might seem. Jesus, Paul and others dealt with many people in their day who would claim to know God, believe in God and be experts in the Word of God…above all else. But, it is not so much our knowledge, as it is how we learn from and apply that knowledge – this becomes wisdom for us. Paul wants Timothy to understand that Christianity is about genuinely seeking God…drawing near to Him in order for us to grow in wisdom and understanding. It is not about seeking my parents’ or friends’ ideas about God, not even being captivated by my own presuppositions or thoughts about God, but personally pursuing a relationship with Him from day to day.

We need to be willing to diligently study God’s Word regularly. This is more than a simple reading of the Word, but we must be willing to “dig in” to understand contexts, purposes and make appropriate applications. The Word is not just some dead letter or history book, it is “living and active” (Hebrews 4:12). I can’t fully explain the spiritual impact of reading and studying the Word, but I know that it certainly does impact us. What I do know is that if we submit to God’s Spirit to help us in our understanding of the Word of God, we will not be puffed up or self-righteous, but we will experience Christian unity, spiritual growth (Ephesians 6:17). There is no substitute for diligence. This requires that we do some good, honest work studying the Word…being good students.

George Muller from A Narrative of Some of the Lord’s Dealings says this -- it is a common temptation of Satan to make us give up the reading of the Word and prayer when our enjoyment is gone; as if it were of no use to read the Scriptures when we do not enjoy them, and as if it were no use to pray when we have no spirit of prayer. The truth is that…in order to enjoy the Word, we ought to continue to read it, and the way to obtain a spirit of prayer is to continue praying…

Our commitment to the Word of God is directly reflected, not only in our commitment to the Lord, but also His body, the church! And this is precisely why we must be diligent, why we must commit ourselves to the Word, and to the will of God. Remember, the Word of God is “living and active”…it is a spiritual teacher and trainer. Like the priceless vase, we do not want to be ignorant of owning such a precious thing as the message of God and be paying little attention to it. We will grow stale if we are not “continually being renewed day by day!” We need to be continually transformed by the Spirit through the Word!

Writing about God's sure guidance, British pastor Frank W. Boreham recounted a time when a minister visited his home in New Zealand. Being young and inexperienced, Boreham sought the counsel of his guest. He said that one morning they were sitting, looking out over the golden plains to the purple sunlit mountains. He asked the minister, "Can a man be sure that in the hour of perplexity he will be rightly led by God? Can he feel secure against making a false step?" "I am certain of it," exclaimed the minister, "if he will but give God time! As long as you live, remember that. Give God time!" From Tim LaHaye, How to Study the Bible for Yourself, Harvest House, pp. 95-96.

Blessings, Don

Faith to Overcome Our Fears

Friends,

Jewish psychiatrist Viktor Frankl was arrested by the Nazis in World War II and put in Auschwitz, the infamous death camp, he was stripped of everything: property, family, possessions, and a manuscript he had spent years researching and writing on finding meaning in life. The manuscript had been sewn into the lining of his coat. "Now it seemed as if nothing and no one would survive me; neither a physical nor a spiritual child of my own," Frankl wrote. "I found myself confronted with the question of whether under such circumstances my life was ultimately void of any meaning." A few days later, the Nazis forced the prisoners to give up what little clothing they still wore. "I had to surrender my clothes and in turn inherited the worn-out rags of an inmate who had been sent to the gas chamber," said Frankl. "Instead of the many pages of my manuscript, I found in the pocket of the newly acquired coat a single page torn out of a Hebrew prayer book, which contained the Jewish prayer 'Shema Yisrael' (Hear, O Israel! The Lord our God is one God. And you shall love the Lord your God with all your heart and with all your soul and with all your might.) "How should I have interpreted such a 'coincidence' other than as a challenge to 'live' my thoughts instead of merely putting them on paper?" Frankl later reflected on his ordeal in Man's Search for Meaning, saying, "There is nothing in the world that would so effectively help one to survive even the worst conditions, as the knowledge that there is meaning in one's life.... He who has a 'why' to live for can bear almost any 'how.' " [Based on Viktor Frankl, Man's Search for Meaning]

Frankl was faced with the most difficult of circumstances. We humans come to face to face with such situations from time to time. We come back to the next chapter in Elijah’s life and ministry (1 Kings 18:1ff)and we see that he is finally going to confront King Ahab concerning all of the evil he has done. God commands that this event take place, and along with this, the Lord will end the drought that has punished the land and the people for over three years. Now, a person named Obadiah arrives on the scene. He is a high royal official and steward of the king of Israel. But, he is also a courageous servant of the Lord. One would have to be exceedingly faithful…or crazy…in order to serve in such a place with such a wicked man. But, much like with Esther, the Lord has put Obadiah in the palace to use His God-given authority to do God’s will. And he has already proved his loyalty to the Lord by risking his life to save a hundred prophets of the Lord when Queen Jezebel was on the extermination trail.

The king and Obadiah are searching the countryside for any grass or such that could be used to feed the horses and mules used in the army. It is interesting to contrast Ahab’s self-righteousness with David, who repented when there was famine in the land for three years (2 Samuel 21:1). Ahab isn’t particularly concerned about the people of the land…he just wants to be certain that his army is strong enough to repel any invaders. It is amazing that the king is willing to leave the safety and comfort of his palace to scour the land for food for the animals. Furthermore, as a side note, it seems as if Ahab is actually something of a better person when not in the direct presence of his supremely evil wife and queen, Jezebel.

Meanwhile, the Lord leads Elijah down the road that Obadiah is traveling. Obadiah recognizes Elijah, and has such reverence for him that he falls on his face prostrate toward him. Elijah discloses his goal immediately to Obadiah, and it is to find the wicked king, but he isn’t about to go looking for him, so he commissions Obadiah to go and tell the king where he is located. Obadiah is between a rock and a hard place. He has every desire to obey the Lord through Elijah, but he believes going back to the king will be problematic to say the least. If Ahab has proven anything, it is that he is unpredictable and unstable. Ahab has been searching for Elijah for three years, so he is not going to want another false lead. Obadiah fears that he will be punished or killed by the king if something goes wrong…and this includes the fact that the paranoid king might suspect him of being a follower of Elijah’s God. Much like Jonathan who had to navigate the choppy waters between his father, King Saul and his best friend, David, so Obadiah is going to have to face his fear, trust in Elijah. And even more so, trust in the God who has protected him as well as his servant Elijah for three years. Elijah’s assurance that he will remain there and wait for the king has to give him some peace. So, Obadiah goes and delivers the message. We really do not know the “rest of the story”, but I believe it is safe to assume that Obadiah survives his meeting, as most Jewish historians believe that it is this Obadiah who is the author of the Old Testament Book of Obadiah. We can rest assured that if we are faithful like Elijah and Obadiah, there will be times when the Lord will ask to go to difficult places and deal with challenging situations in order to better ourselves and the kingdom of God.

Theologian and popular speaker, Francis Chan, offers this -- The truth is that the Spirit of the living God is guaranteed to ask you to go somewhere or do something you wouldn’t normally want or choose to do. The Spirit will lead you to the way of the cross, as He led Jesus to the cross, and that is definitely not a safe or pretty or comfortable place to be. The Holy Spirit of God will mold you into the person you were made to be. This often incredibly painful process strips you of selfishness, pride, and fear. For a powerful example of this, read in C. S. Lewis’s book The Voyage of the Dawn Treader about the boy, Eustace, who becomes a dragon. In order to become a little boy again, he must undergo a tremendous amount of pain as the dragon skin is peeled away and torn from him. Only after he endures this painful process is he truly transformed from a dragon back into a boy. Sometimes the sin we take on becomes such a part of us that it requires this same kind of ripping and tearing to free us. The Holy Spirit does not seek to hurt us, but He does seek to make us Christlike, and this can be painful. (Francis Chan. Forgotten God: Reversing Our Tragic Neglect of the Holy Spirit (pp. 50-51). Kindle Edition.)

Elijah has been down a challenging road for three plus years, and now, his mission is about to change in a dramatic way, which we will explore next time. In relationship to his plight, and Obadiah’s, we may not always understand why we find ourselves in certain circumstances, but we must know that the Lord has a plan to see us through…and this is in order that we learn and grow to be more like His son. We can choose to respond to challenges with fear, and this happens to us from time to time. But, when we trust in faith, we are able to experience the full benefit of blessing from the Lord. But, one final thought to consider…Bill Hybels shares this – “Every single day we make choices that show whether we are courageous or cowardly. We choose between the right thing and the convenient thing, sticking to a conviction or caving in for the sake of comfort, greed or approval. We choose either to take a carefully thought-out risk or to crawl into a shrinking shell of safety, security and inactivity. We choose either to believe in God and trust him (even when we do not always understand his ways) or we second-guess him and cower in the corners of doubt and fear.” Bill Hybels, Who Are You (When No One’s Looking)

Blessings, Don